Stones of Venice [introductions]

Stones of Venice [introductions]
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Ruskin John. Stones of Venice [introductions]

PREFACE

CHAPTER I. THE QUARRY

CHAPTER II. THE THRONE

CHAPTER III. TORCELLO

CHAPTER IV. ST. MARK'S

CHAPTER V. THE DUCAL PALACE

NOTE

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This volume is the first of a series designed by the Author with the purpose of placing in the hands of the public, in more serviceable form, those portions of his earlier works which he thinks deserving of a permanent place in the system of his general teaching. They were at first intended to be accompanied by photographic reductions of the principal plates in the larger volumes; but this design has been modified by the Author's increasing desire to gather his past and present writings into a consistent body, illustrated by one series of plates, purchasable in separate parts, and numbered consecutively. Of other prefatory matter, once intended,—apologetic mostly,—the reader shall be spared the cumber: and a clear prospectus issued by the publisher of the new series of plates, as soon as they are in a state of forwardness.

The second volume of this edition will contain the most useful matter out of the third volume of the old one, closed by its topical index, abridged and corrected.

.....

SECTION XXIV. The work of the Lombard was to give hardihood and system to the enervated body and enfeebled mind of Christendom; that of the Arab was to punish idolatry, and to proclaim the spirituality of worship. The Lombard covered every church which he built with the sculptured representations of bodily exercises—hunting and war. [Footnote: Appendix 8, "The Northern Energy."] The Arab banished all imagination of creature form from his temples, and proclaimed from their minarets, "There is no god but God." Opposite in their character and mission, alike in their magnificence of energy, they came from the North, and from the South, the glacier torrent and the lava stream: they met and contended over the wreck of the Roman empire; and the very centre of the struggle, the point of pause of both, the dead water of the opposite eddies, charged with embayed fragments of the Roman wreck, is VENICE.

The Ducal palace of Venice contains the three elements in exactly equal proportions—the Roman, Lombard, and Arab. It is the central building of the world.

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