Читать книгу 10 Classics Western Stories - Samuel Merwin, Andy Adams - Страница 62

Remembering love and all the dead delight,

And all that time was sweet with for a space.

Swinburne.

After Cecil had been borne from the council-grove, the Indians, rousing themselves from the spell of the strange scene they had just witnessed, looked around for Tohomish the seer. He was gone. No one could remember seeing him go, yet he was missing from his accustomed place, and never was he seen or heard of more. Upon his fate, lost in the common ruin that engulfed his race, the legend casts no ray of light. It is certain that the fall of the Bridge, with which his life was interwoven, had a disastrous effect upon him, and as he said, that the strength of his life was broken. It is probable that the orator-seer, feeling within himself that his power was gone, crept away into the forest to die. Perhaps, had they searched for him, they would have found him lying lifeless upon the leaves in some dense thicket or at the foot of some lonely crag.

Whatever his fate, the Indians never looked upon his face again.

Multnomah made no comment on the death of Cecil, or on the prophecy of Tohomish, so much at variance with his own interpretation of the fall of the Bridge. Whatever he had to say was evidently held in reserve for the closing talk with which he would soon dismiss the council.

“You shall see Multnomah’s daughter given to Snoqualmie, and then Multnomah will open his hand and make you rich.”

So said the war-chief; and a runner was dispatched with a summons to Wallulah. In a little while a band of Indian girls was seen approaching the grove. Surrounded by the maidens, as if they were a guard of honor, came Wallulah, all unconscious of the tragedy that had just been enacted.

Among the chiefs they passed, and stopped before Multnomah. As they paused, Wallulah looked around for Cecil in one quick glance; then, not seeing him, she cast down her eyes despondingly. Multnomah rose and beckoned Snoqualmie to him. He came forward and stood beside the war-chief. The Indian girls stepped back a little, in involuntary awe of the two great sachems, and left Wallulah standing alone before them.

Her face wore a patient look, as of one who is very worn and weary, tired of the burdens of life, yet going forward without hope, without thought even, to other and still heavier burdens. She was clad in a soft oriental fabric; her hair fell in luxuriant tresses upon her shoulders; her flute hung at her belt by a slender chain of gold.

There was something unspeakably sad and heart-broken in her appearance, as she stood there, a listless, dejected figure, before those two grim warriors, awaiting her doom.

Multnomah took her hand; the fingers of the other were clasped around her beloved flute, pressing it closely, as if seeking help from its mute companionship. The chief gave her hand into Snoqualmie’s; a shudder passed through her as she felt his touch, and she trembled from head to foot; then she controlled herself by a strong effort. Snoqualmie’s fierce black eyes searched her face, as if looking through and through her, and she flushed faintly under their penetrating gaze.

“She is yours,” said the war-chief. “Be kind to her, for though she is your wife she is the daughter of Multnomah.” So much did the Indian say for love of his child, wondering at her strange, sad look, and feeling vaguely that she was unhappy. She tried to withdraw her fingers from Snoqualmie’s clasp the moment her father was done speaking. He held them tightly, however, and bending over her, spoke in a low tone.

“My band starts for home at mid-day. Be ready to go when I send for you.”

She looked up with startled, piteous eyes.

“To-day?” she asked in a choked voice.

“To-day,” came the abrupt reply; too low for the others to hear, yet harsh enough to sting her through and through. “Do you think Snoqualmie goes back to his illahee and leaves his woman behind?”

Her spirit kindled in resentment. Never had the chief’s daughter been spoken to so harshly; then all at once it came to her that he knew,—that he must have followed Cecil and witnessed one of their last interviews. Jealous, revengeful, the Indian was her master now. She grew pale to the lips. He released her hand, and she shrank away from him, and left the council with her maidens. No one had heard the few half-whispered words that passed between them but those who stood nearest noticed the deadly pallor that came over her face while Snoqualmie was speaking. Multnomah saw it, and Snoqualmie caught from him a glance that chilled even his haughty nature—a glance that said, “Beware; she is the war-chief’s daughter.”

