Читать книгу Autobiography of Ma-ka-tai-me-she-kia-kiak, or Black Hawk - Sauk chief Black Hawk - Страница 5

Table of Contents

I was born at the Sac village, on Rock river, in the year 1767, and am now in my 67th year. My great grandfather, Nanamakee, or Thunder, according to the tradition given me by my father, Pyesa, was born in the vicinity of Montreal, Canada, where the Great Spirit first placed the Sac nation, and inspired him with a belief that, at the end of four years he should see a white man, who would be to him a father. Consequently he blacked his face, and eat but once a day, just as the sun was going down, for three years, and continued dreaming, throughout all this time whenever he slept. When the Great Spirit again appeared to him, and told him that, at the end of one year more, he should meet his father, and directed him to start seven days before its expiration, and take with him his two brothers, Namah, or Sturgeon, and Paukahummawa, or Sunfish, and travel in a direction to the left of sun-rising. After pursuing this course for five days, he sent out his two brothers to listen if they could hear a noise, and if so, to fasten some grass to the end of a pole, erect it, pointing in the direction of the sound, and then return to him.

Early next morning they returned, and reported that they had heard sounds which appeared near at hand, and that they had fulfilled his order. They all then started for the place where the pole had been erected; when, on reaching it, Nanamakee left his party and went alone to the place from whence the sounds proceeded, and found, that the white man had arrived and pitched his tent. When he came in sight, his father came out to meet him. He took him by the hand and welcomed him into his tent. He told him that he was the son of the King of France; that he had been dreaming for four years; that the Great Spirit had directed him to come here, where he should meet a nation of people who had never yet seen a white man; that they should be his children and he should be their father; that he had communicated these things to the King, his father, who laughed at him and called him Mashena, but he insisted on coming here to meet his children where the Great Spirit had directed him. The king had told him that he would find neither land nor people; that this was an uninhabited region of lakes and mountains, but, finding that he would have no peace without it, he fitted out a napequa, manned it, and gave him charge of it, when he immediately loaded it, set sail and had now landed on the very day that the Great Spirit had told him in his dreams he should meet his children. He had now met the man who should, in future, have charge of all the nation.

He then presented him with a medal which he hung round his neck. Nanamakee informed him of his dreaming, and told him that his two brothers remained a little way behind. His father gave him a shirt, a blanket and a handkerchief besides a variety of other presents, and told him to go and bring his brethren. Having laid aside his buffalo robe and dressed himself in his new dress, he started to meet his brothers. When they met he explained to them his meeting with the white man and exhibited to their view the presents that he had made him. He then took off his medal and placed it on his elder brother Namah, and requested them both to go with him to his father.

They proceeded thither, were where ushered into the tent, and after some brief ceremony his father opened a chest and took presents therefrom for the new comers. He discovered that Nanamakee had given his medal to his elder brother Namah. He told him that he had done wrong; that he should wear that medal himself, as he had others for his brothers. That which he had given him was typical of the rank he should hold in the nation; that his brothers could only rank as civil chiefs, and that their duties should consist of taking care of the village and attending to its civil concerns, whilst his rank, from his superior knowledge, placed him over all. If the nation should get into any difficulty with another, then his puccohawama, or sovereign decree, must be obeyed. If he declared war he must lead them on to battle; that the Great Spirit had made him a great and brave general, and had sent him here to give him that medal and make presents to him for his people.

His father remained four days, during which time he gave him guns, powder and lead, spears and lances, and taught him their use, so that in war he might be able to chastise his enemies, and in peace they could kill buffalo, deer and other game necessary for the comforts and luxuries of life. He then presented the others with various kinds of cooking utensils and taught them their uses. After having given them large quantities of goods as presents, and everything necessary for their comfort, he set sail for France, promising to meet them again, at the same place, after the 12th moon.

The three newly made chiefs returned to their village and explained to Mukataquet, their father, who was the principal chief of the nation, what had been said and done.

The old chief had some dogs killed and made a feast preparatory to resigning his scepter, to which all the nation were invited. Great anxiety prevailed among them to know what the three brothers had seen and heard. . When the old chief arose and related to them the sayings and doings of his three sons, and concluded by saying that the Great Spirit had directed that these, his three sons, should take the rank and power that had once been his, and that he yielded these honors and duties willingly to them, because it was the wish of the Great Spirit, and he could never consent to make him angry.

He now presented the great medicine bag to Nanamakee, and told him that he "cheerfully resigned it to him, it is the soul of our nation, it has never yet been disgraced and I will expect you to keep it unsullied."

Some dissensions arose among them, in consequence of so much power being given to Nanamakee, he being so young a man. To quiet them, Nanamakee, during a violent thunder storm, told them that he had caused it, and that it was an exemplification of the name the Great Spirit had given him. During the storm the lightning struck, and set fire to a tree near by, a sight they had never witnessed before. He went to it and brought away some of its burning branches, made a fire in the lodge and seated his brothers around it opposite to one another, while he stood up and addressed his people as follows:

"I am yet young, but the Great Spirit has called me to the rank I hold among you. I have never sought to be more than my birth entitled me to. I have not been ambitious, nor was it ever my wish while my father was yet among the living to take his place, nor have I now usurped his powers. The Great Spirit caused me to dream for four years. He told me where to go and meet the white man who would be a kind father to us all. I obeyed. I went, and have seen and know our new father.

"You have all heard what was said and done. The Great Spirit directed him to come and meet me, and it is his order that places me at the head of my nation, the place which my father has willingly resigned.

