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THE fascinating history of events connected with the Baptist Temple, Philadelphia, through thirty-nine years must be recorded carefully to obtain the credence of those readers who live out of the locality. It may or may not be that the unusual demonstrations of power, seemingly divine, were not incited or influenced by the special environment. Yet the critical reader may reasonably inquire where these things occurred in order to determine the power of association on the form and effect of prayer.

The Baptist Temple is a somewhat imposing building on the corner of North Broad and Berks streets in Philadelphia. It is located almost at the geographical center of Philadelphia, and eighteen squares north of the City Hall. The Temple is architecturally very plain, and the beautiful stained-glass windows are about the only ornaments in the great hall save, of course, the pipes of the great organ. The church is one hundred and seven feet front, and is one hundred and fifty feet in length. There is a deep gallery occupying three sides, with a chorus gallery, back of the pulpit, seating one hundred and fifty singers. There are three thousand and thirty-four opera chairs arranged in a semicircle, and every person in the congregation can see clearly the platform and chorus, and each normal worshiper can be heard from the pulpit.

The building itself is a testimonial to the effectiveness of sincere prayer. The Temple and the halls in the lower story, as it now stands, are far beyond the dreams of that little company of earnest worshipers who, in 1880, hesitatingly and embarrassed, began to build the small church at the corner of Berks and Mervine streets. They had no wealthy or influential friends. They had but little money or property; they could pray, and that they did do unceasingly. Any man who tries to describe or explain fully how it came about that the Temple was built becomes bewildered in the complications, unless he covers the whole question by saying, "The Lord did it." In six years after the small church was completed the Temple was begun on Broad Street.

For seven or eight years after its construction the Temple was a Christian Mecca to which pilgrims seemed to come from all parts of the earth to kneel there in prayer. One Good Friday night, which was observed quite generally as a season of fasting and prayer, the writer entered by the side door the Temple at two o'clock in the morning, and in the dim light of two small gas jets, always left burning, he saw scores of people scattered through the church. Why that church had such a fascination for or preference with earnest seekers for the prayer-answering God none may explain. All were kneeling separately in silent prayer. As they passed in and out there were in the line, going and coming, Chinamen, Europeans, Orientals, and Americans from distant states. Different denominations, Protestant, Catholic, Jew, colored and white, were often represented among the individual worshipers. They also came any night in the week at any hour and prayed silently for a while and then went silently out. The church was not locked, night or day, for fifteen years. People sought the place when they sought to find a locality which was especially near to the Lord. It may be that any place is as near to God as any other; and many think it only a sentiment, superstitious and foolish, to esteem one place above another in matters of effective prayer. But there does stand out the fact that, for some good reason, our Saviour did choose to pray in special localities, and his devout followers do now feel more deeply the soul's communion with God in certain favorable places. Why the Baptist Temple had such worship as a sentimental matter brings forward the facts that the graves of the loved, the home of childhood, the trysting places, the old fireplace, or the churches where sainted parents worshiped are influential because of the suggestions which come with sacred memories. That fact is a strong agency in the awakening of tender and sacred emotions. But the Baptist Temple was new and could lay claim to none of those associations. Men and women with no religious habits, and some seemingly without devout inclinations, testified decidedly that whenever they visited the building they felt that they had entered into an atmosphere of special spiritual and sacred power. One soldier of the English army wrote an interesting letter in 1897, saying: "I do not recall any such impression before. I went into the church alone out of curiosity to look at its architectural design. But the moment I entered the side aisle I felt an indescribable pressure which made me desire to pray. I hurried out to the street to escape the solemn impression. But twice since then I have been in the auditorium and each time some power seemed pressing me down to my knees." Whether that influence was the act of the Holy Ghost or not cannot be proven by any known formula of human reasoning, and hence it remains, as most of such questions do, a matter of faith. Some believe it was a divine presence which made itself felt there, and other good men do not believe the conditions were in any way unusual or unnatural. So many persons with uncontrolled imaginations, and others with their mental faculties weakened or distorted, often reported the most improbable visions and absurd revelations. Such characters, half insane or wholly deranged, testified in favor of Jesus to his face, and such have ever been present since in every genuinely spiritual movement. They would do less harm, of course, if they should declaim against him. So it was, and is, at the Baptist Temple. Those inconsistent, deranged advocates of religion did often drive away permanently into the ranks of unbelievers the most sincere investigators. But a calm review of the testimonies concerning the occurrences which followed so clearly the petitions they offered in the Temple seems overwhelmingly to establish the claim, now held by so many thousand people, that the results of the prayers were but a cause and natural effect, as the prayers and results were infallibly related.

It is not claimed here, however, that the place had more influence with man or Christ than other places have had, or that any church or cathedral may be as sacred as Gethsemane or as the Mount of Transfiguration. The plain facts are recorded here with great caution and with a determination to keep conservatively within the truth and draw no unreasonable conclusions. It is a true statement, known to all the community, that many thousands of people have sought to pray in the Temple, believing that the boon their hearts desired would be more sure to be sent if they asked for it within the Temple walls. Many persons have attended the church services on the Sabbath who have been so deep in prayer that they were unconscious of the music or the preaching. We must reassert that this fact is not recorded here to sustain any idea that the Temple is a sacred place above many other churches, cathedrals, and holy places, but to sustain the opinion that there are places more sacred than others to certain people, and that burdened hearts and minds would act wisely if they sought some such place when the answer to their prayer seems especially vital.