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Inkosi yakhala ngempama

Emva kokuba ndibhalele umama: «Yiza i-lard, molo mama!», Ndahamba ndisiya kwicala lasekhaya elalambileyo ndaze ndacinga:

– Nguwuphi umahluko phakathi kwamaRussia namaMelika namaYurophu?

– Kwaye kwinto yokuba bahlala kwaye bacinga ngokuvakalayo, siya kufikelela. -Ndiziphendulile ndahamba. Ndafuna ukusela – eyoyikisayo kwaye iyakuluma. Ndiyahamba, ngoko ke ndihamba phakathi kwe-alley ukuya kumgama wecala eliqinisekisiweyo lekhonkrithi lishishini elithile loshishino. Ndiyabona kuya kuba mnyama. Ndiva ukuba kwelinye icala kocingo kukho umntu owenza ethule, kodwa ohlabayo, ongakwaziyo ukubetha. Ndaphendula ngokufanayo. Ndibona ukuba ingxowa yeetapile ibhabha kwenye into kwelinye icala locingo, ifakwe into apha kum nam. Ndinkqonkqoze, kwaye ibhegi ichukumise ukuhamba kwenja yohlobo olungaziwayo, kusasele ixesha ngaphambi kwam. Ndaye ndaya kuye, ndamvavanya ngobuchule, kwaye, ndingamkrokreli okanye ndicinge ngayo nantoni na, ndamkhulula, kwaye kukho …, apho?! Apho wayepakishwe eqinile, ecinezelwe soseji esitshayayo. Ngaphandle kokucinga ngayo nantoni na, ndakhupha enye, ndayibamba ibag ngeapile ka-Adam kwaye, ndiyilahla emagxeni am, ndakhawuleza ngesantya seFerrari ndisiya ehostele yam, ndadla loo sausage ingalibalekiyo endleleni.

Ndifuna kwangoko ukufunda kwaye ndiphile.

Kwenzeka ntoni emva koko?! Kuzya. U-Lee: Ungumlozi, ungumntu ophosa iibhatata, naye ungummi waseSyntyvkar kwaye weza kumhlobo wakhe kunye neqela lakhe: ummi waseAldyrbaguy gorge, ifama «Ndinike ukutya», nendima yakhe endiyidlalileyo ekuthinjweni kwaye asithethi isiRashiya.

– iphi ibhegi? Kubuza u-Kuzya.

– Kwaye wamphosa? – Umlingane ongumHebhere uphendule umbuzo.

– Kwaye ubetha impempe?

– Kwaye..

Emva koko kuza idabi lesidenge. Kodwa ngokunyaniseka, i-sausage yayikrakra-ithambile kwaye inencasa…

P.S.: Sithengise phantsi kwebhegi kusapho kwaye sazaliswa lulwandle lokugcwala kunye nobudenge… iseshoni yanikwa i-bang…

Ngenye imini, kuba benganikezeli kwiseshoni, bandithatha ndangenisa kumkhosi wemikhosi yaseSoviet Union, oko kukuthi, emkhosini. Apho, ngenyanga, ndalibala yonke into endandiyifunda kumaziko okugcina abantwana abasahlala ekhaya, enkulisa, kwisikolo samabanga aphakamileyo nakwizikolo ezibini ezifundisayo enamanani: amakhulu asixhenxe asibhozo amawaka anamakhulu asithoba anamashumi amane anesithathu anamanqaku amashumi amabini anesine anamakhulu amabini, oko kukuthi ngasekhohlo kwendlela esuka kwindevu ukuya kwindawo ye-bald Ngaphantsi kwendlela.

Simi, ke ngoko siphantse sasemsebenzini ekungeneni kwigumbi lomkhosi kwaye satshaya icuba emnyango. Yabakho ke intlekele kwilizwe lethu lokuphumla. Ixesha lalinzima, icuba iipakethi ezintathu ngenyanga. Kwaye indawo yethu ibekwe kufutshane neFama edibeneyo «iBull udder» kwaye kuyinyani. Ke ngoko sime kwaye sitshaye, kwaye uBawo Yaga uyaphuma emva komthi. Kuyinyani, igama lakhe yayinguJadwiga. Kulungile. -Sicinga, – inkukhu endala kwaye, nangaphandle kwayo, siphupha malunga neebhasi ezinamagqabi amnyama. Kwaye uyakhala, ephazamisa iingcinga zethu. Usisithulu kwaye uyimfama.

– Owu, majoni, phendula, www?!

– B, sidenge, yintoni le uyithukayo? Singamakhulu asibhozo anamashumi amabini eesenti kude kuwe?! Emva kocingo!!

– Njani?

– Bes! -liphendulile igosa elinoxanduva. -Ufuna ntoni, uthi, okanye uye ku-carrot chop?

