Читать книгу Guerrillas in the Jungle - Shaun Clarke, Shaun Clarke - Страница 5

The guerrilla camp had been hacked out of the dense jungle and could be seen only from the air. Its centrepiece was a roughly levelled parade ground, about the size of a tennis court, though such a game was unknown to these people. Built in the natural caverns of red and ochre rock camouflaged by the overhanging foliage, the camp quarters consisted of a lean-to thatched with atap palm, with kitchen, lecture room, and sleeping benches for about sixty newcomers. The older hands were housed in an atap further up the hill, above the boulder and overlooking the parade ground.

A babbling stream, providing water for the camp, snaked around the boulder, past the parade ground and back into the dense, steaming jungle. The latrines were built further away, near to where the stream entered the jungle, carrying the excrement and urine to the isolated dwellings that used the same water for washing and drinking. The latrines themselves consisted of a thatched lean-to over a pit full of seething maggots. The stench was atrocious.

Few of the guerrillas were more than twenty-five years of age, most were under twenty, and a surprising number were little more than children. Some of the males wore khaki shorts, shirts and military caps, but most wore no item of uniform and were either dressed like coolies or wearing white shirts, grey trousers and felt hats. Most of them were barefoot, though some wore terumpas – wooden clogs held on by rubber straps.

Almost without exception, the women were in long-sleeved, high-necked white smocks and wide black trousers. All had bobbed hair and used no make-up. The better-educated taught Mandarin and singing; the others worked in the kitchen and did their fair share of the dirtiest, heaviest male chores. Though all of them acted as nurses, seamstresses and general domestics, they expected to be treated just like the men and could be just as merciless when it came to the treatment of prisoners or traitors.

The daily schedule was strict and demanding. Reveille was at first light, 5.30 in the morning, when the crying of gibbons and the clicking of cicadas dominated the chatter of the jungle. At 6.00, when the guerrillas had bathed and brushed their teeth, they took part in the flag-raising ceremony, singing ‘The Red Flag’. Roll-call was followed by a communal reading of the laws and regulations of the Malayan Races’ Liberation Army (MRLA). Calisthenics lasted until 6.30, followed by a cup of tea and a rest period.

At 7.00 they started drilling with weapons. This included practice in jungle-warfare tactics, racing up and down hills, climbing trees and learning various jungle ambush positions. At 8.30 they washed and rested, then had a breakfast of boiled tapioca or rice with greens – fern tops or sweet-potato leaves – followed by a second rest period.

Classes began at 10.00 sharp, with political and military lessons on a daily alternating basis, the former covering Marxism–Leninism, the writings of Mao Tse-tung and the current international situation; the latter, map-reading, tactical theory, lessons in the tactics of the Russian and Chinese armies, and the general principles of guerrilla warfare.

Depending on the length of the lectures, these classes would last until approximately noon, when the guerrillas would break for a snack of biscuits and hot water, with a rest period lasting until 1.00 p.m. From then until 3.00 they would have individual assignments: special instruction in Mandarin or general study groups for the new recruits; preparation for the next lectures by the instructors; jobs around the camp – collecting firewood, cleaning up, ministering to the many sick – then, at 3.00, another arduous hour of drilling with weapons. This was followed by a thirty-minute wash period and, at 4.30, the ‘evening’ meal, not much different from breakfast.

Even during the so-called ‘free period’ lasting until 6.00, they would be compelled to study or practise their drills.

At 6.00, after coffee, there was a parade of all hands to take down the colours and sing ‘The Red Flag’ again. Then the ‘political research’ would begin, with experienced political warriors leading group discussions about the doctrines of Communism. These discussions would include ‘self-criticism’ and ‘mutual criticism’ designed to eradicate the ego. No one smiled. Jokes were rarely made. Throughout every activity, they would repeatedly give one another the clenched-fist salute.

When the discussions ended, at 9.00 p.m. sharp, they went straight to bed.

Given such a harsh, undeviating routine, to be called upon to join a patrol into the jungle often seemed like a blessing.

All of the men and women in that particular morning’s patrol were Chinese Malays. While some had been born in Malaya, others in China and a few in Hong Kong, Borneo or Sumatra, they all spoke Kuo-yii, the national dialect of China and the lingua franca of the jungle. They spoke in a whisper, and then only for the first few minutes; once away from the camp, deep in the jungle, they maintained a resolute silence, communicating only with hand signals.

Their armament for the patrol consisted of a British Bren gun, three antiquated tommy-guns, ten rifles, five shotguns, five pistols and a parang, or Malay jungle knife, shaped like a machete, one of which was carried by each member of the patrol.

