Читать книгу On the Old Road, Vol. 2 (of 2) - Ruskin John - Страница 5

March 20th, 1880.

My dear –,

192. If I put off writing the paper you asked me for, till I can do it conveniently, it may hang fire till this time next year. If you will accept a note on the subject now and then, keeping them till there are enough to be worth printing, all practical ends may be enough answered, and much more quickly.

The first function of a Museum—(for a little while I shall speak of Art and Natural History as alike cared for in an ideal one)—is to give example of perfect order and perfect elegance, in the true sense of that test word, to the disorderly and rude populace. Everything in its own place, everything looking its best because it is there, nothing crowded, nothing unnecessary, nothing puzzling. Therefore, after a room has been once arranged, there must be no change in it. For new possessions there must be new rooms, and after twenty years' absence—coming back to the room in which one learned one's bird or beast alphabet, we should be able to show our children the old bird on the old perch in the accustomed corner. But—first of all, let the room be beautifully complete, i.e. complete enough for its proper business.

193. In the British Museum, at the top of the stairs, we encounter in a terrific alliance a giraffe, a hippopotamus, and a basking shark. The public—young and old—pass with a start and a stare, and remain as wise as they were before about all the three creatures. The day before yesterday I was standing by the big fish—a father came up to it with his little boy. "That's a shark," says he; "it turns on its side when it wants to eat you," and so went on—literally as wise as he was before; for he had read in a book that sharks turn on their side to bite, and he never looked at the ticket, which told him this particular shark only ate small fish. Now he never looked at the ticket, because he didn't expect to find anything on it except that this was the Sharkogobalus Smith-Jonesianius. But if, round the walls of the room, there had been all the well-known kinds of shark, going down, in graduated sizes, from that basking one to our waggling dog-fish, and if every one of these had had a plain English ticket, with ten words of common sense on it, saying where and how the beast lived, and a number (unchangeable) referring to a properly arranged manual of the shark tribe (sold by the Museum publisher, who ought to have his little shop close by the porter's lodge), both father and son must have been much below the level of average English man and boy in mother wit if they did not go out of the room by the door in front of them very distinctly, and—to themselves—amazingly, wiser than they had come in by the door behind them.

194. If I venture to give instances of fault from the British Museum, it is because, on the whole, it is the best-ordered and pleasantest institution in all England, and the grandest concentration of the means of human knowledge in the world. And I am heartily sorry for the break-up of it, and augur no good from any changes of arrangement likely to take place in concurrence with Kensington, where, the same day that I had been meditating by the old shark, I lost myself in a Cretan labyrinth of military ironmongery, advertisements of spring blinds, model fish-farming, and plaster bathing nymphs with a year's smut on all the noses of them; and had to put myself in charge of a policeman to get out again. Ever affectionately yours,

J. Ruskin.

March 29th, 1880.

My dear –,

195. The only chance of my getting these letters themselves into fairly consistent and Museum-like order is by writing a word or two always the first thing in the morning till I get them done; so, I shall at least remember what I was talking of the day before; but for the rest—I must speak of one thing or another as it may come into my head, for there are too many to classify without pedantry and loss of time.

My requirement of "elegance" in that last letter contemplates chiefly architecture and fittings. These should not only be perfect in stateliness, durability, and comfort, but beautiful to the utmost point consistent with due subordination to the objects displayed. To enter a room in the Louvre is an education in itself; but two steps on the filthy floor and under the iron forks, half scaffold, half gallows, of the big Norwood glass bazaar, debase mind and eye at once below possibility of looking at anything with profit all the day afterwards. I have just heard that a French picture dealer is to have charge of the picture gallery there, and that the whole interior is to become virtually a large café, when—it is hoped—the glass monster may at last "pay." Concerning which beautiful consummation of Mr. Dickens's "Fairyland" (see my pamphlet5 on the opening of the so-called "palace"), be it here at once noted, that all idea of any "payment," in that sense, must be utterly and scornfully abjured on the foundation stone of every National or Civic Museum. There must be neither companies to fill their own pockets out of it, nor trustees who can cramp the management, or interfere with the officering, or shorten the supplies of it. Put one man of reputation and sense at its head; give him what staff he asks for, and a fixed annual sum for expenditure—specific accounts to be printed annually for all the world's seeing—and let him alone. The original expenditure for building and fitting must be magnificent, and the current expenditure for cleaning and refitting magnanimous; but a certain proportion of this current cost should be covered by small entrance fees, exacted, not for any miserly helping out of the floor-sweepers' salaries, but for the sake of the visitors themselves, that the rooms may not be incumbered by the idle, or disgraced by the disreputable. You must not make your Museum a refuge against either rain or ennui, nor let into perfectly well-furnished, and even, in the true sense, palatial, rooms, the utterly squalid and ill-bred portion of the people. There should, indeed, be refuges for the poor from rain and cold, and decent rooms accessible to indecent persons, if they like to go there; but neither of these charities should be part of the function of a Civic Museum.