"You have all witnessed the power that has been given me by the Great Spirit, in making that fire, and all that I now ask is that these, my two chiefs, may never let it go out. That they may preserve peace among you and administer to the wants of the needy. And should an enemy invade our country, I will then, and not until then, assume command, and go forth with my band of brave warriors and endeavor to chastise them."

At the conclusion of this speech every voice cried out for Nanamakee. All were satisfied when they found that the Great Spirit had done what they had suspected was the work of Nanamakee, he being a very shrewd young man.

The next spring according to promise their French father returned, with his napequa richly laden with goods, which were distributed among them. He continued for a long time to keep up a regular trade with them, they giving him in exchange for his goods furs and peltries.

After a long time the British overpowered the French, the two nations being at War, and drove them away from Quebec, taking possession of it themselves. The different tribes of Indians around our nation, envying our people, united their forces against them and by their combined strength succeeded in driving them to Montreal, and from thence to Mackinac. Here our people first met our British father, who furnished them with goods. Their enemies still wantonly pursued them and drove them to different places along the lake. At last they made a village near Green Bay, on what is now called Sac river, having derived its name from this circumstance. Here they held a council with the Foxes, and a national treaty of friendship and alliance was agreed upon. The Foxes abandoned their village and joined the Sacs. This arrangement, being mutually obligatory upon both parties, as neither were sufficiently strong to meet their enemies with any hope of success, they soon became as one band or nation of people. They were driven, however, by the combined forces of their enemies to the Wisconsin. They remained here for some time, until a party of their young men, who descended Rock river to its mouth, had returned and made a favorable report of the country. They all descended Rock river, drove the Kaskaskias from the country and commenced the erection of their village, determined never to leave it.

At this village I was born, being a lineal descendant of the first chief, Nanamakee, or Thunder. Few, if any events of note transpired within my recollection until about my fifteenth year. I was not allowed to paint or wear feathers, but distinguished myself at an early age by wounding an enemy; consequently I was placed in the ranks of the Braves.

Soon after this a leading chief of the Muscow nation came to our village for recruits to go to war against the Osages, our common enemy.

I volunteered my services to go, as my father had joined him, and was proud to have an opportunity to prove to him that I was not an unworthy son, and that I had courage and bravery. It was not long before we met the enemy and a battle immediately ensued. Standing by my father's side, I saw him kill his antagonist and tear the scalp from off his head. Fired with valor and ambition, I rushed furiously upon another and smote him to the earth with my tomahawk. I then ran my lance through his body, took off his scalp and returned in triumph to my father. He said nothing but looked well pleased. This was the first man I killed. The enemy's loss in this engagement having been very great, they immediately retreated, which put an end to the war for the time being. Our party then returned to the village and danced over the scalps we had taken. This was the first time I was permitted to join in a scalp dance.

After a few moons had passed, being acquired considerable reputation as a brave, I led a party of seven and attacked one hundred Osages! I killed one man and left him for my comrades to scalp while I was taking observations of the strength and preparations of the enemy. Finding that they were equally well armed with ourselves, I ordered a retreat and came off without the loss of a man. This excursion gained for me great applause, and enabled me, before a great while, to raise a party of one hundred and eighty to march against the Osages. We left our village in high spirits and marched over a rugged country, until we reached the land of the Osages, on the borders of the Missouri.

We followed their trail until we arrived at the village, which we approached with exceeding caution, thinking that they were all here, but found, to our sorrow, that they had deserted it. The party became dissatisfied in consequence of this disappointment, and all, with the exception of five noble braves, dispensed and went home. I then placed myself at the head of this brave little band, and thanked the Great Spirit that so many had remained. We took to the trail of our enemies, with a full determination never to return without some trophy of victory. We followed cautiously on for several days, killed one man and a boy, and returned home with their scalps.

In consequence of this mutiny in camp, I was not again able to raise a sufficient force to go against the Osages until about my Nineteenth year. During this interim they committed many outrages on our nation; hence I succeeded in recruiting two hundred efficient warriors, and early one morning took up the line of march. In a few days we were in the enemy's country, and we had not gone far before we met a force equal to our own with which to contend. A general battle immediately commenced, although my warriors were considerably fatigued by forced marches. Each party fought desperately. The enemy seemed unwilling to yield the ground and we were determined to conquer or die. A great number of Osages were killed and many wounded before they commenced a retreat. A band of warriors more brave, skillful and efficient than mine could not be found. In this engagement I killed five men and one squaw, and had the good fortune to take the scalps of all I struck with one exception—that of the squaw, who was accidentally killed. The enemy's loss in this engagement was about one hundred braves. Ours nineteen. We then returned to our village well pleased with our success, and danced over the scalps which we had taken.

The Osages, in consequence of their great loss in this battle, became satisfied to remain on their own lands. This stopped for a while their depredations on our nation. Our attention was now directed towards an ancient enemy who had decoyed and murdered some of our helpless women and children. I started with my father, who took command of a small party, and proceeded against the enemy to chastise them for the wrongs they had heaped upon us. We met near the Merimac and an action ensued; the Cherokees having a great advantage in point of numbers. Early in this engagement my father was wounded in the thigh, but succeeded in killing his enemy before he fell. Seeing that he had fallen, I assumed command, and fought desperately until the enemy commenced retreating before the well directed blows of our braves. I returned to my father to administer to his necessities, but nothing could be done for him. The medicine man said the wound was mortal, from which he soon after died. In this battle I killed three men and wounded several. The enemy's loss was twenty-eight and ours seven.

I now fell heir to the great medicine bag of my forefathers, which had belonged to my father. I took it, buried our dead, and returned with my party, sad and sorrowful, to our village, in consequence of the loss of my father.