From the vegetable gardens and rubber trees at the edge of the camp, they plunged straight into the darkness of the jungle. The ground was covered with a thick carpet of dead leaves and seedling trees, though no grass or flowers were to be seen. A dense undergrowth of young trees and palms of all kinds climbed to a height of about twelve feet, obscuring the giant roots of the trees. Out of the tangled green undergrowth, however, the countless tree trunks rose straight upwards for 150 feet, where they formed a solid canopy of green that almost entirely shut out the sky. The tree trunks, though similar in that they were all of a uniform thickness and straining up towards the light, were of every colour and texture: smooth and black, scaly and ochre-red, pale grey or green with moss, some as finely dappled as a moth’s wing.

The trunks were often hidden by a network of creepers which in places broke out into enormous leaves. Elsewhere, the vines and creepers hung straight down from the branches to the ground, where they had taken root again, looping themselves from tree to tree like a ship’s rigging. Up in the treetops, where the great trunks suddenly burst into branches, were huge hanging gardens of moss and ferns, themselves covered in tangled webs of liana and creepers. This dense canopy of constantly rotting, regenerating, intertwining foliage provided a few windows through which the sky could be glimpsed, but it served mostly to keep out the sunlight.

In this jungle, then, the average visibility for two men standing up was at most only twenty-five yards, varying slightly from place to place. Any confidence that this might have given to the guerrillas was soon lost when they had to leave the jungle and cross a large area of open paddy-fields, where they would have been easy targets for enemy snipers.

Grateful to reach the far side of the fields, they slipped through the open trees of a rubber estate, where sunlight and fresh air were allowed in. In these isolated patches, rattans and other thorns flourished, and the palms, ferns, bracken and seedling trees became so dense that the guerrillas, male and female, had to hack their way through with their parangs – an exhausting task.

By midday the humidity was making them all pour sweat, and when not protected by trees they were exposed to a heat that not only beat down upon their heads but also rose in suffocating waves from the parched ground.

They soon plunged back into the jungle where, though they were protected from direct sunlight, the humidity was even more suffocating. In fact, this jungle was even worse than the one they had left. Known as belukar, it was land that had once been cleared but gone back to secondary jungle, with swampy thickets of thorn, bracken and bamboo even more dense and impenetrable than the original growth. Also, it contained vast stretches of swampy jungle covered with mengkuang, a gargantuan leathery grass with sharp blades, about twenty feet long and four or five inches wide, with a row of curved thorns along each edge. In one hour of back-breaking work, only a hundred yards would be covered.

Nevertheless, though exhausted, sweating, sometimes bleeding, and constantly attacked by vicious red ants, the patrol thought of only one thing: the successful completion of their task.

Soon they came to the outer edge of the paddy-fields, where the kongsi-house, or company house, of the towkay, the merchant who owned the estate, was located, raised high on stilts. At a nod from the leader, two of the guerrillas entered the kongsi-house and dragged the terrified, struggling Chinese man out. They threw him on the ground, kicked him a few times, jerked him to his knees, then bound his hands together behind his back. In this position he was given a short speech about the glories of Communism, informed that he was being punished for his anti-Communist greed, then despatched with a bullet through the head.

This first job completed, the guerrillas took a short break, during which they relaxed in the grass, eating bananas and pineapple, watching the bee-eaters and bulbuls searching for flies overhead. When the break was over, the guerrillas, who had scarcely cast a nod in the direction of the dead man, marched around the edge of the bright-green paddy-field to the kampong itself, which consisted of a few thatched houses on stilts in a grove of coconut palms, fruit trees and hibiscus flowers.

There, they forced the head of the village to provide them with a proper cooked meal – a chicken curry with brinjol (aubergine), eggs, fried salt fish, rice and several vegetables – followed by coffee and sweetmeats. Afterwards they tied the headman’s hands behind his back, made him kneel on the ground, roped his bound hands to his tethered ankles, then made the rest of the villagers gather around him.

A couple of male guerrillas entered the headman’s house and emerged carrying a table between them. Two of the females then went in and dragged out his struggling, sobbing wife.

‘This man,’ the leader of the guerrillas said, pointing to the trembling headman, ‘is an informer who must be punished for his crimes. You will all remain here and bear witness to his punishment. Anyone who tries to leave, or turns his head away, will be shot.’

While the terrified villagers and the shocked headman looked on, the latter’s wife, eight months pregnant, was thrown on to her back on the table and held down by four guerrillas. The leader of the guerrillas then withdraw his parang, stood at the end of the table, between the woman’s outstretched feet, and raised the gleaming blade above his head.

Knowing what was about to happen, the woman writhed frantically, sobbed, vomited and gibbered like a crazed animal. She was practically insane with fear even before she felt the first, appalling cut of the blade, making her release a scream that did not sound remotely human but chilled the blood of all those who heard it.

When the patrol’s leader had finished his dreadful business, leaving a horrendous mess of shredded flesh and blood on the table, he and his men melted back into the jungle.

The guerrilla leader’s name was Ah Hoi, but everyone knew him as ‘Baby Killer’.