196. Make the entrance fee a silver penny (a silver groat, typically representing the father, mother, eldest son, and eldest daughter, passing always the total number of any one family), and every person admitted, however young, being requested to sign their name, or make their mark.

That the entrance money should be always of silver is one of the beginnings of education in the place—one of the conditions of its "elegance" on the very threshold.

And the institution of silver for bronze in the lower coinage is a part of the system of National education which I have been teaching these last ten years—a very much deeper and wider one than any that can be given in museums—and without which all museums will ultimately be vain.—Ever affectionately yours,

J. R.

P.S.—There should be a well-served coffee-room attached to the building; but this part of the establishment without any luxury in furniture or decoration, and without any cooking apparatus for carnivora.

Easter Monday, 1880.

Dear –,

197. The day is auspicious for the beginning of reflection on the right manner of manifestation of all divine things to those who desire to see them. For every house of the Muses, where, indeed, they live, is an Interpreter's by the wayside, or rather, a place of oracle and interpretation in one. And the right function of every museum, to simple persons, is the manifestation to them of what is lovely in the life of Nature, and heroic in the life of Men.

There are already, you see, some quaint restrictions in that last sentence, whereat sundry of our friends will start, and others stop. I must stop also, myself, therefore, for a minute or two, to insist on them.

198. A Museum, primarily, is to be for simple persons. Children, that is to say, and peasants. For your student, your antiquary, or your scientific gentleman, there must be separate accommodation, or they must be sent elsewhere. The Town Museum is to be for the Town's People, the Village Museum for the Villagers. Keep that first principle clear to start with. If you want to found an academy of painting in Littleborough, or of literature in Squattlesea Mere, you must get your advice from somebody else, not me.

199. Secondly. The museum is to manifest to these simple persons the beauty and life of all things and creatures in their perfectness. Not their modes of corruption, disease, or death. Not even, always, their genesis, in the more or less blundering beginnings of it; not even their modes of nourishment, if destructive; you must not stuff a blackbird pulling up a worm, nor exhibit in a glass case a crocodile crunching a baby.

Neither must you ever show bones or guts, or any other charnel-house stuff. Teach your children to know the lark's note from the nightingale's; the length of their larynxes is their own business, and God's.

I cannot enough insist upon this point, nor too solemnly. If you wish your children to be surgeons, send them to Surgeons' College; if jugglers or necromancers, to Messrs. Maskelyne and Cooke; and if butchers, to the shambles: but if you want them to lead the calm life of country gentlemen and gentlewomen, manservants and maidservants, let them seek none of Death's secrets till they die. Ever faithfully and affectionately yours,

J. R.

Easter Tuesday, 1880.

Dear –,

200. I must enter to-day somewhat further on the practical, no less than emotional, reason for the refusal of anatomical illustrations to the general public.

It is difficult enough to get one clear idea into anybody, of any single thing. But next to impossible to get two clear ideas into them, of the same thing. We have had lions' heads for door-knockers these hundred and fifty years, without ever learning so much as what a lion's head is like. But with good modern stuffing and fetching, I can manage now to make a child really understand something about the beast's look, and his mane, and his sullen eyes and brindled lips. But if I'm bothered at the same time with a big bony box, that has neither mane, lips, nor eyes, and have to explain to the poor wretch of a parish schoolboy how somehow this fits on to that, I will be bound that, at a year's end, draw one as big as the other, and he won't know a lion's head from a tiger's—nor a lion's skull from a rabbit's. Nor is it the parish boy only who suffers. The scientific people themselves miss half their points from the habit of hacking at things, instead of looking at them. When I gave my lecture on the Swallow6 at Oxford, I challenged every anatomist there to tell me the use of his tail (I believe half of them didn't know he had one). Not a soul of them could tell me, which I knew beforehand; but I did not know, till I had looked well through their books, how they were quarreling about his wings! Actually at this moment (Easter Tuesday, 1880), I don't believe you can find in any scientific book in Europe a true account of the way a bird flies—or how a snake serpentines. My Swallow lecture was the first bit of clear statement on the one point, and when I get my Snake lecture published, you will have the first extant bit of clear statement on the other; and that is simply because the anatomists can't, for their life, look at a thing till they have skinned it.

