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CHAPTER II.
OUR BOYHOOD'S LIFE

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On our boyhood's life – that, I mean, of my brothers and myself – I must dwell no longer than the interest of our strange story demands, for our chapters must soon be filled with the relation of events and adventures far more stirring than anything that happened at home in our day.

And yet no truer words were ever spoken than these – 'the boy is father of the man.' The glorious battle of Waterloo – Wellington himself told us – was won in the cricket field at home. And in like manner our greatest pioneers of civilisation, our most successful emigrants, men who have often literally to lash the rifle to the plough stilts, as they cultivate and reclaim the land of the savage, have been made and manufactured, so to speak, in the green valleys of old England, and on the hills and moors of bonnie Scotland.

Probably the new M'Crimman of Coila, as my father was called on the lake side and in the glens, had mingled more, far more, in life than any chief who had ever reigned before him. He would not have been averse to drawing the sword in his country's cause, had it been necessary, but my brothers and I were born in peaceful times, shortly after the close of the war with Russia. No, my father could have drawn the claymore, but he could also use the ploughshare – and did.

There were at first grumblers in the clans, who lamented the advent of anything that they were pleased to call new-fangled. Men there were who wished to live as their forefathers had done in the 'good old times' – cultivate only the tops of the 'rigs,' pasture the sheep and cattle on the upland moors, and live on milk and meal, and the fish from the lake, with an occasional hare, rabbit, or bird when Heaven thought fit to send it.

They were not prepared for my father's sweeping innovations. They stared in astonishment to see the bare hillsides planted with sheltering spruce and pine trees; to see moss and morass turned inside out, drained and made to yield crops of waving grain, where all was moving bog before; to see comfortable cottages spring up here and there, with real stone walls and smiling gardens front and rear, in place of the turf and tree shielings of bygone days; and to see a new school-house, where English – real English – was spoken and taught, pour forth a hundred happy children almost every weekday all the year round.

This was 'tempting Providence, and no good could come of it;' so spoke the grumblers, and they wondered indeed that the old warlike chiefs of M'Crimman did not turn in their graves. But even the grumblers got fewer and further between, and at last long peace and plenty reigned contentedly hand in hand from end to end of Glen Coila, and all around the loch that was at once the beauty and pride of our estate.

Improvements were not confined to the crofters' holdings; they extended to the castle farm and to the castle itself. Nothing that was old about the latter was swept away, but much that was new sprang up, and rooms long untenanted were now restored.

A very ancient and beautiful castle was that of Coila, with its one huge massive tower, and its dark frowning embattled walls. It could be seen from far and near, for even the loch itself was high above the level of the sea. I speak of it, be it observed, in the past tense, solely because I am writing of the past – of happy days for ever fled. The castle is still as beautiful – nay, even more so, for my aunt's good taste has completed the improvements my father began.

I do not think any one could have come in contact with father, as I remember him during our early days at Coila, without loving and respecting him. He was our hero – my brothers' and mine – so tall, so noble-looking, so handsome, whether ranging over the heather in autumn with his gun on his shoulder, or labouring with a hoe or rake in hand in garden or meadow.

Does it surprise any one to know that even a Highland chieftain, descended from a long line of warriors, could handle a hoe as deftly as a claymore? I grant he may have been the first who ever did so from choice, but was he demeaned thereby? Assuredly not; and work in the fields never went half so cheerfully on as when father and we boys were in the midst of the servants. Our tutor was a young clergyman, and he, too, used to throw off his black coat and join us.

At such times it would have done the heart of a cynic good to have been there; song and joke and hearty laugh followed in such quick succession that it seemed more like working for fun than anything else.

And our triumph of triumphs was invariably consummated at the end of harvest, for then a supper was given to the tenants and servants. This supper took place in the great hall of the castle – the hall that in ancient days had witnessed many a warlike meeting and Bacchanalian feast.

Before a single invitation was made out for this event of the season every sheaf and stook had to be stored and the stubble raked, every rick in the home barn-yards had to be thatched and tidied; 'whorls' of turnips had to be got up and put in pits for the cattle, and even a considerable portion of the ploughing done.

'Boys,' my father would say then, pointing with pride to his lordly stacks of grain and hay, 'Boys,

'"Peace hath her victories,

No less renowned than war."


And now,' he would add, 'go and help your tutor to write out the invitations.'

So kindly-hearted was father that he would even have extended the right hand of peace and fellowship to the Raes of Strathtoul. The head of this house, however, was too proud; yet his pride was of a different kind from father's. It was of the stand-aloof kind. It was even rumoured that Le Roi, or Rae, had said at a dinner-party that my good, dear father brought disgrace on the warlike name of M'Crimman because he mingled with his servants in the field, and took a very personal interest in the welfare of his crofter tenantry.

