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What can I advise you to do, my noble creature? Your merit is your crime. You can no more change your nature, than your persecutors can theirs. Your distress is owing to the vast disparity between you and them. What would you have of them? Do they not act in character?—And to whom? To an alien. You are not one of them. They have two dependencies in their hope to move you to compliance.—Upon their impenetrableness one [I'd give it a more proper name, if I dared]; the other, on the regard you have always had for your character, [Have they not heretofore owned as much?] and upon your apprehensions from that of Lovelace, which would discredit you, should you take any step by his means to extricate yourself. Then they know, that resentment and unpersuadableness are not natural to you; and that the anger they have wrought you up to, will subside, as all extraordinaries soon do; and that once married, you will make the best of it.

But surely your father's son and eldest daughter have a view (by communicating to so narrow a soul all they know of your just aversion to him) to entail unhappiness for life upon you, were you to have the man who is already more nearly related to them, than ever he can be to you, although the shocking compulsion should take place.

As to that wretch's perseverance, those only, who know not the man, will wonder at it. He has not the least delicacy. His principal view in marriage is not to the mind. How shall those beauties be valued, which cannot be comprehended? Were you to be his, and shew a visible want of tenderness to him, it is my opinion, he would not be much concerned at it. I have heard you well observe, from your Mrs. Norton, That a person who has any over-ruling passion, will compound by giving up twenty secondary or under-satisfactions, though more laudable ones, in order to have that gratified.

I'll give you the substance of a conversation [no fear you can be made to like him worse than you do already] that passed between Sir Harry Downeton and this Solmes, but three days ago, as Sir Harry told it but yesterday to my mother and me. It will confirm to you that what your sister's insolent Betty reported he should say, of governing by fear, was not of her own head.

Sir Harry told her, he wondered he should wish to obtain you so much against you inclination as every body knew it would be, if he did.

He matter'd not that, he said: coy maids made the fondest wives: [A sorry fellow!] It would not at all grieve him to see a pretty woman make wry faces, if she gave him cause to vex her. And your estate, by the convenience of its situation, would richly pay him for all he could bear with your shyness.

He should be sure, he said, after a while, of your complaisance, if not of your love: and in that should be happier than nine parts in ten of his married acquaintance.

What a wretch is this!

For the rest, your known virtue would be as great a security to him, as he could wish for.

She will look upon you, said Sir Harry, if she be forced to marry you, as Elizabeth of France did upon Philip II. of Spain, when he received her on his frontiers as her husband, who was to have been but her father-in-law: that is, with fear and terror, rather than with complaisance and love: and you will perhaps be as surly to her, as that old monarch was to his young bride.

Fear and terror, the wretch, the horrid wretch! said, looked pretty in a bride as well as in a wife: and, laughing, [yes, my dear, the hideous fellow laughed immoderately, as Sir Harry told us, when he said it,] it should be his care to perpetuate the occasion for that fear, if he could not think he had the love. And, truly, he was of opinion, that if LOVE and FEAR must be separated in matrimony, the man who made himself feared, fared best.

If my eyes would carry with them the execution which the eyes of the basilisk are said to do, I would make it my first business to see this creature.

My mother, however, says, it would be a prodigious merit in you, if you could get over your aversion to him. Where, asks she [as you have been asked before], is the praise-worthiness of obedience, if it be only paid in instance where we give up nothing?

What a fatality, that you have no better an option—either a Scylla or a Charybdis.

Were it not you, I should know how (barbarously as you are used) to advise you in a moment. But such a noble character to suffer from a (supposed) rashness and indiscretion of such a nature, would, as I have heretofore observed, be a wound to the sex.

While I was in hope, that the asserting of your own independence would have helped you, I was pleased that you had one resource, as I thought. But now, that you have so well proved, that such a step would not avail you, I am entirely at a loss what to say.

I will lay down my pen, and think.

