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VII

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VINCENT: You have, good uncle, well opened and declared the question that I demanded you—that is, what manner of comfort a man might pray for in tribulation. And now proceed forth, good uncle, and show us yet farther some other spiritual comfort in tribulation.

ANTHONY: This may be, methinketh, good cousin, great comfort in tribulation: that every tribulation which any time falleth unto us is either sent to be medicinable, if men will so take it; or may become medicinable, if men will so make it; or is better than medicinable, unless we will forsake it.

VINCENT: Surely this is very comforting—if we can well perceive it!

ANTHONY: There three things that I tell you, we shall consider thus: Every tribulation that we fall in, either cometh by our own known deserving deed bringing us to it, as the sickness that followeth our intemperate surfeit or the imprisonment or other punishment put upon a man for his heinous crime; or else it is sent us by God without any certain deserving cause open and known to ourselves, either for punishment of some sins past (we know not certainly which) or for preserving us from sin in which we would otherwise be like to fall; or finally it is not due to the man's sin at all but is for the proof of his patience and increase of his merit. In all the former cases tribulation is, if we will, medicinable. In this last case of all, it is better than medicinable.

Dialogue of Comfort Against Tribulation

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