Читать книгу The Albert N'Yanza, Great Basin of the Nile, And Explorations of the Nile Sources - Samuel White Baker - Страница 4

All were thankful that the river voyage was concluded; the tedium of the White Nile will have been participated by the reader, upon whom I have inflicted the journal, as no other method of description could possibly convey an idea of the general desolation.

Having landed all my stores, and housed my corn in some granaries belonging to Koorshid Aga, I took a receipt from him for the quantity, and gave him an order to deliver one-half from my depot to Speke and Grant, should they arrive at Gondokoro during my absence in the interior. I was under an apprehension that they might arrive by some route without my knowledge, while I should be penetrating south.

There were a great number of men at Gondokoro belonging to the various traders, who looked upon me with the greatest suspicion; they could not believe that simple travelling was my object, and they were shortly convinced that I was intent upon espionage in their nefarious ivory business and slave-hunting.

In conversing with the traders, and assuring them that my object was entirely confined to a search for the Nile sources, and an inquiry for Speke and Grant, I heard a curious report that had been brought down by the natives from the interior, that at some great distance to the south there were two white men who had been for a long time prisoners of a sultan; and that these men had wonderful fireworks; that both had been very ill, and that one had died. It was in vain that I endeavoured to obtain some further clue to this exciting report. There was a rumour that some native had a piece of wood with marks upon it that had belonged to the white men; but upon inquiry I found that this account was only a report given by some distant tribe. Nevertheless, I attached great importance to the rumour, as there was no white man south of Gondokoro engaged in the ivory trade; therefore there was a strong probability that the report had some connexion with the existence of Speke and Grant. I had heard, when at Khartoum, that the most advanced trading station was about fifteen days' march from Gondokoro, and my plan of operations had always projected a direct advance to that station, where I had intended to leave all my heavy baggage in depot, and to proceed from thence as a "point de depart" to the south. I now understood that the party were expected to arrive at Gondokoro from that station with ivory in a few days, and I determined to wait for their arrival, and to return with them in company. Their ivory porters returning, might carry my baggage, and thus save the backs of my transport animals.

I accordingly amused myself at Gondokoro, exercising my horses in riding about the neighbourhood, and studying the place and people. The native dwellings are the perfection of cleanliness; the domicile of each family is surrounded by a hedge of the impenetrable euphorbia, and the interior of the enclosure generally consists of a yard neatly plastered with a cement of ashes, cow-dung, and sand. Upon this cleanly-swept surface are one or more huts surrounded by granaries of neat wicker-work, thatched, resting upon raised platforms. The huts have projecting roofs in order to afford a shade, and the entrance is usually about two feet high. When a member of the family dies he is buried in the yard; a few ox-horns and skulls are suspended on a pole above the spot, while the top of the pole is ornamented with a bunch of cock's feathers. Every man carries his weapons, pipe, and stool, the whole (except the stool) being held between his legs when standing. These natives of Gondokoro are the Bari: the men are well grown, the women are not prepossessing, but the negro-type of thick lips and flat nose is wanting; their features are good, and the woolly hair alone denotes the trace of negro blood. They are tattooed upon the stomach, sides, and back, so closely, that it has the appearance of a broad belt of fish-scales, especially when they are rubbed with red ochre, which is the prevailing fashion. This pigment is made of a peculiar clay, rich in oxide of iron, which, when burnt, is reduced to powder, and then formed into lumps like pieces of soap; both sexes anoint themselves with this ochre, formed into a paste by the admixture of grease, giving themselves the appearance of new red bricks. The only hair upon their persons is a small tuft upon the crown of the head, in which they stick one or more feathers. The women are generally free from hair, their heads being shaved. They wear a neat little lappet, about six inches long, of beads, or of small iron rings, worked like a coat of mail, in lieu of a fig-leaf, and the usual tail of fine shreds of leather or twine, spun from indigenous cotton, pendant behind. Both the lappet and tail are fastened on a belt which is worn round the loins, like those in the Shir tribe; thus the toilette is completed at once. It would be highly useful, could they only wag their tails to whisk off the flies which are torments in this country.

