Читать книгу The Infant System - Samuel Wilderspin - Страница 36

REMEDY FOR EXISTING EVILS.

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Means long in operation important—Prisons awfully corrupting—Deplorable condition of those released from jail—Education of the infant poor—Its beneficial results—Cases of inviolable honesty—Appeal of Mr. Serjeant Bosanquet—The infant school, an asylum from accidents, and a prevention of various evils—Obstacles in the way of married persons obtaining employment—Arguments for the plan of infant training—Prevalence of profane swearing—The example often shewn by parents—Anecdote in illustration—Parents ill used by their young children—Christian-like wish of George III.—Education for poor children still objected to—Folly of such objections illustrated—Lectures on the subject of infant training.

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"The most likely and hopeful reformation of the road must begin with children. Wholesome laws and good sermons are but slow and late ways; the timely and most compendious way is a good education."—Archbishop Tillotson.

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Having brought the prevalency of juvenile delinquency immediately before the eyes of my readers, by various examples in the second chapter, and in the third exhibited a few of the causes of it, I shall now proceed to point out what, in my humble opinion appears to be the only efficient remedy, namely, the education of the infant poor. It may not be amiss, however, to glance at the means which have heretofore been employed, and found, though productive of some good, inefficient for the end proposed.

As preventives, I may notice the numerous national and Sunday schools, tract societies, &c., established throughout the kingdom. These have doubtless much good effect, and deserve the zealous support of every one who has at heart the welfare of society in general, and the improvement of the labouring classes in particular. Many have been plucked, "as brands from the burning," by these institutions; which are a blessing to the objects of their benevolence, and an honour to their conductors and supporters. That Sunday schools are not wholly efficient, in conjunction with other institutions, to accomplish the end desired, is to be attributed, on the one hand, to the small portion of time in which their salutary influence is exerted; and, on the other, to their not admitting children at a sufficiently early age. At the period usually assigned for their entrance, they have not only acquired many evil habits, but their affections have become so thoroughly perverted, as to offer great, and, in some cases, insuperable obstacles to the corrective efforts of their teachers. Each child brings into the school some portion of acquired evil, making, when united, a formidable aggregate, and affording every facility for mutual contamination. Add to this, the counteracting effect which the bad examples they meet with in the course of six days must have upon the good they hear on the seventh, and it will be seen how little comparatively is really practicable. I do not say this to dishearten those who are engaged in this labour of love, or to abate the zeal of its promoters. At the same time that their experience confirms the truth of my observations—and I know they would candidly confess that it does so—they must have many gratifying instances of a contrary nature, in children, who from evil habits have been won to a love of goodness and religion, shewn not merely in a punctual attendance at their school, but in that good-will toward their fellow-scholars, and grateful love to their teachers, which are the only infallible signs of a change in the affections. These things encourage them, in spite of many difficulties and mortifications, to persevere in well doing; and may the God of love bless their labours with an increase of fruitfulness! It is only my purpose here to state, that the most likely human means to produce such an increase, is the establishment of infant schools;—schools designed, particularly, for the cultivation of the affections—for preparing the heart to receive that wisdom which teaches us to love God supremely, and to love our neighbour as ourselves. As to the system of instruction pursued in Sunday schools, as well as other free schools, it is, indeed, my opinion, that some alteration for the better might be made, but as I intend to speak of this matter in a future place, I shall say no more on the subject at present, but pass on to notice prison discipline—which is, I fear, entitled to any term but that of a remedy.

That the end of punishment should be the prevention of future crime, rather than the gratification of vindictive feelings—whether those of states or of injured individuals—but few will venture to deny; and yet how little calculated is the punishment usually inflicted on young offenders in this country, to answer that end! They are shut up in a prison, in company with other thieves, perhaps older and more experienced than themselves, and all that was wanting to complete their education in dishonesty is here attained. Previously to their confinement within the walls of one of these places, in spite of the assertions of their hardened associates, that it was nothing to fear, it is probable, dread or apprehension hung over their minds; the last vestige of shame had not been banished by a public appearance as criminals—and this, properly taken advantage of, might have made their reformation possible! But, having encountered the object of their fears, and endured the shame of a trial—shame and fear are alike gone for ever; and when once they find their way into those sinks of iniquity, there is very little hope of amendment. From that period a prison has not the least terror for them. Being a place of idleness while there, it calls forth the evil inclinations of its inmates, and as they have opportunities of indulging those inclinations, it not only loses all its utility, but becomes incalculably injurious. I heard a boy who had been confined in Newgate say, that he did not care any thing about it; that his companions supplied him with plenty of victuals, that there was some good fun to be seen there, and that most likely he should soon be there again; which proved too true, for he was shortly after taken up again for stealing two pieces of printed calico, and transported. This, with a multitude of similar facts, will shew that there are few who do not become more depraved, and leave such places worse than when they entered them. A gentleman who visited Newgate informed me that he had been very much surprised at finding so many children there; some of whom were ironed; and on his inquiring the cause of such severity towards children so young, he was told by one of the turnkeys, that he had snuck more trouble with them than he had with old offenders. This fact has been verified by the chief officers of the Wakefield Model Prison—the boys give most trouble. In the matter of treating juveniles as delinquents, I am sure we are wrong. I have seen both the magistrates and the judges insulted on the bench by juveniles brought before them, and taunted with the following: "You can do no more, you with the big wig! I wish you may sit there until I come out!" And in the month of May, 1852, the magistrates of Wakefield were insulted by a boy 15 years old, who had been taken up as an impostor, with his arm doubled in a sling, and shamming to be deaf and dumb—a healthy strong youth, able and fit for work—and when asked why he did not work, answered, because he could get more by his own method! Hear! this ye indiscriminate alms-givers! And, further, when expostulated with by the magistrates for the sin and wickedness of pretending to be lame, &c., he laughed at them outright for being so silly as to suppose that he should not live well if he could? When told he should be committed for three months, he had the impudence to tell the court that he would do the same again, when he came out, clapped his hat on in open defiance, and shouted, "That's all you can do!" The chairman expressed sorrow that he could not order a whipping, but the prisoner laughed at him, and said, "I am too old for that." Such things were not known in my younger days. I am afraid we have erred in this matter. A little wholesome correction did wonders. In such matters, it, at least, made the parties civil, and, I think, deterred from crime. I am fearful that in this age mankind aim in some things to be more perfect than the Great Ruler of the Universe!