Owing to this misfortune I blacked my face, fasted and prayed to the Great Spirit for five years, during which time I remained in a civil capacity, hunting and fishing.

The Osages having again commenced aggressions on our people, and the Great Spirit having taken pity on me, I took a small party and went against them. I could only find six of them, and their forces being so weak, I thought it would be cowardly to kill them, but took them prisoners and carried them to our Spanish father at St. Louis, gave them up to him and then returned to our village.

Determined on the final and complete extermination of the dastardly Osages, in punishment for the injuries our people had received from them, I commenced recruiting a strong force, immediately on my return, and stated in the third moon, with five hundred Sacs and Foxes, and one hundred Iowas, and marched against the enemy. We continued our march for many days before we came upon their trail, which was discovered late in the day. We encamped for the night, made an early start next morning, and before sundown we fell upon forty lodges, killed all the inhabitants except two squaws, whom I took as prisoners. Doing this engagement I killed seven men and two boys with my own hands. In this battle many of the bravest warriors among the Osages were killed, which caused those who yet remained of their nation to keep within the boundaries of their own land and cease their aggressions upon our hunting grounds.

The loss of my father, by the Cherokees, made me anxious to avenge his death by the utter annihilation, if possible, of the last remnant of their tribe. I accordingly commenced collecting another party to go against them. Having succeeded in this, I started with my braves and went into their country, but I found only five of their people, whom I took prisoners. I afterwards released four of them, the other, a young squaw, we brought home. Great as was my hatred of these people, I could not kill so small a party.

About the close of the ninth moon, I led a large party against the Chippewas, Kaskaskias and Osages. This was the commencement of a long and arduous campaign, which terminated in my thirty-fifth year, after having had seven regular engagements and numerous small skirmishes. During this campaign several hundred of the enemy were slain. I killed thirteen of their bravest warriors with my own hands.

Our enemies having now been driven from our hunting grounds, with so great a loss as they sustained, we returned in peace to our village. After the seasons of mourning and burying our dead braves and of feasting and dancing had passed, we commenced preparations for our winter's hunt. When all was ready we started on the chase and returned richly laden with the fruits of the hunter's toil.

We usually paid a visit to St. Louis every summer, but in consequence of the long protracted war in which we had been engaged, I had not been there for some years.

Our difficulties all having been settled, I concluded to take a small party and go down to see our Spanish father during the summer. We went, and on our arrival put up our lodges where the market house now stands. After painting and dressing we called to see our Spanish father and were kindly received. He gave us a great variety of presents and an abundance of provisions. We danced through the town as usual, and the inhabitants all seemed well pleased. They seemed to us like brothers, and always gave us good advice. On my next and last visit to our Spanish father, I discovered on landing, that all was not right. Every countenance seemed sad and gloomy. I inquired the cause and was informed that the Americans were coming to take possession of the town and country, and that we were to lose our Spanish father. This news made me and my band exceedingly sad, because we had always heard bad accounts of the Americans from the Indians who had lived near them. We were very sorry to lose our Spanish father, who had always treated us 'with great friendship.

A few days afterwards the Americans arrived. I, in company with my band, went to take leave for the last time of our father. The Americans came to see him also. Seeing their approach, we passed out at one door as they came in at another. We immediately embarked in our canoes for our village on Rock river, not liking the change any more than our friends at St. Louis appeared to.

On arriving at our village we gave out the news that a strange people had taken possession of St. Louis and that we should never see our generous Spanish father again. This information cast a deep gloom over our people.

Sometime afterwards a boat came up the river with a young American chief, at that time Lieutenant, and afterwards General Pike, and a small party of soldiers aboard. The boat at length arrived at Rock river and the young chief came on shore with his interpreter. He made us a speech and gave us some presents, in return for which we gave him meat and such other provisions as we could spare.

We were well pleased with the speech of the young chief. He gave us good advice and said our American father would treat us well. He presented us an American flag which we hoisted. He then requested us to lower the British colors, which were waving in the air, and to give him our British medals, promising to send others on his return to St: Louis. This we declined to do as we wished to have two fathers.

When the young chief started we sent runners to the village of the Foxes, some miles distant, to direct them to treat him well as he passed, which they did. He went to the head of the Mississippi and then returned to St. Louis. We did not see any Americans again for some time, being supplied with goods by British traders.

We were fortunate in not giving up our medals, for we learned afterwards, from our traders, that the chiefs high up the Mississippi, who gave theirs, never received any in exchange for them. But the fault was not with the young American chief. He was a good man, a great brave, and I have since learned, died in his country's service.

Some moons after this young chief had descended the Mississippi, one of our people killed an American, was taken prisoner and was confined in the prison at St. Louis for the offence. We held a council at our village to see what could be done for him, and determined that Quashquame, Pashepaho, Ouchequaka and Hashequarhiqua should go down to St. Louis, see our American father and do all they could to have our friend released by paying for the person killed, thus covering the blood and satisfying the relations of the murdered man. This being the only means with us for saving a person who had killed another, and we then thought it was the same way with the whites.

The party started with the good wishes of the whole nation, who had high hopes that the emissaries would accomplish the object of their mission. The relations of the prisoner blacked their faces and fasted, hoping the Great Spirit would take pity on them and return husband and father to his sorrowing wife and weeping children.