The cattle are very small; the goats and sheep are quite Lilliputian, but they generally give three at a birth, and thus multiply quickly. The people of the country were formerly friendly, but the Khartoumers pillage and murder them at discretion in all directions; thus, in revenge, they will shoot a poisoned arrow at a stranger unless he is powerfully escorted. The effect of the poison used for the arrow-heads is very extraordinary. A man came to me for medical aid; five months ago he bad been wounded by a poisoned arrow in the leg, below the calf, and the entire foot had been eaten away by the action of the poison. The bone rotted through just above the ankle, and the foot dropped off. The most violent poison is the produce of the root of a tree, whose milky juice yields a resin that is smeared upon the arrow. It is brought from a great distance, from some country far west of Gondokoro. The juice of the species of euphorbia, common in these countries, is also used for poisoning arrows. Boiled to the consistence of tar, it is then smeared upon the blade. The action of the poison is to corrode the flesh, which loses its fiber, and drops away like jelly, after severe inflammation and swelling. The arrows are barbed with diabolical ingenuity; some are arranged with poisoned heads that fit into sockets; these detach from the arrow on an attempt to withdraw them; thus the barbed blade, thickly smeared with poison, remains in the wound, and before it can be cut out the poison is absorbed by the system. Fortunately the natives are bad archers. The bows are invariably made of the male bamboo, and are kept perpetually strung; they are exceedingly stiff, but not very elastic, and the arrows are devoid of feathers, being simple reeds or other light wood, about three feet long, and slightly knobbed at the base as a hold for the finger and thumb; the string is never drawn with the two forefingers, as in most countries, but is simply pulled by holding the arrow between the middle joint of the forefinger and the thumb. A stiff bow drawn in this manner has very little power; accordingly the extreme range seldom exceeds a hundred and ten yards.

The Bari tribe are very hostile, and are considered to be about the worst of the White Nile. They have been so often defeated by the traders' parties in the immediate neighborhood of Gondokoro, that they are on their best behavior, while within half a mile of the station; but it is not at all uncommon to be asked for beads as a tax for the right of sitting under a shady tree, or for passing through the country. The traders' people, in order to terrify them into submission, were in the habit of binding them, hands and feet, and carrying them to the edge of a cliff about thirty feet high, a little beyond the ruins of the old mission-house: beneath this cliff the river boils in a deep eddy; into this watery grave the victims were remorselessly hurled as food for crocodiles. It appeared that this punishment was dreaded by the natives more than the bullet or rope, and it was accordingly adopted by the trading parties.

Upon my arrival at Gondokoro I was looked upon by all these parties as a spy sent by the British Government. Whenever I approached the encampments of the various traders, I heard the clanking of fetters before I reached the station, as the slaves were being quickly driven into hiding-places to avoid inspection. They were chained by two rings secured round the ankles, and connected by three or four links. One of these traders was a Copt, the father of the American Consul at Khartoum; and, to my surprise, I saw the vessels full of brigands arrive at Gondokoro, with the American flag flying at the mast-head.

Gondokoro was a perfect hell. It is utterly ignored by the Egyptian authorities, although well known to be a colony of cut-throats. Nothing would be easier than to send a few officers and two hundred men from Khartoum to form a military government, and thus impede the slave-trade; but a bribe from the traders to the authorities is sufficient to insure an uninterrupted asylum for any amount of villany. The camps were full of slaves, and the Bari natives assured me that there were large depots of slaves in the interior belonging to the traders that would be marched to Gondokoro for shipment to the Soudan a few hours after my departure. I was the great stumbling-block to the trade, and my presence at Gondokoro was considered as an unwarrantable intrusion upon a locality sacred to slavery and iniquity. There were about six hundred of the traders' people at Gondokoro, whose time was passed in drinking, quarrelling, and ill-treating the slaves. The greater number were in a constant state of intoxication, and when in such a state, it was their invariable custom to fire off their guns in the first direction prompted by their drunken instincts; thus, from morning till night, guns were popping in all quarters, and the bullets humming through the air sometimes close to our ears, and on more than one occasion they struck up the dust at my feet. Nothing was more probable than a ball through the head by ACCIDENT, which might have had the beneficial effect of ridding the traders from a spy. A boy was sitting upon the gunwale of one of the boats, when a bullet suddenly struck him in the head, shattering the skull to atoms. NO ONE HAD DONE IT. The body fell into the water, and the fragments of the skull were scattered on the deck.

