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Kendal, Sunday, January 15, 1804.

My dear Poole,—My health is as the weather. That, for the last month, has been unusually bad, and so has my health. I go by the heavy coach this afternoon. I shall be at Liverpool tomorrow night. Tuesday, Wednesday, I shall stay there; not more certainly, for I have taken my place all the way to London, and this stay of two days is an indulgence and entered in the road-bill, so I expect to be in London on Friday evening about six o’clock, at the Saracen’s Head, Snow Hill. Now my dearest friend! will you send a twopenny post letter directed, “Mr. Coleridge (Passenger in the Heavy Coach from Kendal and Liverpool), to be left at the bar, Saracen’s Head, Snow Hill,” informing me whether I can have a bed at your lodgings, or whether Mr. Rickman could let me have a bed for one or two nights,—for I have such a dread of sleeping at an Inn or Coffee house in London, that it quite unmans me to think of it. To love and to be beloved makes hothouse plants of us, dear Poole!

Though wretchedly ill, I have not yet been deserted by hope—less dejected than in any former illness—and my mind has been active, and not vaguely, but to that determinate purpose which has employed me the last three months, and I want only one fortnight steady reading to have got all my materials before me, and then I neither stir to the right nor to the left, so help me God! till the work is finished. Of its contents, the title will, in part, inform you, “Consolations and Comforts from the exercise and right application of the Reason, the Imagination, the Moral Feelings, Addressed especially to those in sickness, adversity, or distress of mind, from speculative gloom,^[3] etc.”

I put that last phrase, though barbarous, for your information. I have puzzled for hours together, and could never hit off a phrase to express that idea, that is, at once neat and terse, and yet good English. The whole plan of my literary life I have now laid down, and the exact order in which I shall execute it, if God vouchsafe me life and adequate health; and I have sober though confident expectations that I shall render a good account of what may have appeared to you and others, a distracting manifoldness in my objects and attainments. You are nobly employed,—most worthily of you. You are made to endear yourself to mankind as an immediate benefactor: I must throw my bread on the waters. You sow corn and I plant the olive. Different evils beset us. You shall give me advice, and I will advise you, to look steadily at everything, and to see it as it is—to be willing to see a thing to be evil, even though you see, at the same time, that it is for the present an irremediable evil; and not to overrate, either in the convictions of your intellect, or in the feelings of your heart, the Good, because it is present to you, and in your power—and, above all, not to be too hasty an admirer of the Rich, who seem disposed to do good with their wealth and influence, but to make your esteem strictly and severely proportionate to the worth of the Agent, not to the value of the Action, and to refer the latter wholly to the Eternal Wisdom and Goodness, to God, upon whom it wholly depends, and in whom alone it has a moral worth.

I love and honour you, Poole, for many things—scarcely for anything more than that, trusting firmly in the rectitude and simplicity of your own heart, and listening with faith to its revealing voice, you never suffered either my subtlety, or my eloquence, to proselytize you to the pernicious doctrine of Necessity.^[4] All praise to the Great Being who has graciously enabled me to find my way out of that labyrinth-den of sophistry, and, I would fain believe, to bring with me a better clue than has hitherto been known, to enable others to do the same. I have convinced Southey and Wordsworth; and W., as you know, was, even to extravagance, a Necessitarian. Southey never believed and abhorred the Doctrine, yet thought the argument for it unanswerable by human reason. I have convinced both of them of the sophistry of the argument, and wherein the sophism consists, viz., that all have hitherto—both the Necessitarians and their antagonists—confounded two essentially different things under one name, and in consequence of this mistake, the victory has been always hollow, in favor of the Necessitarians.

God bless you, and

S. T. Coleridge.

P. S. If any letter come to your lodgings for me, of course you will take care of it.