Quashquame and party remained a long time absent. They at length returned and encamped near the village, a short distance below it, and did not come up that day, nor did any one approach their camp. They appeared to be dressed in fine coats and had medals. From these circumstances we were in hopes that they had brought good news. Early the next morning the Council Lodge was crowded, Quashquame and party came up and gave us the following account of their mission:

On our arrival at St. Louis we met our American father and explained to him our business, urging the release of our friend. The American chief told us he wanted land. We agreed to give him some on the west side of the Mississippi, likewise more on the Illinois side opposite Jeffreon. When the business was all arranged we expected to have our friend released to come home with us. About the time we were ready to start our brother was let out of the prison. He started and ran a short distance when he was SHOT DEAD!

This was all they could remember of what had been said and done. It subsequently appeared that they had been drunk the greater part of the time while at St. Louis.

This was all myself and nation knew of the treaty of 1804. It has since been explained to me. I found by that treaty, that all of the country east of the Mississippi, and south of Jeffreon was ceded to the United States for one thousand dollars a year. I will leave it to the people of the United States to say whether our nation was properly represented in this treaty? Or whether we received a fair compensation for the extent of country ceded by these four individuals?

I could say much more respecting this treaty, but I will not at this time. It has been the origin of all our serious difficulties with the whites.

Sometime after this treaty was made, a war chief with a party of soldiers came up in keel boats, encamped a short distance above the head of the Des Moines rapids, and commenced cutting timber and building houses. The news of their arrival was soon carried to all our villages, to confer upon which many councils were held. We could not understand the intention, or comprehend the reason why the Americans wanted to build homes at that place. We were told that they were a party of soldiers, who had brought great guns with them, and looked like a war party of whites.

A number of people immediately went down to see what was going on, myself among them. On our arrival we found that they were building a fort. The soldiers were busily engaged in cutting timber, and I observed that they took their arms with them when they went to the woods. The whole party acted as they would do in an enemy's country. The chiefs held a council with the officers, or head men of the party, which I did not attend, but understood from them that the war chief had said that they were building homes for a trader who was coming there to live, and would sell us goods very cheap, and that the soldiers were to remain to keep him company. We were pleased at this information ad hoped that it was all true, but we were not so credulous as to believe that all these buildings were intended merely for the accommodation of a trader. Being distrustful of their intentions, we were anxious for them to leave off building and go back down the river.

By this time a considerable number of Indians had arrived to see what was doing. I discovered that the whites were alarmed. Some of our young men watched a party of soldiers, who went out to work, carrying their arms, which were laid aside before they commenced. Having stolen quietly to the spot they seized the guns and gave a wild yell! The party threw down their axes and ran for their arms, but found them gone, and themselves surrounded. Our young men laughed at them and returned their weapons.

When this party came to the fort they reported what had been done, and the war chief made a serious affair of it. He called our chiefs to council inside his fort. This created considerable excitement in our camp, every one wanting to know what was going to be done. The picketing which had been put up, being low, every Indian crowded around the fort, got upon blocks of wood and old barrels that they might see what was going on inside. Some were armed with guns and others with bows and arrows. We used this precaution, seeing that the soldiers had their guns loaded and having seen them load their big guns in the morning.

A party of our braves commenced dancing and proceeded up to the gate with the intention of, going in, but were stopped. The council immediately broke up, the soldiers with their guns in hands rushed out from the rooms where they had been concealed. The cannon were hauled to the gateway, and a soldier came running with fire in his hand, ready to apply the match. Our braves gave way and retired to the camp. There was no preconcerted plan to attack the whites at that time, but I am of the opinion now that had our braves got into the fort all of the whites would have been killed, as were the British soldiers at Mackinac many years before.

We broke up our camp and returned to Rock river. A short time afterward the party at the fort received reinforcements, among whom we observed some of our old friends from St. Louis.

Soon after our return from Fort Madison runners came to our village from the Shawnee Prophet. Others were despatched by him to the village of the Winnebagoes, with invitations for us to meet him on the Wabash. Accordingly a party went from each village.

All of our party returned, among whom came a prophet, who explained to us the bad treatment the different nations of Indians had received from the Americans, by giving them a few presents and taking their land from them.

I remember well his saying: "If you do not join your friends on the Wabash, the Americans will take this very village from you!" I little thought then that his words would come true, supposing that he used these arguments merely to encourage us to join him, which we concluded not to do. He then returned to the Wabash, where a party Of Winnebagoes had preceded him, and preparations were making for war. A battle soon ensued in which several Winnebagoes were killed. As soon as their nation heard of this battle, and that some of their people had been killed, they sent several war parties in different directions. One to the mining county, one to Prairie du Chien, and another to Fort Madison. The latter returned by our village and exhibited several scalps which they had taken. Their success induced several parties to go against the fort. Myself and several of my band joined the last party, and were determined to take the fort. We arrived in the vicinity during the night. The spies that we had sent out several days before to watch the movements of those at the garrison, and ascertain their numbers, came to us and gave the following information: "A keel arrived from below this evening with seventeen men. There are about fifty men in the fort and they march out every morning to exercise." It was immediately determined that we should conceal ourselves in a position as near as practicable to where the soldiers should come out, and when the signal was given each one was to fire on them and rush into the fort. With my knife I dug a hole in the ground deep enough that by placing a few weeds around it, succeeded in concealing myself. I was so near the fort that I could hear the sentinels walking on their beats. By day break I had finished my work and was anxiously awaiting the rising of the sun. The morning drum beat. I examined the priming of my gun, and eagerly watched for the gate to open. It did open, but instead of the troops, a young man came out alone and the gate closed after him. He passed so close to me that I could have killed him with my knife, but I let him pass unharmed. He kept the path toward the river, and had he gone one step from it, he must have come upon us and would have been killed. He returned immediately and entered the gate. I would now have rushed for the gate and entered it with him, but I feared that our party was not prepared to follow me.