After a few days' detention at Gondokoro, I saw unmistakeable signs of discontent among my men, who had evidently been tampered with by the different traders' parties. One evening several of the most disaffected came to me with a complaint that they had not enough meat, and that they must be allowed to make a razzia upon the cattle of the natives to procure some oxen. This demand being of course refused, they retired, muttering in an insolent manner their determination of stealing cattle with or without my permission. I said nothing at the time, but early on the following morning I ordered the drum to beat, and the men to fall in. I made them a short address, reminding them of the agreement made at Khartoum to follow me faithfully, and of the compact that had been entered into, that they were neither to indulge in slave-hunting nor in cattle-stealing. The only effect of my address was a great outbreak of insolence on the part of the ringleader of the previous evening. This fellow, named Eesur, was an Arab, and his impertinence was so violent, that I immediately ordered him twenty-five lashes, as an example to the others.

Upon the vakeel (Saati) advancing to seize him, there was a general mutiny. Many of the men threw down their guns and seized sticks, and rushed to the rescue of their tall ringleader. Saati was a little man, and was perfectly helpless. Here was an escort: these were the men upon whom I was to depend in hours of difficulty and danger on an expedition in unknown regions; these were the fellows that I had considered to be reduced "from wolves to lambs!"

I was determined not to be done, and to insist upon the punishment of the ringleader. I accordingly went towards him with the intention of seizing him; but he, being backed by upwards of forty men, had the impertinence to attack me, rushing forward with a fury that was ridiculous. To stop his blow, and to knock him into the middle of the crowd, was not difficult; and after a rapid repetition of the dose, I disabled him, and seizing him by the throat, I called to my vakeel Saati for a rope to bind him, but in an instant I had a crowd of men upon me to rescue their leader. How the affair would have ended I cannot say; but as the scene lay within ten yards of my boat, my wife, who was ill with fever in the cabin, witnessed the whole affray, and seeing me surrounded, she rushed out, and in a few moments she was in the middle of the crowd, who at that time were endeavoring to rescue my prisoner. Her sudden appearance had a curious effect, and calling upon several of the least mutinous to assist, she very pluckily made her way up to me. Seizing the opportunity of an indecision that was for the moment evinced by the crowd, I shouted to the drummer boy to beat the drum. In an instant the drum beat, and at the top of my voice I ordered the men to "fall in." It is curious how mechanically an order is obeyed if given at the right moment, even in the midst of mutiny. Two-thirds of the men fell in, and formed in line, while the remainder retreated with the ringleader, Eesur, whom they led away, declaring that he was badly hurt. The affair ended in my insisting upon all forming in line, and upon the ringleader being brought forward. In this critical moment Mrs. Baker, with great tact, came forward and implored me to forgive him if he kissed my hand and begged for pardon. This compromise completely won the men, who, although a few minutes before in open mutiny, now called upon their ringleader Eesur to apologize, and that all would be right. I made them rather a bitter speech, and dismissed them.

From that moment I knew that my expedition was fated. This outbreak was an example of what was to follow. Previous to leaving Khartoum I had felt convinced that I could not succeed with such villains for escort as these Khartoumers: thus I had applied to the Egyptian authorities for a few troops, but had been refused. I was now in an awkward position. All my men had received five months' wages in advance, according to the custom of the White Nile; thus I had no control over them. There were no Egyptian authorities in Gondokoro; it was a nest of robbers; and my men had just exhibited so pleasantly their attachment to me, and their fidelity. There was no European beyond Gondokoro, thus I should be the only white man among this colony of wolves; and I had in perspective a difficult and uncertain path, where the only chance of success lay in the complete discipline of my escort, and the perfect organization of the expedition. After the scene just enacted I felt sure that my escort would give me more cause for anxiety than the acknowledged hostility of the natives.