But my father had different views of life from this semi-French Rae of Strathtoul. He appreciated the benefits and upheld the dignity, and even sanctity, of honest labour. Had he lived in the days of Ancient Greece, he might have built a shrine to Labour, and elevated it to the rank of goddess. Only my father was no heathen, but a plain, God-fearing man, who loved, or tried to love, his neighbour as himself.

If our father was a hero to us boys, not less so was he to our darling mother, and to little Sister Flora as well. So it may be truthfully said that we were a happy family. The time sped by, the years flew on without, apparently, ever a bit of change from one Christmas Day to another. Mr. Townley, our tutor, seemed to have little ambition to 'better himself,' as it is termed. When challenged one morning at breakfast with his want of desire to push,

'Oh,' said Townley, 'I'm only a young man yet, and really I do not wish to be any happier than I am. It will be a grief to me when the boys grow older and go out into the world and need me no more.'

Mr. Townley was a strict and careful teacher, but by no means a hard taskmaster. Indoors during school hours he was the pedagogue all over. He carried etiquette even to the extent of wearing cap and gown, but these were thrown off with scholastic duties; he was then – out of doors – as jolly as a schoolboy going to play at his first cricket-match.

In the field father was our teacher. He taught us, and the 'grieve,' or bailiff, taught us everything one needs to know about a farm. Not in headwork alone. No; for, young as we were at this time, my brothers and I could wield axe, scythe, hoe, and rake.

We were Highland boys all over, in mind and body, blood and bone. I – Murdoch – was fifteen when the cloud gathered that finally changed our fortunes. Donald and Dugald were respectively fourteen and thirteen, and Sister Flora was eleven.

Big for our years we all were, and I do not think there was anything on dry land, or on the water either, that we feared. Mr. Townley used very often to accompany us to the hills, to the river and lake, but not invariably. We dearly loved our tutor. What a wonderful piece of muscularity and good-nature he was, to be sure, as I remember him! Of both his muscularity and good-nature I am afraid we often took advantage. Flora invariably did, for out on the hills she would turn to him with the utmost sang-froid, saying, 'Townley, I'm tired; take me on your back.' And for miles Townley would trudge along with her, feeling her weight no more than if she had been a moth that had got on his shoulders by accident. There was no tiring Townley.

To look at our tutor's fair young face, one would never have given him the credit of possessing a deal of romance, or believed it possible that he could have harboured any feeling akin to love. But he did. Now this is a story of stirring adventure and of struggle, and not a love tale; so the truth may be as well told in this place as further on – Townley loved my aunt. It should be remembered that at this time she was young, but little over twenty, and in every way she was worthy to be the heroine of a story.

Townley, however, was no fool. Although he was admitted to the companionship of every member of our family, and treated in every respect as an equal, he could not forget that there was a great gulf fixed between the humble tutor and the youngest sister of the chief of the M'Crimmans. If he loved, he kept the secret bound up in his own breast, content to live and be near the object of his adoration. Perhaps this hopeless passion of Townley's had much to do with the formation of his history.

Those dear old days of boyhood! Even as they were passing away we used to wish they would last for ever. Surely that is proof positive that we were very happy, for is it not common for boys to wish they were men? We never did.

For we had everything we could desire to make our little lives a pleasure long drawn out. Boys who were born in towns – and we knew many of these, and invited them occasionally to visit us at our Highland home – we used to pity from the bottom of our hearts. How little they knew about country sports and country life!

One part of our education alone was left to our darling mother – namely, Bible history. Oh, how delightful it used to be to listen to her voice as, seated by our bedside in the summer evenings, she told us tales from the Book of Books! Then she would pray with us, for us, and for father; and sweet and soft was the slumber that soon visited our pillows.

Looking back now to those dear old days, I cannot help thinking that the practice of religion as carried on in our house was more Puritanical in its character than any I have seen elsewhere. The Sabbath was a day of such solemn rest that one lived as it were in a dream. No food was cooked; even the tables in breakfast-room and dining-hall were laid on Saturday; no horse left the stables, the servants dressed in their sombrest and best, moved about on tiptoe, and talked in whispers. We children were taught to consider it sinful even to think our own thoughts on this holy day. If we boys ever forgot ourselves so far as to speak of things secular, there was Flora to lift a warning finger and with terrible earnestness remind us that this was God's day.

From early morn to dewy eve all throughout the Sabbath we felt as if our footsteps were on the boundaries of another world – that kind, loving angels were near watching all our doings.

I am drawing a true picture of Sunday life in many a Scottish family, but I would not have my readers mistake me. Let me say, then, that ours was not a religion of fear so much as of love. To grieve or vex the great Good Being who made us and gave us so much to be thankful for would have been a crime which would have brought its own punishment by the sorrow and repentance created in our hearts.

Just one other thing I must mention, because it has a bearing on events to be related in the next chapter. We were taught then never to forget that a day of reckoning was before us all, that after death should come the judgment. But mother's prayers and our religion brought us only the most unalloyed happiness.

Our Home in the Silver West: A Story of Struggle and Adventure

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