Читать книгу My Experiences in Manipur and the Naga Hills - Sir James Johnstone - Страница 5

Table of Contents

Arrival in India—Hospitable friends—The Lieutenant-Governor—Journey to the Naga Hills—Nigriting—Golaghat—A Panther reminiscence—Hot springs—A village dance—Dimapur—My new abode.

I left England with my wife on November 13th, 1873, and after an uneventful voyage, reached Bombay, December 9th. We proceeded at once to Calcutta, where some of my old servants joined me, including two bearers, Seewa and Keptie, wild Bhooyas from the Cuttack Tributary Mehals, whom I had trained, and who had been with me for years in all my wanderings, in that wild territory. Thanks to the kindness of my friends the Bernards (now Sir C. and Lady Bernard), we spent only a day at an hotel, and remained under their hospitable roof till we left Calcutta.

My old appointment in Keonjhur had been abolished, and I had to wait till another was open to me. I had several interviews on the subject with the Lieutenant-Governor of Bengal, Sir G. Campbell. Finally it was decided that I should go to Assam (then about to be made into a Chief Commissionership) and act as Political Agent of the Naga Hills, while the permanent official—Captain Butler—was away in the Interior, and subsequently on leave. I knew a large part of the district well, as one of the most malarious in India, and when asked if I would take the appointment, said, “Yes, I have no objection, but just hint to the Lieutenant-Governor that unless he wants to kill me off, it may be better policy to send me elsewhere, as the Medical Board in London said, I must not go to a malarious district, after the experience I have had of it in Keonjhur.” The Secretary conveyed my hint, and when I next saw him, said, “The Lieutenant-Governor says, that is all stuff and nonsense.” Later on Sir G. Campbell asked if my wife would go with me. I quietly replied that she would go anywhere with me.

Finally, on December 30th, we left Calcutta, and after a night in the train, embarked in one of the I. G. S. N. Co.’s steamers at Goalundo, for Nigriting on the Burrhampooter, where we had to land for the Naga Hills. The steamers of those days, were not like the well-appointed mail boats now in use. The voyage was long, the steamers uncomfortable, and the company on board anything but desirable. All the same, the days passed pleasantly, while we slowly wended our way up the mighty river, amid lovely and interesting scenery all new to my wife, to whom I pointed out the different historic spots as they came in view.

We halted at Gowhatty for the night, and early in the morning I swam across the river for the second time in my life, a distance of about three miles, as the current carried me in a slanting direction.

At last we reached Nigriting, and were landed on a dry sandbank five or six miles from the celebrated tea gardens of that name, and the nearest habitations. Fortunately, I had brought a tent and all things needful for a march; and my servants, well accustomed to camp life, soon pitched it and made us comfortable, and my wife was charmed with her first experience. We had a message of welcome from Mr. Boyle, of Nigriting Factory, and the next day went to his house in canoes, whence we set out for Golaghat.

It was to Nigriting that I was carried for change of air nearly twelve years before, when, in April, 1862, I was desperately wounded in an encounter with a large panther near Golaghat, where I had been stationed. I then lived for a week or so in a grass hut on a high bank, and the fresh air made my obstinate wounds begin to heal. Thus it happened that all the people knew me well, and I was long remembered by the name of “Baghé Khooah” literally the “tiger eaten,” a name which I found was still familiar to every one. Loading our things on elephants, and having a pony for my wife, and a dandy (hill litter) in case she grew tired, we set off for Golaghat, and had a picnic luncheon on the way. How delightful are our first experiences of marching in India, even when we have, as in this case, to put up with some discomfort; the cool, crisp air in the morning; the good appetite that a ten-mile walk or ride gives; the feeling that breakfast has been earned, and finally breakfast itself; and such a good one. Where indeed but in India could we have a first-rate meal of three or four courses, and every dish hot, with no better appliances in the shape of a fireplace, than two or three clods of earth? Often have I had a dinner fit for a king, when heavy rain had been falling for hours, and there was no shelter for my men, but a tree with a sheet thrown over a branch.

We breakfasted at a place called “Char Alleé” and the march being long (nearly twenty miles), the sun was low long before reaching Golaghat. As we passed some road coolies, I began a conversation with the old Tekla (overseer) in charge, and asked him if he could get me a few oranges. He said, “Oh no, they are all over.” He then asked me how I came to speak Assamese so well. I said, “I have been in Assam before.” He said, “Oh yes, there have been many sahibs in my time,” and he named several; “and then long ago there was a ‘Baghé Khooah’ sahib, I wonder where he is now?” I looked at him and said, “Ami Baghé Khooah” (I am the Baghé Khooah). The old man gazed equally hard at me for a moment and then ran in front of me and made a most profound obeisance. Having done this, he smilingly said, “I think I can find you some oranges after all,” and at once ran off, and brought me some for which he refused to take anything. The good old man walked about a mile farther before he wished me good-bye; and my wife and I went on, greatly pleased to find that I was so well remembered.