I made arrangements with a Circassian trader, Koorshid Aga, for the purchase of a few oxen, and a fat beast was immediately slaughtered for the men. They were shortly in the best humour, feasting upon masses of flesh cut in strips and laid for a few minutes upon the embers, while the regular meal was being prepared. They were now almost affectionate, vowing that they would follow me to the end of the world; while the late ringleader, in spite of his countenance being rather painted in the late row, declared that no man would be so true as himself, and that every "arrow should pass through him before it should reach me" in the event of a conflict with the natives. A very slight knowledge of human nature was required to foresee the future with such an escort:—if love and duty were dependent upon full bellies, mutiny and disorder would appear with hard fare. However, by having parade every morning at a certain hour, I endeavoured to establish a degree of regularity. I had been waiting at Gondokoro twelve days, expecting the arrival of Debono's party from the south, with whom I wished to return. Suddenly, on the 15th February, I heard the rattle of musketry at a great distance, and a dropping fire from the south. To give an idea of the moment I must extract verbatim from my journal as written at the time.

"Guns firing in the distance; Debono's ivory porters arriving, for whom I have waited. My men rushed madly to my boat, with the report that two white men were with them who had come from the SEA! Could they be Speke and Grant? Off I ran, and soon met them in reality. Hurrah for old England! they had come from the Victoria N'yanza, from which the Nile springs …. The mystery of ages solved. With my pleasure of meeting them is the one disappointment, that I had not met them farther on the road in my search for them; however, the satisfaction is, that my previous arrangements had been such as would have insured my finding them had they been in a fix …. My projected route would have brought me vis-a-vis with them, as they had come from the lake by the course I had proposed to take …. All my men perfectly mad with excitement: firing salutes as usual with ball cartridge, they shot one of my donkeys; a melancholy sacrifice as an offering at the completion of this geographical discovery."

When I first met them they were walking along the bank of the river towards my boats. At a distance of about a hundred yards I recognised my old friend Speke, and with a heart beating with joy I took off my cap and gave a welcome hurrah! as I ran towards him. For the moment he did not recognize me; ten years' growth of beard and moustache had worked a change; and as I was totally unexpected, my sudden appearance in the center of Africa appeared to him incredible. I hardly required an introduction to his companion, as we felt already acquainted, and after the transports of this happy meeting we walked together to my diahbiah; my men surrounding us with smoke and noise by keeping up an unremitting fire of musketry the whole way. We were shortly seated on deck under the awning, and such rough fare as could be hastily prepared was set before these two ragged, careworn specimens of African travel, whom I looked upon with feelings of pride as my own countrymen. As a good ship arrives in harbor, battered and torn by a long and stormy voyage, yet sound in her frame and seaworthy to the last, so both these gallant travelers arrived at Gondokoro. Speke appeared the more worn of the two; he was excessively lean, but in reality he was in good tough condition; he had walked the whole way from Zanzibar, never having once ridden during that wearying march. Grant was in honourable rags; his bare knees projecting through the remnants of trowsers that were an exhibition of rough industry in tailor's work. He was looking tired and feverish, but both men had a fire in the eye that showed the spirit that had led them through.

They wished to leave Gondokoro as soon as possible, en route for England, but delayed their departure until the moon should be in a position for an observation for determining the longitude. My boats were fortunately engaged by me for five months, thus Speke and Grant could take charge of them to Khartoum.

At the first blush on meeting them I had considered my expedition as terminated by having met them, and by their having accomplished the discovery of the Nile source; but upon my congratulating them with all my heart, upon the honour they had so nobly earned, Speke and Grant with characteristic candour and generosity gave me a map of their route, showing that they had been unable to complete the actual exploration of the Nile, and that a most important portion still remained to be determined. It appeared that in N. lat. 2 degrees 17 minutes, they had crossed the Nile, which they had tracked from the Victoria Lake; but the river, which from its exit from that lake had a northern course, turned suddenly to the WEST from Karuma Falls (the point at which they crossed it at lat. 2 degrees 17 minutes). They did not see the Nile again until they arrived in N. lat. 3 deg. 32 min., which was then flowing from the W.S.W. The natives and the King of Unyoro (Kamrasi) had assured them that the Nile from the Victoria N'yanza, which they had crossed at Karuma, flowed westward for several days' journey, and at length fell into a large lake called the Luta N'zige; that this lake came from the south, and that the Nile on entering the northern extremity almost immediately made its exit, and as a navigable river continued its course to the north, through the Koshi and Madi countries. Both Speke and Grant attached great importance to this lake Luta N'zige, and the former was much annoyed that it had been impossible for them to carry out the exploration. He foresaw that stay-at-home geographers, who, with a comfortable armchair to sit in, travel so easily with their fingers on a map, would ask him why he had not gone from such a place to such a place? why he had not followed the Nile to the Luta N'zige lake, and from the lake to Gondokoro? As it happened, it was impossible for Speke and Grant to follow the Nile from Karuma:—the tribes were fighting with Kamrasi, and no strangers could have got through the country. Accordingly they procured their information most carefully, completed their map, and laid down the reported lake in its supposed position, showing the Nile as both influent and effluent precisely as had been explained by the natives.