The gate opened again when four men emerged and went down to the river for wood. While they were gone another man came out, walked toward the river, was fired on and killed by a Winnebago. The others started and ran rapidly towards the fort, but two of them were shot down dead. We then took shelter under the river's bank out of reach of the firing from the fort.

The firing now commenced from both parties and was kept up without cessation all day. I advised our party to set fire to the fort, and commenced preparing arrows for that purpose. At night we made the attempt, and succeeded in firing the buildings several times, but without effect, as the fire was always instantly extinguished.

The next day I took my rifle and shot in two the cord by which they hoisted their flag, and prevented them from raising it again. We continued firing until our ammunition was expended. Finding that we could not take the fort, we returned home, having one Winnebago killed and one wounded during the siege.

I have since learned that the trader who lived in the fort, wounded the Winnebago while he was scalping the first man that was killed. The Winnebago recovered, and is now living, and is very friendly disposed towards the trader, believing him to be a great brave.

Soon after our return home, news reached us that a war was going to take place between the British and the Americans.

Runners continued to arrive from different tribes, all confirming the reports of the expected war. The British agent, Colonel Dixon, was holding talks with, and making presents to the different tribes. I had not made up my mind whether to join the British or remain neutral. I had not discovered yet one good trait in the character of the Americans who had come to the country. They made fair promises but never fulfilled them, while the British made but few, and we could always rely implicitly on their word.

One of our people having killed a Frenchman at Prairie du Chien, the British took him prisoner and said they would shoot him next day. His family were encamped a short distance below the mouth of the Wisconsin. He begged for permission to go and see them that night, as he was to die the next day. They permitted him to go after he had promised them to return by sunrise the next morning.

He visited his family, which consisted of his wife and six children. I can not describe their meeting and parting so as to be understood by the whites, as it appears that their feelings are acted upon by certain rules laid down by their preachers, while ours are governed by the monitor within us. He bade his loved ones the last sad farewell and hurried across the prairie to the fort and arrived in time. The soldiers were ready and immediately marched out and shot him down. I visited the stricken family, and by hunting and fishing provided for them until they reached their relations.

Why did the Great Spirit ever send the whites to this island to drive us from our homes and introduce among us poisonous liquors, disease and death? They should have remained in the land the Great Spirit allotted them. But I will proceed with my story. My memory, however, is not very good since my late visit to the white people. I have still a buzzing noise in my ear from the noise and bustle incident to travel. I may give some parts of my story out of place, but will make my best endeavors to be correct.

Several of our chiefs were called upon to go to Washington to see our Great Father. They started and during their absence I went to Peoria, on the Illinois river, to see an old friend and get his advice. He was a man who always told u the truth, sad knew everything that was going on. When I arrived at Peoria he had gone to Chicago, and was not at home. I visited the Pottawattomie villages and then returned to Rock river. Soon after which our friends returned from their visit to the Great Father and reported what had been said and done. Their Great Father told them that in the event of a war taking place with England, not to interfere on either side, but remain neutral. He did not want our help, but wished us to hunt and supply our families, and remain in peace. He said that British traders would not be allowed to come on the Mississippi to furnish us with goods, but that we would be well supplied by an American trader. Our chiefs then told him that the British traders always gave us credit in the fall for guns, powder and goods, to enable us to hunt and clothe our families. He replied that the trader at Fort Madison would have plenty of goods, and if we should go there in the autumn of the year, he would supply us on credit, as the British traders had done. The party gave a good account of what they had seen and the kind treatment they had received. This information pleased us all very much. We all agreed to follow our Great Father's advice and not interfere in the war. Our women were much pleased at the good news. Everything went on cheerfully in our village. We resumed our pastimes of playing ball, horse-racing and dancing, which had been laid aside when this great war was first talked about. We had fine crops of corn which were now ripe, and our women were busily engaged in gathering it and making caches to contain it.

In a short time we were ready to start to Fort Madison to get our supply of goods, that we might proceed to our hunting grounds. We passed merrily down the river, all in high spirits. I had determined to spend the winter at my old favorite hunting ground on Skunk river. I left part of my corn and mats at its mouth to take up as we returned and many others did the same.

The next morning we arrived at the fort and made our encampment. Myself and principal men paid a visit to the war chief at the fort. He received us kindly and gave us some tobacco, pipes and provisions.

The trader came in and we all shook hands with him, for on him all our dependence was placed, to enable us to hunt and thereby support our families. We waited a long time, expecting the trader would tell us that he had orders from our Great Father to supply us with goods, but he said nothing on the subject. I got up and told him in a short speech what we had come for, and hoped he had plenty of goods to supply us. I told him that he should be well paid in the spring, and concluded by informing him that we had decided to follow our Great Father's advice and not go to war.

He said that he was happy to hear that we had concluded to remain in peace. That he had a large quantity of goods, and that if we had made a good hunt we should be well supplied, but he remarked that he had received no instructions to furnish us anything on credit, nor could he give us any without receiving the pay for them on the spot!

We informed him what our Great Father had told our chiefs at Washington, and contended that he could supply us if he would, believing that our Great Father always spoke the truth. The war chief said the trader could not furnish us on credit, and that he had received no instructions from our Great Father at Washington. We left the fort dissatisfied and went to camp. What was now to be done we knew not. We questioned the party that brought us the news from our Great Father, that we could get credit for our winter supplies at this place. They still told the same story and insisted on its truth. Few of us slept that night. All was gloom and discontent.

