Читать книгу The Harbours of England - Ruskin John - Страница 3

Of all things, living or lifeless, upon this strange earth, there is but one which, having reached the mid-term of appointed human endurance on it, I still regard with unmitigated amazement. I know, indeed, that all around me is wonderful—but I cannot answer it with wonder:—a dark veil, with the foolish words, nature of things, upon it, casts its deadening folds between me and their dazzling strangeness. Flowers open, and stars rise, and it seems to me they could have done no less. The mystery of distant mountain-blue only makes me reflect that the earth is of necessity mountainous;—the sea-wave breaks at my feet, and I do not see how it should have remained unbroken. But one object there is still, which I never pass without the renewed wonder of childhood, and that is the bow of a Boat. Not of a racing-wherry, or revenue cutter, or clipper yacht; but the blunt head of a common, bluff, undecked sea-boat, lying aside in its furrow of beach sand. The sum of Navigation is in that. You may magnify it or decorate as you will: you do not add to the wonder of it. Lengthen it into hatchet-like edge of iron,—strengthen it with complex tracery of ribs of oak,—carve it and gild it till a column of light moves beneath it on the sea,—you have made no more of it than it was at first. That rude simplicity of bent plank, that can breast its way through the death that is in the deep sea, has in it the soul of shipping. Beyond this, we may have more work, more men, more money; we cannot have more miracle.

For there is, first, an infinite strangeness in the perfection of the thing, as work of human hands. I know nothing else that man does, which is perfect, but that. All his other doings have some sign of weakness, affectation, or ignorance in them. They are overfinished or underfinished; they do not quite answer their end, or they show a mean vanity in answering it too well.

But the boat's bow is naïvely perfect: complete without an effort. The man who made it knew not he was making anything beautiful, as he bent its planks into those mysterious, ever-changing curves. It grows under his hand into the image of a sea-shell; the seal, as it were, of the flowing of the great tides and streams of ocean stamped on its delicate rounding. He leaves it when all is done, without a boast. It is simple work, but it will keep out water. And every plank thence-forward is a Fate, and has men's lives wreathed in the knots of it, as the cloth-yard shaft had their deaths in its plumes.

Then, also, it is wonderful on account of the greatness of the thing accomplished. No other work of human hands ever gained so much. Steam-engines and telegraphs indeed help us to fetch, and carry, and talk; they lift weights for us, and bring messages, with less trouble than would have been needed otherwise; this saving of trouble, however, does not constitute a new faculty, it only enhances the powers we already possess. But in that bow of the boat is the gift of another world. Without it, what prison wall would be so strong as that "white and wailing fringe" of sea. What maimed creatures were we all, chained to our rocks, Andromeda-like, or wandering by the endless shores; wasting our incommunicable strength, and pining in hopeless watch of unconquerable waves? The nails that fasten together the planks of the boat's bow are the rivets of the fellowship of the world. Their iron does more than draw lightning out of heaven, it leads love round the earth.

Then also, it is wonderful on account of the greatness of the enemy that it does battle with. To lift dead weight; to overcome length of languid space; to multiply or systematize a given force; this we may see done by the bar, or beam, or wheel, without wonder. But to war with that living fury of waters, to bare its breast, moment after moment, against the unwearied enmity of ocean,—the subtle, fitful, implacable smiting of the black waves, provoking each other on, endlessly, all the infinite march of the Atlantic rolling on behind them to their help,—and still to strike them back into a wreath of smoke and futile foam, and win its way against them, and keep its charge of life from them;—does any other soulless thing do as much as this?

I should not have talked of this feeling of mine about a boat, if I had thought it was mine only; but I believe it to be common to all of us who are not seamen. With the seaman, wonder changes into fellowship and close affection; but to all landsmen, from youth upwards, the boat remains a piece of enchantment; at least unless we entangle our vanity in it, and refine it away into mere lath, giving up all its protective nobleness for pace. With those in whose eyes the perfection of a boat is swift fragility, I have no sympathy. The glory of a boat is, first its steadiness of poise—its assured standing on the clear softness of the abyss; and, after that, so much capacity of progress by oar or sail as shall be consistent with this defiance of the treachery of the sea. And, this being understood, it is very notable how commonly the poets, creating for themselves an ideal of motion, fasten upon the charm of a boat. They do not usually express any desire for wings, or, if they do, it is only in some vague and half-unintended phrase, such as "flit or soar," involving wingedness. Seriously, they are evidently content to let the wings belong to Horse, or Muse, or Angel, rather than to themselves; but they all, somehow or other, express an honest wish for a Spiritual Boat. I will not dwell on poor Shelley's paper navies, and seas of quicksilver, lest we should begin to think evil of boats in general because of that traitorous one in Spezzia Bay; but it is a triumph to find the pastorally minded Wordsworth imagine no other way of visiting the stars than in a boat "no bigger than the crescent moon";9 and to find Tennyson—although his boating, in an ordinary way, has a very marshy and punt-like character—at last, in his highest inspiration, enter in where the wind began "to sweep a music out of sheet and shroud."10 But the chief triumph of all is in Dante. He had known all manner of traveling; had been borne through vacancy on the shoulders of chimeras, and lifted through upper heaven in the grasp of its spirits; but yet I do not remember that he ever expresses any positive wish on such matters, except for a boat.