Speke expressed his conviction that the Luta N'zige must be a second source of the Nile, and that geographers would be dissatisfied that he had not explored it. To me this was most gratifying. I had been much disheartened at the idea that the great work was accomplished, and that nothing remained for exploration; I even said to Speke, "Does not one leaf of the laurel remain for me?" I now heard that the field was not only open, but that an additional interest was given to the exploration by the proof that the Nile flowed out of one great lake, the Victoria, but that it evidently must derive an additional supply from an unknown lake as it entered it at the NORTHERN extremity, while the body of the lake came from the south. The fact of a great body of water such as the Luta N'zige extending in a direct line from south to north, while the general system of drainage of the Nile was from the same direction, showed most conclusively, that the Luta N'zige, if it existed in the form assumed, must have an important position in the basin of the Nile.

My expedition had naturally been rather costly, and being in excellent order it would have been heartbreaking to have returned fruitlessly. I therefore arranged immediately for my departure, and Speke most kindly wrote in my journal such instructions as might be useful. I therefore copy them verbatim:

"Before you leave this be sure you engage two men, one speaking the Bari or Madi language, and one speaking Kinyoro, to be your interpreters through the whole journey, for there are only two distinct families of languages in the country, though of course some dialectic differences, which can be easily overcome by anybody who knows the family language. . . . Now, as you are bent on first going to visit Kamrasi M'Kamma, or King of Unyoro, and then to see as much of the western countries bordering on the little Luta N'zige, or `dead locust' lake, as possible, go in company with the ivory hunters across the Asua river to Apuddo eight marches, and look for game to the east of that village. Two marches further on will bring you to Panyoro, where there are antelopes in great quantity; and in one march more the Turks' farthest outpost, Faloro, will be reached, where you had better form a depot, and make a flying trip across the White Nile to Koshi for the purpose of inquiring what tribes live to west and south of it, especially of the Wallegga; how the river comes from the south, and where it is joined by the little Luta N'zige. Inquire also after the country of Chopi, and what difficulties or otherwise you would have to overcome if you followed up the left bank of the White river to Kamrasi's; because, if found easy, it would be far nearer and better to reach Kamrasi that way than going through the desert jungles of Ukidi, as we went. This is the way I should certainly go myself, but if you do not like the look of it, preserve your information well; and after returning to Faloro, make Koki per Chougi in two marches, and tell old Chougi you wish to visit his M'Kamma Kamrasi, for Chougi was appointed Governor-general of that place by Kamrasi to watch the Wakidi who live between his residence and Chopi, which is the next country you will reach after passing through the jungles of Ukidi and crossing the Nile below Karuma Falls. Arrived at Chopi, inquire for the residence of the Katikiro or commander-in-chief, who will show you great respect, give you cows and pombe, and send messengers on to Kamrasi to acquaint him of your intention to visit him. This is the richest part of Kamrasi's possessions, and by a little inquiry you will learn much about the lake. Kamrasi's brother Rionga lives on a river island within one march of this. They are deadly enemies and always fighting, so if you made a mistake and went to Rionga's first, as the Turks would wish you to do, all travelling in Unyoro would be cut off. Tell the Katikiro all your plans frankly, and remark earnestly upon my great displeasure at Kamrasi's having detained me so long in his country without deigning to see me, else he may be assured no other white man will ever take the trouble to see him. We came down the river in boats from Kamrasi's to Chopi, but the boatmen gave much trouble, therefore it would be better for you to go overland. Kamrasi will most likely send Kidgwiga, an excellent officer, to escort you to his palace, but if he does not, ask after him; you could not have a better man.