201. And matters get worse and worse every hour. Yesterday, after writing the first leaf of this note, I went into the British Museum, and found a nasty skeleton of a lizard, with its under jaw dropped off, on the top of a table of butterflies—temporarily of course—but then everything has been temporary or temporizing at the British Museum for the last half-century; making it always a mere waste and weariness to the general public, because, forsooth, it had always to be kept up to the last meeting of the Zoological Society, and last edition of the Times. As if there had not been beasts enough before the Ark to tell our children the manners of, on a Sunday afternoon!

202. I had gone into the Museum that day to see the exact form of a duck's wing, the examination of a lively young drake's here at Coniston having closed in his giving me such a cut on the wrist with it, that I could scarcely write all the morning afterwards. Now in the whole bird gallery there are only two ducks' wings expanded, and those in different positions. Fancy the difference to the mob, and me, if the shells and monkey skeletons were taken away from the mid-gallery, and instead, three gradated series of birds put down the length of it (or half the length—or a quarter would do it—with judgment), showing the transition, in length of beak, from bunting to woodcock—in length of leg, from swift to stilted plover—and in length of wing, from auk to frigate-bird; the wings, all opened, in one specimen of each bird to their full sweep, and in another, shown at the limit of the down back stroke. For what on earth—or in air—is the use to me of seeing their boiled sternums and scalped sinciputs, when I'm never shown either how they bear their breasts—or where they carry their heads?

Enough of natural history, you will say! I will come to art in my next letter—finishing the ugly subject of this one with a single sentence from section ix. of the "Tale of a Tub," commending the context of it to my friends of the Royal Academy.

"Last week, I saw a woman flayed, and you will hardly believe how much it altered her person for the worse."—Ever, my dear –, affectionately yours,

J. R.

7th April, 1880.

My Dear –,

203. I suppose that proper respect for the great first principles of the British Constitution, that every man should do as he pleases, think what he likes, and see everything that can be seen for money, will make most of your readers recoil from my first principle of Museum arrangement,—that nothing should be let inside the doors that isn't good of its sort,—as from an attempt to restore the Papacy, revive the Inquisition, and away with everybody to the lowest dungeon of the castle moat. They must at their pleasure charge me with these sinister views; they will find that there is no dexter view to be had of the business, which does not consist primarily in knowing Bad from Good, and Right from Wrong. Nor, if they will condescend to begin simply enough, and at the bottom of the said business, and let the cobbler judge of the crepida, and the potter of the pot, will they find it so supremely difficult to establish authorities that shall be trustworthy, and judgments that shall be sure.

204. Suppose, for instance, at Leicester, whence came first to us the inquiry on such points, one began by setting apart a Hunter's Room, in which a series of portraits of their Master's favorites, for the last fifty years or so, should be arranged, with certificate from each Squire of his satisfaction, to such and such a point, with the portrait of Lightfoot, or Lucifer, or Will o' the Wisp; and due notification, for perhaps a recreant and degenerate future, of the virtues and perfections at this time sought and secured in the English horse. Would not such a chamber of chivalry have, in its kind, a quite indisputable authority and historical value, not to be shaken by any future impudence or infidelity?

Or again in Staffordshire, would it not be easily answered to an honest question of what is good and not, in clay or ware, "This will work, and that will stand"? and might not a series of the mugs which have been matured with discrimination, and of the pots which have been popular in use, be so ordered as to display their qualities in a convincing and harmonious manner against all gainsayers?

205. Nor is there any mystery of taste, or marvel of skill, concerning which you may not get quite easy initiation and safe pilotage for the common people, provided you once make them clearly understand that there is indeed something to be learned, and something to be admired, in the arts, which will need their attention for a time; and cannot be explained with a word, nor seen with a wink. And provided also, and with still greater decision, you set over them masters, in each branch of the arts, who know their own minds in that matter, and are not afraid to speak them, nor to say, "We know," when they know, and "We don't know," when they don't.