In the morning a canoe was seen descending the river, bearing an express, who brought intelligence that La Gutrie, a British trader, had landed at Rock Island with two boat loads of goods. He requested us to come up immediately as he had good news for us, and a variety of presents. The express presented us with tobacco, pipes and wampum. The news ran through our camp like fire through dry grass on the prairie. Our lodges were soon taken down and we all started for Rock Island. Here ended all hopes of our remaining at peace, having been forced into war by being deceived.

Our party were not long in getting to Rock Island. When we came in sight and saw tents pitched, we yelled, fired our guns and beat our drums. Guns were immediately fired at the island, returning our salute, and a British flag hoisted. We loaded, were cordially received by La Gutrie, and then smoked the pipe with him. After which he made a speech to us, saying that he had been sent by Col. Dixon. He gave us a number of handsome presents, among them a large silk flag and a keg of rum. He then told us to retire, take some refreshments and rest ourselves, as he would have more to say to us next day.

We accordingly retired to our lodges, which in the meantime had been put up, and spent the night. The next morning we called upon him and told him we wanted his two boat loads of goods to divide among our people, for which he should be well paid in the spring in furs and peltries. He consented for us to take them and do as we pleased with them. While our people were dividing the goods, he took me aside and informed me that Colonel Dixon was at Green Bay with twelve boats loaded with goods, guns and ammunition. He wished to raise a party immediately and go to him. He said our friend, the trader at Peoria, was collecting the Pottawattomies and would be there before us. I communicated this information to my braves, and a party of two hundred warriors were soon collected and ready to depart. I paid a visit to the lodge of an old friend, who had been the comrade of my youth, and had been in many war parties with me, but was now crippled and no longer able to travel. He had a son that I had adopted as my own, and who had hunted with me the two winters preceding. I wished my old friend to let him go with me. He objected, saying he could not get his support if he did attend me, and that I, who had always provided for him since his misfortune, would be gone, therefore he could not spare him as he had no other dependence. I offered to leave my son in his stead but he refused to give his consent. He said that he did not like the war, as he had been down the river and had been well treated by the Americans and could not fight against them. He had promised to winter near a white settler above Salt river, and must take his son with him. We parted and I soon concluded my arrangements and started with my party for Green Bay. On our arrival there we found a large encampment; were well received by Colonel Dixon and the war chiefs who were with him. He gave us plenty of provisions, tobacco and pipes, saying that he would hold a council with us the next day. In the encampment I found a great number of Kickapoos, Ottawas and Winnebagoes. I visited all their camps and found them in high spirits. They had all received new guns, ammunition and a variety of clothing.

In the evening a messenger came to visit Colonel Dixon. I went to his tent, in which them were two other war chiefs and an interpreter. He received me with a hearty shake of the hand; presented me to the other chiefs, who treated me cordially, expressing themselves as being much. Pleased to meet me. After I was seated Colonel Dixon said: "General Black Hawk, I sent for you to explain to you what we are going to do and give you the reasons for our coming here. Our friend, La Gutrie, informs us in the letter you brought from him, of what has lately taken place. You will now have to hold us fast by the hand. Your English Father has found out that the Americans want to take your country from you and has sent me and my braves to drive them back to their own country. He has, likewise, sent a large quantity of arms and ammunition, and we want all your warriors to join us."

He then placed a medal around my neck and gave me a paper, which I lost in the late war, and a silk flag, saying: "You are to command all the braves that will leave here the day after to-morrow, to join our braves at Detroit."

I told him I was very much disappointed, as I wanted to descend the Mississippi and make war upon the settlements. He said he had been ordered to lay in waste the country around St. Louis. But having been a trader on the Mississippi for many years himself, and always having been treated kindly by the people there, he could not send brave men to murder helpless women and innocent children. There were no soldiers there for us to fight, and where he was going to send us there were a great many of them. If we defeated them the Mississippi country should be ours. I was much pleased with this speech, as it was spoken by a brave.

I inquired about my old friend, the trader at Peoria, and observed, "that I had expected that he would have been here before me." He shook his head and said, "I have sent express after express for him, and have offered him great sums of money to come and bring the Pottawatomies and Kickapoos with him." He refused, saying, "Your British father has not enough money to induce me to join you. I have now laid a trap for him. I have sent Gomo and a party of Indians to take him prisoner and bring him here alive. I expect him in a few days."

The next day arms and ammunition, knives, tomahawks and clothing were given to my band. We had a great feast in the evening, and the morning following I started with about five hundred braves to join the British army. We passed Chicago and observed that the fort had been evacuated by the Americans, and their soldiers had gone to Fort Wayne. They were attacked a short distance from the fort and defeated. They had a considerable quantity of powder in the fort at Chicago, which they had promised to the Indians, but the night before they marched away they destroyed it by throwing it into a well. If they had fulfilled their word to the Indians, they doubtless would have gone to Fort Wayne without molestation. On our arrival, I found that the Indians had several prisoners, and I advised them to treat them well. We continued our march, joining the British below Detroit, soon after which we had a battle. The Americans fought well, and drove us back with considerable loss. I was greatly surprised at this, as I had been told that the Americans would not fight.

Our next movement was against a fortified place. I was stationed with my braves to prevent any person going to, or coming from the fort. I found two men taking care of cattle and took them prisoners. I would not kill them, but delivered them to the British war chief. Soon after, several boats came down the river fail of American soldiers. They landed on the opposite side, took the British batteries, and pursued the soldiers that had left them. They went too far without knowing the strength of the British and were defeated. I hurried across the river, anxious for an opportunity to show the courage of my braves, but before we reached the scene of battle all was over.