"Arrived at Kamrasi's, insist upon seeing all his fat wives and brothers. Find out all you can about his pedigree, and ask for leave to follow up the lake from its JUNCTION with the Nile to Utumbi, and then crossing to its northern bank follow it down to Ullegga and Koshi. If you are so fortunate as to reach Utumbi, and don't wish to go farther south, inquire well about Ruanda, the M'Fumbiro mountains, if there is any copper in Ruanda, and whether or not the people of those countries receive Simbi (the cowrie shell) or any other articles of merchandise from the west coast, guarding well that no confusion is made with the trade of Karagwe, for Rumanika sends men to Utumbi ivory-hunting continually. "Remember well that the Wahuma are most likely Gallas; this question is most interesting, and the more you can gather of their history, since they crossed the White Nile, the better. Formerly Unyoro, Uganda, and Uddhu were all united in one vast kingdom called Kittara, but this name is now only applied to certain portions of that kingdom.

"Nothing is known of the Mountains of the Moon to the westward of Ruanda. In Unyoro the king will feed you; beyond that I suspect you will have to buy food with beads."

Such was the information most kindly written by Speke, which, in addition to a map drawn by Captain Grant, and addressed to the Secretary of the Royal Geographical Society, was to be my guide in the important exploration resolved upon. I am particular in publishing these details, in order to show the perfect freedom from jealousy of both Captains Speke and Grant. Unfortunately, in most affairs of life, there is not only fair emulation, but ambition is too often combined with intense jealousy of others. Had this miserable feeling existed in the minds of Speke and Grant, they would have returned to England with the sole honour of discovering the source of the Nile; but in their true devotion to geographical science and especially to the specific object of their expedition they gave me all information to assist in the completion of the great problem—the "Nile Sources."

We were all ready to start. Speke and Grant, an their party of twenty-two people, for Egypt, and I in the opposite direction. At this season there were many boats at Gondokoro belonging to the traders' parties, among which were four belonging to Mr. Petherick, three of which were open cargo boats, and one remarkably nice diahbiah, named the "Kathleen," that was waiting for Mrs. Petherick and her husband, who were supposed to be at their trading station, the Niambara, about seventy miles west of Gondokoro; but no accounts had been heard of them. On the 20th February they suddenly arrived from the Niambara, with their people and ivory and were surprised at seeing so large a party of English in so desolate a spot. It is a curious circumstance, that although many Europeans had been as far south as Gondokoro, I was the first Englishman that had ever reached it. We now formed a party of four.

Gondokoro has a poor and sandy soil, so unproductive that corn is in the greatest scarcity and is always brought from Khartoum by the annual boats for the supply of the traders' people, who congregate there from the interior, in the months of January and February, to deliver the ivory for shipment to Khartoum. Corn is seldom or never less than eight times the price at Khartoum; this is a great drawback to the country, as each trading party that arrives with ivory from the interior brings with it five or six hundred native porters, all of whom have to be fed during their stay at Gondokoro, and in many cases, in times of scarcity, they starve. This famine has given a bad name to the locality, and it is accordingly difficult to procure porters from the interior, who naturally fear starvation.

I was thus extremely sorry that I was obliged to refuse a supply of corn to Mr. Petherick upon his application—an act of necessity, but not of ill-nature upon my part, as I was obliged to leave a certain quantity in depot at Gondokoro, in case I should be driven back from the interior, in the event of which, without a supply in depot, utter starvation would have been the fate of my party. Mr. Petherick accordingly despatched one of his boats to the Shir tribe down the White Nile to purchase corn in exchange for molotes (native hoes). The boat returned with corn on the 11th of March. On the 26th February, Speke and Grant sailed from Gondokoro. Our hearts were too full to say more than a short "God bless you!" They had won their victory; my work lay all before me. I watched their boat until it turned the corner, and wished them in my heart all honor for their great achievement. I trusted to sustain the name they had won for English perseverance, and I looked forward to meeting them again in dear old England, when I should have completed the work we had so warmly planned together.