Читать книгу Sir Walter Scott - Saintsbury George - Страница 4

Although Scott was hard upon his thirty-fifth year when the Lay appeared, and although he had already a considerable literary reputation in Edinburgh, and some in London, the amount of his original publications was then but small. Indeed, on the austere principles of those who deny 'originality' to such things as reviews, or as the essays in the Minstrelsy, it must be limited to a mere handful, though of very pleasant delights, the half-dozen of ballads made up by 'Glenfinlas,' 'The Eve of St. John,' the rather inferior 'Fire King,' the beautiful 'Cadzow Castle' (not yet mentioned, but containing some of its author's most charming topic lines), the fragment of 'The Grey Brother,' and a few minor pieces.

With the Lay he took an entirely different position. The mere bulk of the poem was considerable; and, putting for the instant entirely out of question its peculiarities of subject, metre, and general treatment, it was a daring innovation in point of class. The eighteenth century had, even under its own laws and conditions, distinctly eschewed long narrative poems, the unreadable epics of Glover, for instance, belonging to that class of exception which really does prove the rule. Pope's Rape had been burlesque, and his Dunciad, satire; hardly the ghost of a narrative had appeared in Thomson and Young; Shenstone, Collins, Gray, had nothing de longue haleine; the entire poetical works of Goldsmith probably do not exceed in length a canto of the Lay; Cowper had never attempted narrative; Crabbe was resting on the early laurels of his brief Village, etc., and had not begun his tales. Thalaba, indeed, had been published, and no doubt was not without effect on Scott himself; but it was not popular, and the author was still under the sway of the craze against rhyme. To all intents and purposes the poet was addressing the public, in a work combining the attractions of fiction with the attractions of verse at considerable length, for the first time since Dryden had done so in his Fables, a hundred and five years before. And though the mastery of the method might be less, the stories were original, they were continuous, and they displayed an entirely new gust and seasoning both of subject and of style.

There can be no doubt at all, for those who put metre in its proper place, that a very large, perhaps the much larger, part of the appeal of the Lay was metrical. The public was sick of the couplet – had indeed been sickened twice over, if the abortive revolt of Gray and Collins be counted. It did not take, and was quite right in not taking, to the rhymeless, shortened Pindaric of Sayers and Southey, as to anything but an eccentric 'sport' of poetry. What Scott had to offer was practically new, or at least novel. It is universally known – and Scott, who was only too careless of his own claims, and the very last of men to steal or conceal those of others, made no secret of it – that the suggestion of the Lay in metre came from a private recitation or reading of Coleridge's Christabel, written in the year of Scott's marriage, but not published till twenty years later, and more than ten after the appearance of the Lay. Coleridge seems to have regarded Scott's priority with an irritability less suitable to his philosophic than to his poetical character.12 But he had, in the first place, only himself, if anybody, to blame; in the second, Scott more than made the loan his own property by the variations executed on its motive; and in the third, Coleridge's original right was far less than he seems to have honestly thought, and than most people have guilelessly assumed since.

For the iambic dimeter, freely altered by the licences of equivalence, anacrusis, and catalexis, though not recently practised in English when Christabel and the Lay set the example, is an inevitable result of the clash between accented, alliterative, asyllabic rhythm and quantitative, exactly syllabic metre, which accompanied the transformation of Anglo-Saxon into English. We have distinct approaches to it in the thirteenth century Genesis; it attains considerable development in Spenser's The Oak and the Brere; anybody can see that the latter part of Milton's Comus was written under the breath of its spirit. But it had not hitherto been applied on any great scale, and the delusions under which the eighteenth century laboured as to the syllabic restrictions of English poetry had made it almost impossible that it should be. At the same time, that century, by its lighter practice on the one hand in the octosyllable, on the other in the four-footed anapæstic, was making the way easier for those who dared a little: and Coleridge first, then Scott, did the rest.