We did not get to Golaghat till long after dark, and pitched our tent on the site of the lines of my old detachment, which I had commanded twelve years before. What a change! Trees that I had remembered as small, had grown large, and some that were planted since I left, already a fair size.

In the morning we received a perfect ovation. People who had known me before, crowded to see me and pay their respects, many of them bringing their children born since I had left. All this was pleasant enough and greatly delighted my wife, but we had to proceed on our way, and it is always difficult to get one’s followers to move from a civilised place, where there is a bazaar, into the jungle, and henceforth our road lay through jungle, the Nambor forest beginning about five miles from Golaghat. At last coolies to carry my wife arrived, and I sent her on in her “dandy” with her ayah, charging the bearers to wait for me at a village I well knew, called “Sipahee Hoikeeah.” The men replied, “Hoi Deota” (Yes, deity1) and started. The elephants were a great difficulty, and it was some hours before I could get off, and even then some had not arrived. However, off I started, and hurried on to “Sipahee Hoikeeah” so as not to keep my wife waiting, but when I reached the spot, I found to my amazement that the village had ceased to exist, having, as I subsequently learned, been abandoned for fear of the Nagas. I hurried on in much anxiety, as my wife did not speak Hindoostani, and neither ayah nor bearers spoke English. At last I caught them up at the Nambor hot springs, called by natives the “Noonpoong” where we were to halt.

Camping Out.

[Page 6.

The Noonpoong is situated in a lovely spot amidst fine forest. The hot water springs out of the ground, at a temperature of 112 degrees and fills a small pool. It is similar in taste to the waters of Aix-la-Chapelle, and is highly efficacious in skin diseases, being resorted to even for the cure of severe leech bites, which are easily obtained from the land leech infesting all the forests of Assam. Fortunately some of our cooking things, with chairs and a table arrived, also a mattress, but no bed and no tent. We waited till 9 P.M., and finding that no more elephants came up, I made up a bed for my wife on the ground under a table, to shelter her from the dew, but while sitting by the camp fire for a last warm, we heard the noise of an elephant, and saw one emerging from the forest. Fortunately he carried the tent which was quickly pitched, and we passed a comfortable night.

The hot springs are not the only attraction of the neighbourhood, as about two miles off in the forest, there is a very pretty waterfall, not high, but the volume of water is considerable, and it comes down with a thundering sound heard for some distance. The natives call it the “phutta hil,” literally “rent rock.” The Nambor forest is noted for its Nahor or Nagessur trees (Mesua Ferma) a handsome tree, the heart of which is a fine red wood, very hard and very heavy, and quite impervious to the attacks of white ants. Europeans call it the iron wood of Assam. It is very plentiful in parts of the forest between the Noonpoong and Golaghat, and also grows in the lowlands of Manipur.

The next morning we set out for Borpathar, a village with a fine sheet of cultivation on the banks of the Dunseree, and took up our quarters in the old blockhouse, which had been converted into a comfortable rest house. Here again we received a perfect ovation, the people, headed by my old friend Hova Ram, now promoted to a Mouzadar, coming in a body, with fruit and eggs, etc., to pay their respects. The population had sadly diminished since my early days, the people having in many cases fled the country for fear of Naga raids.

The march having been a short one, all our baggage had time to come up. In the evening the girls of the village entertained us with one of their national dances, a very pretty and interesting sight. After a good night’s rest we again started, our march lying through the noble forest, where buttressed trees formed an arch over the road, showing plainly that Gothic architecture was an adaptation from nature. I had never marched along the road since it was cleared; but I was there in 1862, in pursuit of some Naga raiders, when it would have been impassable, but for elephant and rhinoceros tracks. Even then I was struck by its great beauty, and now it was a fairly good cold weather track.

We halted at Deo Panee, then at Hurreo Jan, and Nowkatta, and on the fourth day reached Dimapur, where we found a comfortable rest house, on the banks of a fine tank about two hundred yards square. This, with many others near it, spoke of days of civilisation that had long since passed away, before the Naga drove the Cacharee from the hills he now inhabits, and from the rich valley of the Dunseree. Near Dimapur we passed a Meekir hut built on posts ten or twelve feet high, and with a notched log resting against it, at an angle of about seventy degrees by way of a staircase, up which a dog ran like a squirrel at our approach. The Meekirs occupy some low hill ranges between the Naga hills and the Burrhampooter.

