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Chapter 12 The Future of Religions

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This conception was expressed by Sri Aurobindo, I have expressed it myself many a time, and it could be formulated somewhat like this: the old spirituality was an escape from life into the divine Reality, leaving the world just where it was, as it was; whereas our new vision, on the contrary, is a divinisation of life, a transformation of the material world into a divine world. This has been said, repeated, more or less understood, indeed it is the basic idea of what we want to do. But this could be a continuation with an improvement, a widening of the old world as it was – and so long as this is a conception up there in the field of thought, in fact it is hardly more than that – but what has happened, the really new thing, is that a new world is born, born, born. It is not the old one transforming itself, it is a new world which is born. And we are right in the midst of this period of transition where the two are entangled – where the other still persists all-powerful and entirely dominating the ordinary consciousness, but where the new one is quietly slipping in, still very modest, unnoticed – unnoticed to the extent that outwardly it doesn’t disturb anything very much, for the time being, and that in the consciousness of most people it is even altogether imperceptible. And yet it is working, growing – until it is strong enough to assert itself visibly.

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All Life Is Yoga: Yoga and Religion

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