* * * * *

I have considered, and considered again; but, I protest, I know no more what to say now, than before. Only this: That I am young, like yourself; and have a much weaker judgment, and stronger passions, than you have.

I have heretofore said, that you have offered as much as you ought, in offering to live single. If you were never to marry, the estate they are so loth should go out of their name, would, in time, I suppose, revert to your brother: and he or his would have it, perhaps, much more certainly this way, than by the precarious reversions which Solmes makes them hope for. Have you put this into their odd heads, my dear?—The tyrant word AUTHORITY, as they use it, can be the only objection against this offer.

One thing you must consider, that, if you leave your parents, your duty and love will not suffer you to justify yourself by an appeal against them; and so you'll have the world against you. And should Lovelace continue his wild life, and behave ungratefully to you, will not his baseness seem to justify their cruel treatment of you, as well as their dislike of him?

May heaven direct you for the best!—I can only say, that for my own part, I would do any thing, go any where, rather than be compelled to marry the man I hate; and (were he such a man as Solmes) must always hate. Nor could I have borne what you have borne, if from father and uncles, not from brother and sister.

My mother will have it, that after they have tried their utmost efforts to bring you into their measures, and find them ineffectual, they will recede. But I cannot say I am of her mind. She does not own, she has any authority for this, but her own conjecture. I should otherwise have hoped, that your uncle Antony and she had been in on one secret, and that favourable to you. Woe be to one of them at least [to you uncle to be sure I mean] if they should be in any other!

You must, if possible, avoid being carried to that uncle's. The man, the parson, your brother and sister present!—They'll certainly there marry you to the wretch. Nor will your newly-raised spirit support you in your resistance on such an occasion. Your meekness will return; and you will have nothing for it but tears [tears despised by them all] and ineffectual appeals and lamentations: and these tears when the ceremony is profaned, you must suddenly dry up; and endeavour to dispose of yourself to such a humble frame of mind, as may induce your new-made lord to forgive all your past declarations of aversion.

In short, my dear, you must then blandish him over with a confession, that all your past behaviour was maidenly reserve only: and it will be your part to convince him of the truth of his imprudent sarcasm, that the coyest maids make the fondest wives. Thus will you enter the state with a high sense of obligation to his forgiving goodness: and if you will not be kept to it by that fear, by which he proposes to govern, I am much mistaken.

Yet, after all, I must leave the point undetermined, and only to be determined, as you find they recede from their avowed purpose, or resolve to remove you to your uncle Antony's. But I must repeat my wishes, that something may fall out, that neither of these men may call you his!—And may you live single, my dearest friend, till some man shall offer, that may be as worthy of you, as man can be!

But yet, methinks, I would not, that you, who are so admirably qualified to adorn the married state, should be always single. You know I am incapable of flattery; and that I always speak and write the sincerest dictates of my heart. Nor can you, from what you must know of your own merit (taken only in a comparative light with others) doubt my sincerity. For why should a person who delight to find out and admire every thing that is praise-worthy in another, be supposed ignorant of like perfections in herself, when she could not so much admire them in another, if she had them not herself? And why may not I give her those praises, which she would give to any other, who had but half of her excellencies?—Especially when she is incapable of pride and vain-glory; and neither despises others for the want of her fine qualities, nor overvalues herself upon them?—Over-values, did I say!—How can that be?

Forgive me, my beloved friend. My admiration of you (increased, as it is, by every letter you write) will not always be held down in silence; although, in order to avoid offending you, I generally endeavour to keep it from flowing to my pen, when I write to you, or to my lips, whenever I have the happiness to be in your company.

I will add nothing (though I could add a hundred things on account of your latest communications) but that I am

Your ever affectionate and faithful ANNA HOWE.

I hope I have pleased you with my dispatch. I wish I had been able to please you with my requested advice.

You have given new beauties to the charming Ode which you have transmitted to me. What pity that the wretches you have to deal with, put you out of your admirable course; in the pursuit of which, like the sun, you was wont to cheer and illuminate all you shone upon!