But even if he had known all, Multnomah would have sacrificed her. His plans must be carried out even though her heart be crushed.

Now followed the potlatch,—the giving of gifts. At a signal from the war-chief, his slaves appeared, laden with presents. Large heaps of rich furs and skins were laid on the ground near the chiefs. The finest of bows and arrows, with gaily decorated quivers and store of bow-strings, were brought. Untold treasure of hiagua shells, money as well as ornament to the Oregon Indians, was poured out upon the ground, and lay glistening in the sun in bright-colored masses. To the Indians they represented vast and splendid wealth. Multnomah was the richest of all the Indians of the Wauna; and the gifts displayed were the spoil of many wars, treasures garnered during forty years of sovereignty.

And now they were all given away. The chief kept back nothing, except some cases of oriental fabrics that had been saved from the wreck when Wallulah’s mother was cast upon the shore. Well would it have been for him and his race had they been given too; for, little as they dreamed it, the fate of the Willamettes lay sealed up in those unopened cases of silk and damask.

Again and again the slaves of Multnomah added their burdens to the heaps, and went back for more, till a murmur of wonder rose among the crowd. His riches seemed exhaustless. At length, however, all was brought. The chief stood up, and, opening his hands to them in the Indian gesture for giving, said,—

“There is all that was Multnomah’s; it is yours; your hands are full now and mine are empty.”

The chiefs and warriors rose up gravely and went among the heaps of treasure; each selecting from furs and skins, arms and hiagua shells, that which he desired. There was no unseemly haste or snatching; a quiet decorum prevailed among them. The women and children were excluded from sharing in these gifts, but provisions—dried meats and berries, and bread of camas or Wappatto root—were thrown among them on the outskirts of the crowd where they were gathered. And unlike the men, they scrambled for it like hungry animals; save where here and there the wife or daughter of a chief stood looking disdainfully on the food and those who snatched at it.

Such giving of gifts, or potlatches, are still known among the Indians. On Puget Sound and the Okanogan, one occasionally hears of some rich Indian making a great potlatch,—giving away all his possessions, and gaining nothing but a reputation for disdain of wealth, a reputation which only Indian stoicism would crave. Multnomah’s object was not that so much as to make, before the dispersal of the tribes, a last and most favorable impression.

When the presents were all divided, the chiefs resumed their places to hear the last speech of Multnomah,—the speech that closed the council.

It was a masterpiece of dignity, subtility, and command. The prophecy of Tohomish was evaded, the fall of the Bridge wrested into an omen propitious to the Willamettes; and at last his hearers found themselves believing as he wished them to believe, without knowing how or why, so strongly did the overmastering personality of Multnomah penetrate and sway their lesser natures. He particularly dwelt on the idea that they were all knit together now and were as one race. Yet through the smooth words ran a latent threat, a covert warning of the result of any revolt against his authority based on what plotting dreamers might say of the fall of the Bridge,—a half-expressed menace, like the gleam of a sword half drawn from the scabbard. And he closed by announcing that ere another spring the young men of all the tribes would go on the war-path against the Shoshones and come back loaded with spoil. And so, kindling the hatred of the chiefs against the common enemy, Multnomah closed the great council.

In a little while the camp was all astir with preparation for departure. Lodges were being taken down, the mats that covered them rolled up and packed on the backs of horses; all was bustle and tumult. Troop after troop crossed the river and took the trail toward the upper Columbia.

But when the bands passed from under the personal influence of Multnomah, they talked of the ominous things that had just happened; they said to each other that the Great Spirit had forsaken the Willamettes, and that when they came into the valley again it would be to plunder and to slay. Multnomah had stayed the tide but for a moment. The fall of the ancient tomanowos of the Willamettes had a tremendous significance to the restless tributaries, and already the confederacy of the Wauna was crumbling like a rope of sand. Those tribes would meet no more in peace on the island of council.