Читать книгу The Warfare of the Soul: Practical Studies in the Life of Temptation - Shirley Carter Hughson - Страница 22

III. The Terms of the Warfare

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Let us in the beginning set clearly before ourselves a few simple facts, facts with which we have been conversant all our lives, but which our lifelong course shows us to have taken too little into account. These we must regard in a very personal way, for our study will be worse than futile if it be not intensely personal.

Let each one of us, therefore, set clearly before himself these fundamental propositions:

(1) Our Leader is our Lord Jesus Christ, fighting now, as He fought when He was on earth, in the perfect powers of His Sacred Humanity. We must for our own encouragement remember that though He is perfect God as well as perfect Man, yet it was not by means of His divine power alone that He fought His own battle against temptation and conquered. He won the victory by the use of His human will, fortified by His divinity. It was as Man, not as God, that He fought and conquered. Had he contended against Satan in His God-nature only, there would have been no real struggle, for even the slightest exercise of His divine power must have crushed the enemy in a single moment of time. It was just because He did fight as Man, in the power of His finite and created nature, that there could be a real conflict.

(2) As baptized Christians we are His soldiers, fighting with the powers and faculties of His perfect Humanity, which were given us when we were baptized. If we are indeed, as the Apostle declares, "members of His Body, of His flesh, and of His bones,"[15] then we fight with His human powers. No longer have we to use our own, but His perfect human faculties. No longer have we to plan with our weak minds; we have at our command the perfect intelligence of the Man Jesus, for "we have the mind of Christ."[16] No longer does the battle depend on our vacillating wills, for His perfect human will is so bound up with ours that it is not possible for us to be overcome except in so far as we fall away from this union with Him. And His love is our love, going out to God and to our fellow-man.

(3) The enemy is Satan, the prince of this world and of the hosts of hell; whose purpose in the warfare is the dishonour of God, and who fights against us just because we are the children of God.

(4) His chief mode of attack is what is commonly called Temptation, the alluring of the soul to some thought, word, or deed that is contrary to the will of God.

(5) The successful resistance of temptation is a victory for our souls to the honour of our King. The battle is His; and the victory is won when we so yield ourselves to Him that He can employ us as instruments of His warfare.

(6) The entrance of any sin is defeat for our souls to our King's dishonour, and no sin can enter save in so far as we become partakers of the Satanic purpose and will.

(7) The entrance of serious wilful sin is a yielding of ourselves as Satan's captives.

(8) Such captivity means not an idle, passive confinement in some spiritual prison, but an active enlistment in the armies of hell to fight against our Lord Jesus Christ.

Let us keep these considerations before us; let us ask the Holy Spirit to give us a right understanding of these truths; and our study of the Christian warfare will not be in vain.

The Warfare of the Soul: Practical Studies in the Life of Temptation

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