The country round Dimapur is exceedingly rich, and everywhere bears the marks of having been thickly populated. It is well supplied with artificial square tanks, some much larger than the one already referred to, and on the opposite bank of the river we crossed to reach our halting place, are the remains of an old fortified city. Mounds containing broken pottery made with the wheel, abound, though the neighbouring tribes have forgotten its use. At Dimapur, in those days, there were three or four Government elephants and a few shops kept by “Khyahs,” an enterprising race of merchants from Western India.

The ruined city is worth describing. It was surrounded originally by solid brick walls twelve feet in height and six in thickness, the bricks admirably made and burned. The walls enclosed a space seven hundred yards square; it was entered by a Gothic archway, and not far off had a gap in the wall, said to have been made for cattle to enter by. Inside were tanks, some lined with brick walls, and with brick steps leading to the water. Though I carefully explored the interior, I never saw any other traces of brickwork, except perhaps a platform; but I found one or two sacrificial stones, for offerings of flowers, water and oil. One corner of the surrounding wall had been cut away by the river. The enclosure is covered with forest. Near the gateway are some huge monoliths, one eighteen feet in height. All are covered with sculpture, and some have deep grooves cut in the top, as if to receive beams. It is difficult to conjecture what they were brought there for, and how they were transported, as the nearest rocks from which they could have been cut, are at least ten miles away. If the Assam-Bengal Railway passes near Dimapur as is, I believe, arranged, this interesting old city wall will probably be used as a quarry for railway purposes, and soon none of it will remain. Alas, for Vandalism!

History tells us little about the origin of Dimapur, but probably it was once a centre of Cacharee civilisation, and as the Angami Nagas advanced, the city wall was built, so as to afford a place of refuge against sudden raids. It is a strange sight to see the relics of a forgotten civilisation, in the midst of a pathless forest.

On our march up, we frequently came upon the windings of the river Dunseree. At Nowkatta it runs parallel for a time with the road, and we took our evening walk on its dry sandbanks, finding many recent traces of tigers and wild elephants. From that time till we finally left the hills, the roar of tigers and the trumpeting of elephants were such common sounds, that we ceased to pay attention to them, and my wife, though naturally timid, became devoted to the wild solitude of our life.

At Dimapur we enjoyed the luxury of fresh milk, which, of course, the forest did not supply. The night was delightfully cold, and the next morning crisp and invigorating, and we set off at an early hour, for our last march into Samagudting.

For the first eight miles our road was through a level forest country, with the exception of a piece of low-lying grass land, and at a place called Nichu Guard the ascent of the hill commenced. This entrance of the gorge through which the Diphoo Panee river enters the low lands is very beautiful, the stream rushing out from the hills over a pebbly bottom, and it was a favourite encamping ground for us in our later marches. Now, we had not time to halt, so hurried on. The road up the hill was in fair condition for men and elephants, but did not admit of wheeled traffic, had there been any carts to use. We accomplished the ascent, a distance of four miles, in about two hours, obtaining several lovely views of the boundless forest, on our way.

The vegetation on the hill itself had been much injured by the abominable practice hillmen have, of clearing a fresh space every two or three years, and deserting it for another, when the soil has been exhausted. This never gives it time to recover. At last we reached the summit, and took possession of the Political Agent’s house, a large bungalow, built of grass and bamboo, the roof being supported by wooden posts, on the highest point of the hill. A glance showed me that the posts were nearly eaten through by white ants, and that the first high wind would level it with the ground. It had been built by a man who never intended to stay, and who only wanted it to last his time.

Later in the day, I took over the charge from Mr. Coombs, who was acting till my arrival, and thus became, for the time, chief of the district. My staff consisted of Mr. Needham, Assistant Political Agent, and Mr. Cooper, in medical charge, the usual office establishment, and one hundred and fifty military police. Most of these, together with Captain Butler, for whom I was acting, were away in the Interior with a survey party. Mr. Coombs left in a day or two, and I then occupied his bungalow lower down the hill, and in a more exposed position, so as to allow of the larger house being rebuilt. Besides the Government establishment, we had a fair-sized Naga village on the hill, and just below the Political Agent’s house. These people had long been friendly to us, and were willing, for a large recompense, to do all sorts of odd jobs, being entirely free from the caste prejudices of our Hindoo and degenerate Mussulman fellow-subjects.

1 One of the witnesses at the trial of the Regent and Senaputtee of Manipur, in 1891, stated that Mr. Quinton was partly induced to enter the palace from which he never emerged alive, by the Manipuris saying, “Are you not our deity?”—Ed.