And of all the descriptions of motion in the Divina Commedia, I do not think there is another quite so fine as that in which Dante has glorified the old fable of Charon by giving a boat also to the bright sea which surrounds the mountain of Purgatory, bearing the redeemed souls to their place of trial; only an angel is now the pilot, and there is no stroke of laboring oar, for his wings are the sails.

I have given this passage at length, because it seems to me that Dante's most inventive adaptation of the fable of Charon to Heaven has not been regarded with the interest that it really deserves; and because, also, it is a description that should be remembered by every traveler when first he sees the white fork of the felucca sail shining on the Southern Sea. Not that Dante had ever seen such sails;11 his thought was utterly irrespective of the form of canvas in any ship of the period; but it is well to be able to attach this happy image to those felucca sails, as they now float white and soft above the blue glowing of the bays of Adria. Nor are other images wanting in them. Seen far away on the horizon, the Neapolitan felucca has all the aspect of some strange bird stooping out of the air and just striking the water with its claws; while the Venetian, when its painted sails are at full swell in sunshine, is as beautiful as a butterfly with its wings half-closed.12 There is something also in them that might remind us of the variegated and spotted angel wings of Orcagna, only the Venetian sail never looks majestic; it is too quaint and strange, yet with no peacock's pride or vulgar gayety,—nothing of Milton's Dalilah:

That description could only have been written in a time of vulgar women and vulgar vessels. The utmost vanity of dress in a woman of the fourteenth century would have given no image of "sails filled or streamers waving"; nor does the look or action of a really "stately" ship ever suggest any image of the motion of a weak or vain woman. The beauties of the Court of Charles II., and the gilded galleys of the Thames, might fitly be compared; but the pomp of the Venetian fisher-boat is like neither. The sail seems dyed in its fullness by the sunshine, as the rainbow dyes a cloud; the rich stains upon it fade and reappear, as its folds swell or fall; worn with the Adrian storms, its rough woof has a kind of noble dimness upon it, and its colors seem as grave, inherent, and free from vanity as the spots of the leopard, or veins of the seashell.

Yet, in speaking of poets' love of boats, I ought to have limited the love to modern poets; Dante, in this respect, as in nearly every other, being far in advance of his age. It is not often that I congratulate myself upon the days in which I happen to live; but I do so in this respect, that, compared with every other period of the world, this nineteenth century (or rather, the period between 1750 and 1850) may not improperly be called the Age of Boats; while the classic and chivalric times, in which boats were partly dreaded, partly despised, may respectively be characterized, with regard to their means of locomotion, as the Age of Chariots, and the Age of Horses.

For, whatever perfection and costliness there may be in the present decorations, harnessing, and horsing of any English or Parisian wheel equipage, I apprehend that we can from none of them form any high ideal of wheel conveyance; and that unless we had seen an Egyptian king bending his bow with his horses at the gallop, or a Greek knight leaning with his poised lance over the shoulder of his charioteer, we have no right to consider ourselves as thoroughly knowing what the word "chariot," in its noblest acceptation, means.

So, also, though much chivalry is yet left in us, and we English still know several things about horses, I believe that if we had seen Charlemagne and Roland ride out hunting from Aix, or Cœur de Lion trot into camp on a sunny evening at Ascalon, or a Florentine lady canter down the Val d'Arno in Dante's time, with her hawk on her wrist, we should have had some other ideas even about horses than the best we can have now. But most assuredly, nothing that ever swung at the quay sides of Carthage, or glowed with crusaders' shields above the bays of Syria, could give to any contemporary human creature such an idea of the meaning of the word Boat, as may be now gained by any mortal happy enough to behold as much as a Newcastle collier beating against the wind. In the classical period, indeed, there was some importance given to shipping as the means of locking a battle-field together on the waves; but in the chivalric period, the whole mind of man is withdrawn from the sea, regarding it merely as a treacherous impediment, over which it was necessary sometimes to find conveyance, but from which the thoughts were always turned impatiently, fixing themselves in green fields, and pleasures that may be enjoyed by land—the very supremacy of the horse necessitating the scorn of the sea, which would not be trodden by hoofs.

It is very interesting to note how repugnant every oceanic idea appears to be to the whole nature of our principal English mediæval poet, Chaucer. Read first the Man of Lawe's Tale, in which the Lady Constance is continually floated up and down the Mediterranean, and the German Ocean, in a ship by herself; carried from Syria all the way to Northumberland, and there wrecked upon the coast; thence yet again driven up and down among the waves for five years, she and her child; and yet, all this while, Chaucer does not let fall a single word descriptive of the sea, or express any emotion whatever about it, or about the ship. He simply tells us the lady sailed here and was wrecked there; but neither he nor his audience appear to be capable of receiving any sensation, but one of simple aversion, from waves, ships, or sands. Compare with his absolutely apathetic recital, the description by a modern poet of the sailing of a vessel, charged with the fate of another Constance:

Now just as Scott enjoys this sea breeze, so does Chaucer the soft air of the woods; the moment the older poet lands, he is himself again, his poverty of language in speaking of the ship is not because he despises description, but because he has nothing to describe. Hear him upon the ground in Spring:

In like manner, wherever throughout his poems we find Chaucer enthusiastic, it is on a sunny day in the "good green-wood," but the slightest approach to the sea-shore makes him shiver; and his antipathy finds at last positive expression, and becomes the principal foundation of the Frankeleine's Tale, in which a lady, waiting for her husband's return in a castle by the sea, behaves and expresses herself as follows:—