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BOOK THREE —Continued
THE LIGHT OF THE WORLD
CHAPTER XX

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As soon as the mid-day meal was over Gordon escaped to his room – the room he shared with Ishmael – and throwing himself down on the angerib with his hands clasped across his face, he tried to think out the situation in which he found himself, to gaze into the depths of his conscience, and to see where he was and what he ought to do.

So violent was the state of his soul that he sat there a long time before he could link together his memories of what had happened since he arrived in Khartoum.

"Am I dreaming?" he asked himself again and again, as one by one his thoughts rolled over him like tempestuous waves.

The first thing he saw clearly was that Ishmael was not now the same man that he had known at Alexandria; that the anxieties, responsibilities, and sufferings he had gone through as a religious leader had dissipated his strong common sense; and that as a consequence the caution whereby men guard their conduct had gone.

He also saw that Ishmael's spiritual ecstasy had reached a point not far removed from madness; that his faith in divine guidance, divine guardianship, divine intervention had become an absolute obsession.

Therefore it was hopeless to try to move him from his purpose by any appeals on the score of danger to himself or to his people.

"He is determined to go into Cairo," thought Gordon, "and into Cairo he will go."

The next thing Gordon saw, as he examined the situation before him, was that Helena was powerless to undo the work which by the cruel error of fate she had been led to do; that her act was irrevocable; that there was no calling it back, and that it would go from its consequences to the consequences of its consequences.

Helena's face appeared to him, and his heart bled for her as he thought of how she passed before him – she who had always been so bold and gay – with her once proud head bent low. He remembered her former strength and self-reliance; her natural force and grace; her fearless daring and that dash of devilry which had been for him one of her greatest charms; and then he thought of her false position in that house, brought there by her own will, held there by her own act – a tragic figure of a woman in the meshes of her own net.

"She cannot continue to live like this. It is impossible. Yet what can the end be?" he asked himself.

Hours passed like this. His head under his hot hands burned and his temples throbbed, yet no ray of light emerged from the darkness surrounding him.

But at length the man in him, the soldier and the lover, swept down every obstacle, and he told himself that he must save Helena from the consequences of her own conduct whatever the result might be.

"I must! I must!" he kept on repeating as Helena's face rose before him; and after a while this blind resolution brought him at one stride to a new idea.

Ishmael was determined to go into Cairo, but there was one way to prevent him doing so – that he, Gordon himself, should go instead!

When he first thought of that his temples beat so violently that it seemed as if they would burst, and he felt as if he had been brought to the very brink of despair. Seeing nothing before him but instant arrest the moment he entered the city, it seemed to be a pitiful end to his long journey across the desert, a poor sequel to his fierce struggle with himself, and to the mystic hopes with which he had buoyed up his heart, that immediately after he had reached Khartoum he should turn back to his death.

Work, mission, redemption – all that had so recently had a meaning for him had disappeared. But his heart rose when he remembered that if he did what he had determined to do he would break the cruel error of fate whereby Ishmael had been doomed to die for an offence he did not commit.

What was the first fact of this cruel situation? That Helena had believed Ishmael to be guilty of the death of her father. But Ishmael was innocent, whereas he, Gordon, was guilty! Could he allow an innocent man to die for his crime?

That brought him to the crisis of his conscience. It settled everything. Destiny, acting under the blind force of a poor girl's love for her father, was sending Ishmael to his death. But destiny should be defeated! He should pay his own penalty! Ishmael should be snatched from the doom that threatened him, and Helena should be saved from lifelong remorse.

"Yes, yes, I must go into Cairo instead," he told himself.

It had grown late by this time, and the bedroom had become dark when Abdullah knocked at the door and said that the Sheikhs were in the guest-room and Ishmael was asking for Omar.

Under its roof thatched with stalks of durah, lit by lamps suspended from its rafters, the Ulema and Notables of Khartoum – the same that visited the Sirdar – had gathered soon after sunset, and squatting on the divans covered by carpets and cushions, had drunk their coffee and talked in their winding, circuitous Eastern way of the business before them, and particularly of the White Lady's part in it, while they waited for Ishmael, who was still at the mosque.

"Yes," the vivacious old Pasha had said, "no matter how great a man may be, when he undertakes an enterprise like this he should always consult ten of his friends."

"But great ones are not great in friends," said a younger Sheikh. "What if he has not got ten?"

"Then let him consult one friend ten times over."

"Nay, but if he stands so high that he has not got even one friend?"

"Then," said the old man, with a sly look over his shoulder towards the women's side of the house, "let him consult his wife, and, whatever she advises, let him do the contrary."

When Gordon in his Bedouin dress entered the guest-room, Ishmael was sitting in the midst of his people, and he called to him to take the seat by his right side.

"But where is the Rani?" he asked, looking round, whereupon Abdullah answered that she was still in her room, and the old Pasha hinted that in the emancipation of the Eastern woman perhaps women themselves would be the chief impediment.

"I know! I know!" said Ishmael. "But all the same we must turn our backs on the madness of a bygone age that woman is inferior to man, and her counsel is not to be trusted. Bring her, Abdullah."

A few minutes afterwards Helena, wearing her Indian veil but with her face uncovered, entered the guest-room with downcast eyes, followed by the Arab woman and the child.