We have seen that in some of his early ballad work Scott had a little overdone the licence of equivalence, but this had probably been one of the formal points on which, as we know, the advice of Lewis, no poet but a remarkably good metrist, had been of use to him. And he acquitted himself now in a manner which, if it never quite attains the weird charm of Christabel itself at its best, is more varied, better sustained, and, above all, better suited to the story-telling which was, of course, Scott's supremest gift. It is very curious to compare Coleridge's remarks on Scott's verse with those of Wordsworth, in reference to the White Doe of Rylstone. Neither in Christabel, nor in the White Doe, is there a real story really told. Coleridge, but for his fatal weaknesses, undoubtedly could have told such a story; it is pretty certain that Wordsworth could not. But Scott could tell a story as few other men who have ever drawn breath on the earth could tell it. He had been distinguished in the conversational branch of the art from his youth up, and though it was to be long before he could write a story in prose, he showed now, at the first attempt, how he could write one in verse.

Construction, of course, was not his forte; it never was. The plot of the Lay, if not exactly non-existent, is of the simplest and loosest description; the whole being in effect a series of episodes strung together by the loves of Margaret and Cranstoun and the misdeeds of the Goblin Page. Even the Book supplies no real or necessary nexus. But the romance proper has never required elaborate construction, and has very rarely, if ever, received it. A succession of engaging or exciting episodes, each plausibly joined to each, contents its easy wants; and such a succession is liberally provided here. So, too, it does not require strict character-drawing – a gift with which Scott was indeed amply provided, but which he did not exhibit, and had no call to exhibit, here. If the personages will play their parts, that is enough. And they all play them very well here, though the hero and heroine do certainly exhibit something of that curious nullity which has been objected to the heroes nearly always, the heroines too frequently, of the later prose novels.

But even those critics who, as too many critics are wont to do, forgot and forget that 'the prettiest girl in the world' not only cannot give, but ought not to be asked to give, more than she has, must have been, and must be, very unreasonable if they find fault with the subject and stuff of the Lay. Jeffrey's remark about 'the present age not enduring' the Border and mosstrooping details was contradicted by the fact, and was, as a matter of taste, one of those strange blunders which diversified his often admirably acute critical utterances. When he feared their effects on 'English readers,' he showed himself, as was not common with him, actually ignorant of one of the simplest general principles of the poetic appeal, that is to say, the element of strangeness. But we must not criticise criticism here, and must only add that another great appeal, that of variety, is amply given, as well as that of unfamiliarity. The graceful and touching, if a little conventional, overture of the Minstrel introduces with the truest art the vigorous sketch of Branksome Tower. The spirits of flood and fell are allowed to impress and not allowed to bore us; for the quickest of changes is made to Deloraine's ride – a kind of thing in which Scott never failed, even in his latest and saddest days. The splendid Melrose opening of the Second Canto supports itself through the discovery of the Book, and finds due contrast in the description (or no-description) of the lovers' meeting; the fight and the Goblin Page's misbehaviour and punishment (to all, at least, but those, surely few now, who are troubled by the Jeffreyan sense of 'dignity'), the decoying and capture of young Buccleuch, and the warning of the clans are certainly no ungenerous provision for the Third; nor the clan anecdotes (especially the capital episode of the Beattisons), the parley, the quarrel of Howard and Dacre, and the challenge, for the Fourth. There is perhaps less in the Fifth, for Scott seems to have been afraid of another fight in detail; but the description of the night before, and the famous couplet —

would save it if there were nothing else, as there is much. And if the actual conclusion has no great interest (Scott was never good at conclusions, as we shall find Lady Louisa Stuart telling him frankly later), the Sixth Canto is full, and more than full, of brilliant things – the feast, the Goblin's tricks, his carrying-off, the pilgrimage, and, above all, the songs, especially 'Rosabelle' and the version of the 'Dies Iræ.'

The mention of these last may fairly introduce a few words on the formal and metrical characteristics of the poem, remarks which perhaps some readers resent, but which must nevertheless be made, inasmuch as they are to my mind by far the most important part of poetical criticism. Scott evidently arranged his scheme of metre with extreme care here, though it is possible that after this severe exercise he let it take care of itself to some extent later. His introduction is in the strict octosyllable, with only such licences of slur or elision —

as the greatest precisians might have allowed themselves. But the First Canto breaks at once into the full licence, not merely of equivalence, – that is to say, of substituting an anapæst or a trochee for an iamb, – but of shifting the base and rhythm of any particular verse, or of set batches of verses, between the three ground-feet, and, further, of occasionally introducing sixes, as in the ballad metre, and even fours —

instead of the usual eights.