To which end, the said several branches must be held well apart, and dealt with one at a time. Every considerable town ought to have its exemplary collections of woodwork, iron-work, and jewelry, attached to the schools of their several trades, leaving to be illustrated in its public museum, as in an hexagonal bee's cell, the six queenly and muse-taught arts of needlework, writing, pottery, sculpture, architecture, and painting.

206. For each of these, there should be a separate Tribune or Chamber of absolute tribunal, which need not be large—that, so called, of Florence, not the size of a railway waiting-room, has actually for the last century determined the taste of the European public in two arts!—in which the absolute best in each art, so far as attainable by the communal pocket, should be authoritatively exhibited, with simple statement that it is good, and reason why it is good, and notification in what particulars it is unsurpassable, together with some not too complex illustrations of the steps by which it has attained to that perfection, where these can be traced far back in history.

207. These six Tribunes, or Temples, of Fame, being first set with their fixed criteria, there should follow a series of historical galleries, showing the rise and fall (if fallen) of the arts in their beautiful associations, as practiced in the great cities and by the great nations of the world. The history of Egypt, of Persia, of Greece, of Italy, of France, and of England, should be given in their arts,—dynasty by dynasty and age by age; and for a seventh, a Sunday Room, for the history of Christianity in its art, including the farthest range and feeblest efforts of it; reserving for this room, also, what power could be reached in delineation of the great monasteries and cathedrals which were once the glory of all Christian lands.

208. In such a scheme, every form of noble art would take harmonious and instructive place, and often very little and disregarded things be found to possess unthought-of interest and hidden relative beauty; but its efficiency—and in this chiefly let it be commended to the patience of your practical readers—would depend, not on its extent, but on its strict and precise limitation. The methods of which, if you care to have my notions of them, I might perhaps enter into, next month, with some illustrative detail.—Ever most truly yours,

J. R.

10th June, 1880.7

My Dear –,

209. I can't give you any talk on detail, yet; but, not to drop a stitch in my story, I want to say why I've attached so much importance to needlework, and put it in the opening court of the six. You see they are progressive, so that I don't quite put needlework on a level with painting. But a nation that would learn to "touch" must primarily know how to "stitch." I am always busy, for a good part of the day, in my wood, and wear out my leathern gloves fast, after once I can wear them at all: but that's the precise difficulty of the matter. I get them from the shop looking as stout and trim as you please, and half an hour after I've got to work they split up the fingers and thumbs like ripe horse-chestnut shells, and I find myself with five dangling rags round my wrist, and a rotten white thread draggling after me through the wood, or tickling my nose, as if Ariadne and Arachne had lost their wits together. I go home, invoking the universe against sewing-machines; and beg the charity of a sound stitch or two from any of the maids who know their woman's art; and thenceforward the life of the glove proper begins. Wow, it is not possible for any people that put up with this sort of thing, to learn to paint, or do anything else with their fingers decently:—only, for the most part they don't think their museums are meant to show them how to do anything decently, but rather how to be idle, indecently. Which extremely popular and extremely erroneous persuasion, if you please, we must get out of our way before going further.

210. I owe some apology, by the way, to Mr. Frith, for the way I spoke of his picture8 in my letter to the Leicester committee, not intended for publication, though I never write what I would not allow to be published, and was glad that they asked leave to print it. It was not I who instanced the picture, it had been named in the meeting of the committee as the kind of thing that people best like, and I was obliged to say why people best liked it:—namely, not for the painting, which is good, and worthy their liking, but for the sight of the racecourse and its humors. And the reason that such a picture ought not to be in a museum, is precisely because in a museum people ought not to fancy themselves on a racecourse. If they want to see races, let them go to races; and if rogues, to Bridewells. They come to museums to see something different from rogues and races.

211. But, to put the matter at once more broadly, and more accurately, be it remembered, for sum of all, that a museum is not a theater. Both are means of noble education—but you must not mix up the two. Dramatic interest is one thing; aesthetic charm another; a pantomime must not depend on its fine color, nor a picture on its fine pantomime.