The British had taken many prisoners and the Indians were killing them. I immediately put a stop to it, as I never thought it brave, but base and cowardly to kill in unarmed and helpless foe. We remained here for some time. I can not detail what took place, as I was stationed with my braves in the woods. It appeared, however, that the British could not take this fort, for we marched to another, some distance off. When we approached it, I found a small stockade, and concluded that there were not many men in it. The British war chief sent a flag of truce. Colonel Dixon carried it, but soon returned, reporting that the young war chief in command would not give up the fort without fighting. Colonel Dixon came to me and said, "you will see to-morrow, how easily we will take that fort." I was of the same opinion, but when the morning came I was disappointed. The British advanced and commenced the attack, fighting like true braves, but were defeated by the braves in the fort, and a great number of our men were killed. The British army was making preparations to retreat. I was now tired of being with them, our success being bad, and having got no plunder. I determined on leaving them and returning to Rock river, to see what had become of my wife and children, as I had not heard from them since I left home. That night I took about twenty of my braves, and left the British camp for home. On our journey we met no one until we came to the Illinois river. Here we found two lodges of Pottawattomies. They received us in a very friendly manner, and gave us something to eat. I inquired about their friends who were with the British. They said there had been some fighting on the Illinois river, and that my friend, the Peoria trader, had been taken prisoner. "By Gomo and his party?" I immediately inquired. They replied, "no, but by the Americans, who came up with boats. They took him and the French settlers prisoners, and they burned the village of Peoria." They could give us no information regarding our friends on Rock river. In three days more we were in the vicinity of our village, and were soon after surprised to find that a party of Americans had followed us from the British camp. One of them, more daring than his comrades, had made his way through the thicket on foot, and was just in the act of shooting me when I discovered him. I then ordered him to surrender, marched him into camp, and turned him over to a number of our young men with this injunction: "Treat him as a brother, as I have concluded to adopt him in our tribe."

A little while before this occurrence I had directed my party to proceed to the village, as I had discovered a smoke ascending from a hollow in the bluff, and wished to go alone to the place from whence the smoke proceeded, to see who was there. I approached the spot, and when I came in view of the fire, I saw an old man sitting in sorrow beneath a mat which he had stretched over him. At any other time I would have turned away without disturbing him, knowing that he came here to be alone, to humble himself before the Great Spirit, that he might take pity on him. I approached and seated myself beside him. He gave one look at me and then fixed his eyes on the ground. It was my old friend. I anxiously inquired for his son, my adopted child, and what had befallen our people. My old comrade seemed scarcely alive. He must have fasted a long time. I lighted my pipe and put it into his mouth. He eagerly drew a few puffs, cast up his eyes which met mine, and recognized me. His eyes were glassy and he would again have fallen into forgetfulness, had I not given him some water, which revived him. I again inquired, "what has befallen our people, and what has become of our son?"

In a feeble voice he said, "Soon after your departure to join the British, I descended the river with a small party, to winter at the place I told you the white man had asked me to come to. When we arrived I found that a fort had been built, and the white family that had invited me to come and hunt near them had removed to it. I then paid a visit to the fort to tell the white people that my little band were friendly, and that we wished to hunt in the vicinity of the fort. The war chief who commanded there, told me that we might hunt on the Illinois side of the Mississippi, and no person would trouble us. That the horsemen only ranged on the Missouri side, and he had directed them not to cross the river. I was pleased with this assurance of safety, and immediately crossed over and made my winter's camp. Game was plenty. We lived happy, and often talked of you. My boy regretted your absence and the hardships you would have to undergo. We had been here about two moons, when my boy went out as usual to hunt. Night came on and he did not return. I was alarmed for his safety and passed a sleepless night. In the morning my old woman went to the other lodges and gave the alarm and all turned out to hunt for the missing one. There being snow upon the ground they soon came upon his track, and after pursuing it for some distance, found he was on the trail of a deer, which led toward the river. They soon came to the place where he had stood and fired, and near by, hanging on the branch of a tree, found the deer, which he had killed and skinned. But here were also found the tracks of white men. They had taken my boy prisoner. Their tracks led across the river and then down towards the fort. My friends followed on the trail, and soon found my boy lying dead. He had been most cruelly murdered. His face was shot to pieces, his body stabbed in several places and his head scalped. His arms were pinioned behind him."

The old man paused for some time, and then told me that his wife had died on their way up the Mississippi. I took the hand of my old friend in mine and pledged myself to avenge the death of his son. It was now dark, and a terrible storm was raging. The rain was descending in heavy torrents, the thunder was rolling in the heavens, and the lightning flashed athwart the sky. I had taken my blanket off and wrapped it around the feeble old man. When the storm abated I kindled a fire and took hold of my old friend to remove him nearer to it. He was dead! I remained with him during the night. Some of my party came early in the morning to look for me, and assisted me in burying him on the peak of the bluff. I then returned to the village with my friends. I visited the grave of my old friend as I ascended Rock river the last time.

On my arrival at the village I was met by the chiefs and braves and conducted to the lodge which was prepared for me. After eating, I gave a fall account of all that I had seen and done. I explained to my people the manner in which the British and Americans fought. Instead of stealing upon each other and taking every advantage to kill the enemy and save their own people as we do, which, with us is considered good policy in a war chief, they march out in open daylight and fight regardless of the number of warriors they may lose. After the battle is over they retire to feast and drink wine as if nothing had happened. After which they make a statement in writing of what they have done, each party claiming the victory, and neither giving an account of half the number that have been killed on their own side They all fought like braves, but would not do to lead a party with us. Our maxim is: "Kill the enemy and save our own men." Those chiefs will do to paddle a canoe but not to steer it. The Americans shot better than the British, but their soldiers were not so well clothed, nor so well provided for.