In similar fashion he varies the rhymes, passing as the subject or the accompaniment of the word-music may require, from the couplet to the quatrain, and from the quatrain to the irregularly rhymed 'Pindaric'; always, however, taking care that, except in the set lyric, the quatrain shall not fall too much into definite stanza, but be interlaced in sense or sound sufficiently to carry on the narrative. The result, to some tastes, is a medium quite unsurpassed for the particular purpose. The only objection to it at all capable of being maintained, that I can think of, is that the total effect is rather lyrical than epic. And so much of this must be perhaps allowed as comes to granting that Scott's verse-romance is rather a long and cunningly sustained and varied ballad than an epic proper.

The Lay, though not received with quite that eager appetite for poetry which Scott was 'born to introduce,' and of which he lived long enough to see the glutting, had a large and immediate sale. The author, not yet aware what a gold mine his copyrights were, parted with this after the first edition, and received in all rather less than £770, a sum trifling in comparison with his after gains; but probably the largest that had as yet been received by any English poet for a single volume not published by subscription. It is curious that, at the estimated rate of three for one in comparing the value of money at the end of the seventeenth and the beginning of the nineteenth century, the sum almost exactly equals that paid by Tonson for Dryden's Fables, the last book, before the Lay itself, which had united popularity, merit, and bulk in English verse. But Dryden was the acknowledged head of English literature at the time, and Scott was a mere beginner. He was probably even better pleased with the quality of the praise than with the quantity of the pudding. For though professional criticism, then in no very vigorous state, said some silly things, it was generally favourable; and a saying of Pitt (most indifferent, as a rule, of all Prime Ministers to English literature) is memorable not merely as summing up the general impression, but as defining what that impression was in a fashion quite invaluable to the student of literary history. The Pilot that Weathered the Storm, it seems, said of the description of the Minstrel's hesitation before playing, 'This is a sort of thing I might have expected in painting, but could never have fancied capable of being given by poetry.' To the present generation and the last, the reverse expression would probably seem more natural. We say, of Mr. Watts or of Sir Edward Burne-Jones, that they have put, in 'Love and Death' or in 'Love among the Ruins,' what we might have expected from poetry, but could hardly have thought possible in painting. But a hundred years of studious convention and generality, of deliberate avoidance of the poignant, and the vivid, and the detailed, and the coloured in poetry had made Pitt's confession as natural as another hundred years of contrary practice from Coleridge to Rossetti have made ours.

The publication of the Lay immediately preceded, and perhaps its success had no small share in deciding, the most momentous and unfortunate step of Scott's life, his entry into partnership with James Ballantyne. The discussion of the whole of this business will best be postponed till the date of its catastrophe is reached, but a few words may be said on the probable reasons for it. Much, no doubt, was the result of that combination of incalculable things which foolish persons of one kind call mere chance, of which foolish persons of another kind deny the existence, and which wise men term, from different but not irreconcilable points of view, Providence, or Luck, or Fate. But a little can be cleared up. Scott had evidently made up his mind that he should not succeed at the Bar, and had also persuaded himself that the very success of the Lay had made failure certain. The ill success of his brother Thomas, with the writer's business inherited from their father, perhaps inconvenienced and no doubt frightened him. In fact, though his harsher judges are wrong in attributing to him any undue haste to be rich, he certainly does seem to have been under a dread of being poor; a dread no doubt not wholly intelligible and partly morbid in a young man still under thirty-five, with brilliant literary and some legal prospects, who had, independently of fees, literary or legal, a secured income of about a thousand a year. He probably thought, and was right in thinking, that the book trade was going to 'look up' to a degree previously unknown; he seems throughout to have been under one of those inexplicable attractions towards the Ballantynes which now and then exist, as Hobbes says, 'in the greater towards the meaner, but not contrary'; and perhaps there was another cause which has not been usually allowed for enough. Good Christian and good-natured man as he was, Scott was exceedingly proud; and though joining himself with persons of dubious social position in mercantile operations seems an odd way of pride, it had its temptations. I do not doubt but that from the first Scott intended, more or less vaguely and dimly, to extend the printing business into a publishing one, and so to free himself from any necessity of going cap-in-hand to publishers.