Читать книгу The Building of England: How the History of England Has Shaped Our Buildings - Simon Thurley - Страница 30

The Norman Conquest did not lead to an immediate surge in the building of new monasteries. Patrons were too uncertain of their hold on England to invest in expensive new projects, preferring instead to donate English land to Norman monasteries. A small number of new monasteries were founded by the king and his richest followers. Of these perhaps the best preserved and most important is at Castle Acre, Norfolk. The small village of Castle Acre still retains the layout of an early Norman town. The house of its owners, the Warenne family, partly survives within the huge earthworks of the largely later castle, fragments of the town walls still stand, and just outside them within its own walled precinct lie the impressive remains of the priory. Land for the priory was given by William II de Warenne in 1090 but the church was only consecrated between 1146 and 1148, and the west front, the most famous and beautiful of all late Anglo-Norman façades, was not finished until the 1160s (fig. 63).

At its heart was the cloister, the great communal space of the priory. Here, between services, the monks could read, drawing books from a large cupboard on the east side. Regulated periods of Latin conversation were also permitted here, as were more mundane tasks such as hair cutting and washing clothes. Abutting the south transept was the chapter house, where the monks gathered each day to listen to the Rule of St Benedict being read and to attend to community business. This was the boardroom of a monastery and it was decorated to match its status. The walls at Castle Acre had interlaced blind arcading painted in bright colours.

The remainder of the east side of the cloister was occupied by a vast dormitory. This was raised up on a vaulted undercroft and at its south end had a remarkable two-storey latrine (or reredorter) with 24 seats. The monks slept fully clothed and descended by a stair to the church for the night-time offices. Below, in the day room, amidst the piers of the vaults, monks in winter could work and read. Detached from the dormitory, to the east was the infirmary, set aside for old or ill monks who received special care and rations.

The south side of the cloister contained the refectory, large enough to seat the whole community. This was a ground-floor room, which in secular buildings might be called a great hall. It had a dais for the prior and a pulpit from which lessons were read during meals. To its east was the warming house where, in deepest winter, a fire was lit on an open hearth in the middle of the room. To the west of the refectory was the kitchen; in the 12th century, monks cooked here in rotation. The vaulted ground floor west of the range next to the kitchen was used for storage of food and wine. Above was the priory guest house and a separate room for the prior. Next to this was the prior’s chapel.¹⁰

Castle Acre was a Cluniac priory following the rites and rituals of the Benedictine Abbey of Cluny in Burgundy. Other orders varied the layout of their buildings and the structure of their governance, but, broadly speaking, from the early 12th century most full-size monastic houses of whichever order were governed and laid out much as at Castle Acre.

From the 1130s large numbers of new monastic houses were founded in England, 120 in the reign of Stephen and, by the end of Henry II’s reign, a further 30 to 40. By Henry II’s death in 1154 there were around 500. Most of these were new orders and numerically the largest group within them were the canons.¹¹ Unlike most monks, canons were ordained priests who spent some of their time outside the monastery working among local people. There were various groups of canons but the largest were the Augustinian (or Austin) Canons, who eventually had about 200 houses in England. Their buildings were usually modest – although they could be large – and often would share a parish church. Lilleshall Abbey, Shropshire, is still a parish church, but is fairly typical of one of the larger Augustinian priories, built in the 1190s and occupied by ten or eleven canons.

Fig. 64 Rievaulx Abbey, Yorkshire: the east end of the abbey church as rebuilt in 1220–50. The early commitment of the Cistercians to simplicity in life, liturgy and architecture had given way to an intense commitment to the beauty of holiness. The original altar stone can be seen in the centre of the presbytery; behind this was Airled’s shrine and behind this additional altars for the community.

Fig. 65 The Abbey church at Rievaulx, Yorkshire as built 1147–67 showing the liturgical divisions. The monk’s choir was effectively a church within a church.

The most architecturally ambitious order was, however, the Cistercians. Their abbey at Rievaulx is now the most important, interesting and evocative ruined monastery in England. It was founded by Walter Espec, a rich and powerful baron at the court of Henry I who gave 1,000 acres to the new Cistercian order to build a house two miles from his castle at Helmsley, Yorkshire. The first abbot, William, enlarged the community from 30 to 300 in a little over a decade, but its fame and success came through its third abbot, Aelred, probably England’s greatest medieval churchman, who doubled the size of the community to 650 (most of whom were lay brothers and servants).

The abbey church lay at the heart of monastic life, the focus of the Opus Dei (the work of God), the eight daily services and the celebration of Mass. Early Cistercian churches were divided into three (fig. 64). The western part was reserved for the lay brothers, who were responsible for the heavy manual work of the abbey. They took simpler vows and attended fewer services. Then there was the retro-choir, divided from the lay brothers by a screen topped with a rood (crucifix); this was reserved for old and infirm monks unable to withstand punishing attendance in the choir day and night. At the east end and under the crossing was the monks’ choir, the hub of the church. The presbytery was in a stubby east end flanked by altars. This arrangement served Rievaulx well for a century, but between 1220 and 1250 a huge new east end was built in the Gothic style. Cistercian churches began extending their east ends from the 1180s and, as we have seen, this was happening in many cathedrals too (p. 96). The work was done with great richness and expense, and reflected the incredibly successful exploitation of the abbey’s estates by successive abbots. As at many cathedrals, Rievaulx’s new east end was built to contain a shrine for their very own saint, Aered (fig. 65). This shrine, which was covered in silver and gold, explains the magnificence of the new architectural work that otherwise might have seemed too lavish for an order devoted to simplicity. The new east end cannot only be explained as an expression of architectural hierarchy, for by the 1220s other factors were involved. There were now few, if any, lay brothers, and so the nave was sealed from the choir by a huge stone pulpitum (screen) and used mainly for processions. Second, despite resisting it at first, the Cistercians were now prepared to offer Masses for the souls of donors (votive Masses), and this meant that more private chapels were required. As about one in three monks was ordained, there were probably 35 priests able to celebrate Mass, for whom five chapels against the east wall would have been a welcome addition.¹²