To the bad habits of a prison, and the association with guilt, must be added the deplorably unprovided state, in which, at the termination of their period of imprisonment, they are sent forth into society. What friends have they but their former companions? What habitations, but their former resorts of iniquity? What means of procuring a livelihood, but their former evil practices? We accordingly find, that it is not unfrequently the case, with these young offenders, that scarcely a day elapses after their liberation, before they find themselves again in custody, and within the walls of a prison. One cannot, indeed, view the exertions made by the "Society for the Improvement of Prison Discipline" in this respect, without feelings of gratitude to those who take an active part in it[A]; neither should we forget to return thanks to the Author of all good, that he should have encouraged the hearts of persons to venture even their lives, to improve the condition of the prisoners in Newgate and elsewhere;—that even females are found, who, conquering the timidity and diffidence of their sex, have visited these abodes of vice and misery, for the purpose of ameliorating the condition of their inhabitants. There have been men, claiming to be considered wise men, who have ridiculed the exertions of these daughters of philanthropy, and have made them objects of ridicule, but, happily, they are impervious to the shafts of folly; and as heedless of the unjust censures, as they are undesirous of the applause of man. Their aim is, the good of their fellow-creatures—their reward, the pleasure of doing good, and the approbation of Him who is goodness itself. That their well-meant and praiseworthy exertions are not more successful can only be accounted for by the awfully depraved affections which habitual vice produces; when every principle of action, which should be subservient to virtue, becomes actively employed in the cause of wickedness; for, whatever may be the impulse which first induces offenders to do wrong, they become, in course of time, so totally lost to all sense of what is good as to "glory in their shame." Whether it maybe possible to devise any plan of prison discipline sufficient to remedy the evil, I cannot pretend to say; and I shall only repeat the burthen of my song—educate and protect the infant poor; and it will be found that to prevent is not only better, but easier, than to cure.

[Footnote A: I will make a short extract from one of its reports, to shew, that the chief end they have in view, is the prevention of crime. They state, that "in the course of their visit, to the gaols in the metropolis, the Committee very frequently meet with destitute boys, who, on their discharge from confinement, literally know not where to lay their heads. To assist such friendless outcasts has been the practice of the society; and to render this relief more efficacious, a temporary refuge has been established for such as are disposed to abandon their vicious courses. This asylum has been instrumental in affording assistance to a considerable number of distressed youths, who, but for this seasonable aid, must have resorted to criminal practices for support. On admission into this establishment, the boys are instructed in moral and religious duty, subjected to habits of order and industry, and after a time are placed in situations which afford a reasonable prospect of their becoming honest and useful members of society. To extend these objects, and to render its exertions more widely beneficial, the society solicits the aid of public benevolence. Its expenses are unavoidably serious, and its funds are at present very low; but it is trusted that pecuniary support will not be withheld, when it is considered, that on the liberality with which this appeal is answered, depends, in a great measure, the success of the society's objects—the reformation of the vicious, and the prevention of crime."]

That this remedy is effectual, experience has taught me and many others; and experience is a guide on whom we may safely rely. It has shown me that by taking children at an early age out of the reach of contamination in the streets, and removing them in a great measure from the no less baneful influence of evil example at home, we may lay such a foundation of virtue, as is not likely to be shaken. Nor do I think it difficult to show the reason of this. It is confessed on all hands that our first impressions are the most powerful, both as to their immediate effects and future influence; that they not only form the character of our childhood, but that of our maturer years. As the mind of a child expands, it searches for new objects of employment or gratification; and this is the time when the young fall an easy prey to those who make a business of entrapping them into the paths of dishonesty, and then of urging them to crimes of deeper dye. What, then, but a most salutary result can ensue from placing a child in a situation, where its first impressions will be those of the beauty of goodness—where its first feelings of happiness will consist in the receiving and cherishing kind ness towards its little neighbours? In after years, and in schools for older children, it is reckoned an unavoidable evil, that they should be congregated together in numbers; not so in the infant school; it is there made use of as a means of developing and exercising those kindly feelings, which must conduce to the individual and general comfort, not only there, but in society generally. It is not merely by instructing them in maxims of honesty that we seek to provide against the evil; but by the surer way of exciting that feeling of love towards each other—towards every one—which, when found in activity, must not only prevent dishonesty, but every other species of selfishness.

The Infant System

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