It cut Gordon to the heart to see her look of shame and of confusion, but Ishmael saw nothing in Helena's manner except maidenly modesty under the eyes of so many men, and making a place for her on his left, he began without further delay on the business that had brought them together.

They were about to win a dear victory for God, but it was to be a white war, a bloodless revolution. The heartless festivities that were to be held in honour of the birthday of the King who lived across the seas while people perished in Egypt, were to reach their climax something more than a month hence. Therefore the great caravan of God's children who were to cross the desert by camel and horse and ass, in order that they might meet the Expected One when he appeared in Cairo, should start within a week. But the messenger of God who had to prepare the path before them must go by train, and he ought to leave Khartoum in four days.

Other preliminaries of the pilgrimage there were to arrange, and after the manner of their kind the Sheikhs talked long and leisurely, agreeing finally that Ishmael should go first into Cairo in the disguise of a Bedouin Sheikh to make sure of the success of their mission, and that Omar (Gordon) should follow him in command of the body of the people.

At length there was silence for a moment, and then Ishmael said —

"Is there anything else, my brothers?"

And at that Gordon, who had not spoken before, turned to him and answered, in the style as well as the language of the Arabs —

"Listen, I beg of you, to my words, and forgive me if what I say is not pleasing to you or yours."

"Speak, Omar Benani, speak," said Ishmael, laying his right hand, with an affectionate gesture, on Gordon's left.

There was a moment of silence, in which Gordon could distinctly hear the sound of Helena's breathing. Then lie said —

"Reverse your order, O my brother, and let me go first into Cairo."

A tingling electrical current seemed to pass through the air of the room, and again Gordon heard the sound of Helena's laboured breathing, but no one spoke except Ishmael, who said in a soft voice —

"But why, Omar, why?"

Gordon braced himself up and answered —

"First, because it best becomes a messenger of God to enter Cairo in the company of his people, not alone and in disguise."

"And next?"

"Next, because I know Cairo better than Ishmael, and all that he can do I can do, and more."

There was another moment of tense silence, and then Ishmael said —

"I listen to your sincere proposal, O my brother, but before I answer it I ask for the counsel of my friends."

Then raising his voice he cried, "Companions, you have heard what Omar Benani has said – which of us is it to be?"

At that the tense atmosphere in the room broke into eager and impetuous speech. First came, as needs must in an Eastern conclave, some gusts of questions, then certain breezes of protest, but finally a strong and unbroken current of assent.

"Master," said one of the Sheikhs, "I have eaten bread and salt with you, therefore I will not deceive you. Let Omar go first. He can do all that Ishmael can do and run no risk."

"Messenger of the Merciful," said another, "neither will I deceive you. Omar knows Cairo best. Therefore let him go first."

After others had answered in the same way Ishmael turned to Mahmud, his uncle, whereupon the old man wiped his rheumy eyes and said —

"Your life is in God's hand, O son of my brother, and man cannot escape his destiny. If it is God's will that you should be the first to go into Cairo you will go, and God will protect you. But speaking for myself, I should think it a shame and a humiliation that the father of his people should not enter the city with his children. If Omar says he can do as much as you, believe him – the white man does not lie."

No sooner had the old man concluded than the whole company with one voice shouted that they were all of the same opinion, whereupon Ishmael cried —

"So be it, then! Omar it shall be! And do not think for one moment that I grudge your choice."

"El Hamdullillah!" shouted the company, as from a sense of otherwise inexpressible relief.

Meantime Gordon was conscious only of Helena's violent agitation. Though he dared not look at her, he seemed to see her feverish face and the expression of terror in her lustrous eyes. At length, when the shouts of the Sheikhs had subsided, he heard her tremulous voice saying hurriedly to Ishmael —

"Do not listen to them."

"But why, my Rani?" Ishmael asked in a whisper.

She tried to answer him and could not. "Because … because – "

"Because – what?" asked Ishmael again.

"Oh, I don't know – I can't think – but I beg you, I entreat you not to let Omar go into Cairo."

Her agitated voice caused another moment of silence, and then Ishmael said in a soft, indulgent tone —

"I understand you, O my Rani. This may be the task of greatest danger, but it is the place of highest honour too, and you would fain see no man except your husband assigned to it. But Omar is of me and I am of him, and there can be no pride nor jealousy between us."

And then, taking Gordon by the right hand, while with his left he was holding Helena, he said —

"Omar, my friend, my brother!"

"El Hamdullillah!" cried the Sheikhs again, and then one by one they rose to go.

Helena rose too, and with her face aflame and her breath coming in gusts she hurried back to her room. The Arab woman followed her in a moment, and with a mocking smile in her glinting eyes, she said —

"How happy you must be, O lady, that some one else than your husband is to go into that place of danger!"

But Helena could bear no more.

"Go out of the room this moment! I cannot endure you! I hate you! Go, woman, go!" she cried.

Zenoba fled before the fury in her lady's face, but at the next moment Helena had dropped to the floor and burst into a flood of tears.

When she regained possession of herself, the child, Ayesha, was embracing her and, without knowing why, was weeping over her wet cheeks.

The White Prophet, Volume II (of 2)

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