Take a special instance. It is long since I have been so pleased in the Royal Academy as I was by Mr. Britton Rivière's "Sympathy." The dog in uncaricatured doggedness, divine as Anubis, or the Dog-star; the child entirely childish and lovely, the carpet might have been laid by Veronese. A most precious picture in itself, yet not one for a museum. Everybody would think only of the story in it; everybody be wondering what the little girl had done, and how she would be forgiven, and if she wasn't, how soon she would stop crying, and give the doggie a kiss, and comfort his heart. All which they might study at home among their own children and dogs just as well; and should not come to the museum to plague the real students there, since there is not anything of especial notableness or unrivaled quality in the actual painting.

212. On the other hand, one of the four pictures I chose for permanent teaching in Fors was one of a child and a dog. The child is doing nothing; neither is the dog. But the dog is absolutely and beyond comparison the best painted dog in the world—ancient or modern—on this side of it, or at the Antipodes, (so far as I've seen the contents of said world). And the child is painted so that child cannot be better done. That is a picture for a museum.

Not that dramatic, still less didactic, intention should disqualify a work of art for museum purposes. But—broadly—dramatic and didactic art should be universally national, the luster of our streets, the treasure of our palaces, the pleasure of our homes. Much art that is weak, transitory, and rude may thus become helpful to us. But the museum is only for what is eternally right, and well done, according to divine law and human skill. The least things are to be there—and the greatest—but all good with the goodness that makes a child cheerful and an old man calm; the simple should go there to learn, and the wise to remember.

213. And now to return to what I meant to be the subject of this letter—the arrangement of our first ideal room in such a museum. As I think of it, I would fain expand the single room, first asked for, into one like Prince Houssain's,—no, Prince Houssain had the flying tapestry, and I forget which prince had the elastic palace. But, indeed, it must be a lordly chamber which shall be large enough to exhibit the true nature of thread and needle—omened in "Thread-needle Street!"

The structure, first of wool and cotton, of fur, and hair, and down, of hemp, flax, and silk:—microscope permissible if any cause can be shown why wool is soft, and fur fine, and cotton downy, and down downier; and how a flax fiber differs from a dandelion stalk, and how the substance of a mulberry leaf can become velvet for Queen Victoria's crown, and clothing of purple for the housewife of Solomon.

Then the phase of its dyeing. What azures, and emeralds, and Tyrians scarlets can be got into fibers of thread.

214. Then the phase of its spinning. The mystery of that divine spiral, from finest to firmest, which renders lace possible at Valenciennes—anchorage possible, after Trafalgar—if Hardy had but done as he was bid.

Then the mystery of weaving. The eternal harmony of warp and woof, of all manner of knotting, knitting, and reticulation, the art which makes garment possible, woven from the top throughout, draughts of fishes possible, miraculous enough in any pilchard or herring shoal, gathered into companionable catchableness;—which makes, in fine, so many Nations possible, and Saxon and Norman beyond the rest.

215. And finally, the accomplished phase of needlework, the Acu Tetigisti of all time, which does, indeed, practically exhibit what mediæval theologists vainly tried to conclude inductively—How many angels can stand on a needle-point. To show the essential nature of a stitch—drawing the separate into the inseparable, from the lowly work of duly restricted sutor, and modestly installed cobbler, to the needle-Scripture of Matilda, the Queen.

All the acicular Art of Nations, savage and civilized, from Lapland boot, letting in no snow-water—to Turkey cushion bossed with pearl—to valance of Venice gold in needlework -to the counterpanes and samplers of our own lovely ancestresses, imitable, perhaps, once more, with good help from Whiteland's College—and Girton.

216. It was but yesterday, my own womankind were in much wholesome and sweet excitement delightful to behold, in the practice of some new device of remedy for rents (to think how much of evil there is in the two senses of that four-lettered word! as in the two methods of intonation of its synonym tear!) whereby they might be daintily effaced, and with a newness which would never make them worse. The process began beautifully, even to my uninformed eyes, in the likeness of herring-bone masonry, crimson on white, but it seemed to me marvelous that anything should yet be discoverable in needle process, and that of so utilitarian character.

All that is reasonable, I say of such work is to be in our first museum room. All that Athena and Penelope would approve. Nothing that vanity has invented for change, or folly loved for costliness; but all that can bring honest pride into homely life, and give security to health—and honor to beauty.

J. Ruskin.