The village chief informed me that after I started with my braves and the parties who followed, the nation was reduced to a small party of fighting men; that they would have been unable to defend themselves if the Americans had attacked them. That all the children and old men and women belonging to the warriors who had joined the British were left with them to provide for. A council had been called which agreed that Quashquame, the Lance, and other chiefs, with the old men, women and children, and such others as chose to accompany them, should descend the Mississippi to St. Louis, and place themselves under the American chief stationed there. They accordingly went down to St. Louis, were received as the friendly band of our nation, were sent up the Missouri and provided for, while their friends were assisting the British!

Keokuk was then introduced to me as the war chief of the braves then in the village. I inquired how he had become chief? They said that a large armed force was seen by their spies going toward Peoria. Fears were entertained that they would come up and attack the village and a council had been called to decide as to the best course to be adopted, which concluded upon leaving the village and going to the west side of the Mississippi to get out of the way. Keokuk, during the sitting of the council, had been standing at the door of the lodge, not being allowed to enter, as he had never killed an enemy, where he remained until old Wacome came out. He then told him that he heard what they had decided upon, and was anxious to be permitted to speak before the council adjourned. Wacome returned and asked leave for Keokuk to come in and make a speech. His request was granted. Keokuk entered and addressed the chiefs. He said: "I have heard with sorrow that you have determined to leave our village and cross the Mississippi, merely because you have been told that the Americans were coming in this direction. Would you leave our village, desert our homes and fly before an enemy approaches? Would you leave all, even the graves of our fathers, to the mercy of an enemy without trying to defend them? Give me charge of your warriors and I'll defend the village while you sleep in safety."

The council consented that Keokuk should be war chief. He marshalled his braves, sent out his spies and advanced with a party himself on the trail leading to Peoria. They returned without seeing an enemy. The Americans did not come by our village. All were satisfied with the appointment of Keokuk. He used every precaution that our people should not be surprised. This is the manner in which and the cause of his receiving the appointment.

I was satisfied, and then started to visit my wife and children. I found them well, and my boys were growing finely. It is not customary for us to say much about our women, as they generally perform their part cheerfully and never interfere with business belonging to the men. This is the only wife I ever had or ever will have. She is a good woman, and teaches my boys to be brave. Here I would have rested myself and enjoyed the comforts of my lodge, but I could not. I had promised to avenge the death of my adopted son.

I immediately collected a party of thirty braves, and explained to them the object of my making this war party, it being to avenge the death of my adopted son, who had been cruelly and wantonly murdered by the whites. I explained to them the pledge I had made to his father, and told them that they were the last words that he had heard spoken. All were willing to go with me to fulfill my word. We started in canoes, and descended the Mississippi, until we arrived ear the place where Fort Madison had stood. It had been abandoned and burned by the whites, and nothing remained but the chimneys. We were pleased to see that the white people had retired from the country. We proceeded down the river again. I landed with one brave near Cape Gray, the remainder of the party went to the mouth of the Quiver. I hurried across to the tail that led from the mouth of the Quiver to a fort, and soon after heard firing at the mouth of the creek. Myself and brave concealed ourselves on the side of the road. We had not remained here long before two men, riding one horse, came at full speed from the direction of the sound of the firing. When they came sufficiently near we fired; the horse jumped and both men fell. We rushed toward them and one rose and ran. I followed him and was gaining on him, when he ran over a pile of rails that had lately been made, seized a stick and struck at me. I now had an opportunity to see his face, and I knew him. He had been at Qaashquame's village to teach his people how to plow. We looked upon him as a good man. I did not wish to kill him, and pursued him no further. I returned and met my brave. He said he had killed the other man and had his scalp in his hand. We had not proceeded far before we met the man supposed to be killed, coming up the road, staggering like a drunken man, and covered all over with blood. This was the most terrible sight I had ever seen. I told my comrade to kill him to put him out of his misery. I could not look at him. I passed on and heard a rustling in the bushes. I distinctly saw two little boys concealing themselves in the undergrowth, thought of my own children, and passed on without noticing them. My comrade here joined me, and in a little while we met the other detachment of our party. I told them that we would be pursued, and directed them to follow me. We crossed the creek and formed ourselves in the timber. We had not been here long, when a party of mounted men rushed at full speed upon us. I took deliberate aim and shot the leader of the party. He fell lifeless from his horse. All my people fired, but without effect. The enemy rushed upon us without giving us time to reload. They surrounded us and forced us into a deep sink-hole, at the bottom of which there were some bushes. We loaded our gum and awaited the approach of the enemy. They rushed to the edge of the hole, fired on us and killed one of our men. We instantly returned their fire, killing one of their party. We reloaded and commenced digging holes in the side of the bank to protect ourselves, while a party watched the enemy, expecting their whole force would be upon us immediately. Some of my warriors commenced singing their death songs. I heard the whites talking, and called to them to come out and fight. I did not like my situation and wished the matter settled. I soon heard chopping and knocking. I could not imagine what they were doing. Soon after they ran up a battery on wheels and fired without hurting any of us. I called to them again, and told them if they were brave men to come out and fight us. They gave up the siege and returned to their fort about dusk. There were eighteen in this trap with me. We came out unharmed, with the exception of the brave who was killed by the enemy's fist fire, after we were entrapped. We found one white man dead at the edge of the sink-hole, whom they did not remove for fear of our fire, and scalped him, placing our dead brave upon him, thinking we could not leave him in a better situation than on the prostrate form of a fallen foe.