– Me, utsho umakhulu. -kuya kufuneka uye kuthengisa, kwaye uncume, -Ihagu encinci, iBoryusenka. Ndiza kubeka ukukhanya kwelanga etafileni, nditsho ndikunike.

– Unjani ngoku? Ndibuze, umntu obona iihagu kuphela kwizu, kodwa ngesizathu esithile abizwa ngokuba yimvubu.

– Njani?

– Dras!! Ziswa yintoni?? Ndiphindaphinde ngelizwi.

– Ndiza kukunika inyama yengulube … -ukungeva okanye ungawuqondi umbuzo wam, endala yaphendulwa.

– Wena, apha endleleni, ubhabha i-agaric gluttonous.. – Ndicebisile, phambi kwabahlobo bam.

– Kwaye uhlala phi? -ambuza umhlobo

– Kwaye uze ezilalini ubuze uYadu, izitrato zethu ziludlolo.

– Yintoni? I-Arsenic, okanye yintoni? Ndakhwaza ndayiva endlebeni yakhe, ngokungathi umbhobho.

– Hayi, sithandwa! Hehe.. Buza uYad Vigu!!

– Kwaye iza nini? -abuza umbuzo.

– Kwaye ngeempelaveki, emini! Andizukumondla. -uphendule umakhulu wahamba wayolanda i-spiky green bush.

Ukugqiba kwam, ndacela umntu endisebenza naye.

– Comrade, ngaba uxhebe iihagu?

– Ewe kunjalo. Ndandihlala kwidolophu edibeneyo yedolophu.

I-Cawe ifikile. Sibalekele kwi-AWOL kwikona ekude yocingo. Sifike ezilalini kungekho ngxaki kwaye kwakungekho nzima kuthi ukuba simfumane indlu yakhe, ingakumbi kuba kaloku bekukho izindlu ezintlanu kuphela ezilalini, kunye nehostele enabasebenzi abafudukayo, izixhobo ezenziwe ngamaplanga. Yiza kuthetha kuye. Kwaye yena kunye ne-breadcrumbs, kunye netyuwa, kunye ne-goofer ifunyenwe. Sitye ukutya kwendalo kwaye sasela ngakumbi.

– Kulungile, mfazi mdala? – Umlingani uqale. – iphi ihagu?

– Ewe, yihagu, ithandekayo esibondeni. uye waphendula wangena egumbini. Ukhupha isiqingatha semitha. Ityhila kwaye itsala isaphetha senkulungwane yesihlanu BC, ngokucacileyo ukusukela kwiminyaka yobudala. U-rusty, rusty kunye nesibambo esongelwe kwitayile yombane.

– Apha, nyana, lo nguJoseph wam obedlulileyo, emva kweMfazwe yeHlabathi yokuQala. Xa kumzi-mveliso wenyama, wayehlala kwaye esika wonke umntu: nkomo kunye nenkukhu.

Ndaziva ndingakhululekanga ukujonga uStakhanovsky, imbonakalo eqaqambileyo. Umhlobo uthathe isitshixo ezandleni zomphathi kakubi…

– Yiza, ndikuxelele. -Ikhwelise phi, A?

Ujikajikela kwisisele.

– Apho, – uthi, -Uyintanda wam u-Borusenka.

Ndinyanisekile, ndijonga le Borusenka kwaye amehlo am abesemva kweendlebe zam.

I-corral yakhe yadutyulwa phantsi kwiibhodi nge-slits ezimbini ngabathathu. Kwaye kwi-crevice slots iifolda kunye nentonga ixhonywa kwi-elastic. Kuyabonakala ukuba le yihagu Boryushishche sisiqingatha sobomi kwaye ayixoki.

– , oh, dees zam, ndiza kuya endlwini. -ugogo obenkcunkca, egubungela umlomo wakhe wethothless kunye neekona zesikhafu. -Kanti uyinyamekele ngakumbi nge-boryusenka. Ndim kuphela kwezihlobo zam. Akho omnye umntu, ndimjongile kwasekuzalweni. Kulungile, iinkomo zam ezinqumayo. Yyyyyyy!! -Ixhegokazi yalila kwaye ngokukhawuleza yayeka ukutyibilika kwakanye yawa swoop, yatshintsha ilizwi layo lisuka kwisinyibilikisi lisiya kwisibhakela. Kwaye kwaye ungalibali, bafana, ndinayo ngentengiso…

– Yonke into iya kube ikhwaza, granny!!! -UComrade ukhuthaziwe waguqukela kum. -Nawe mhlobo wam, ndincedise ngaphandle, vula isango.

Ndasondela kancinci ndaguqula iinyibiliki, isango likhule, nengulube ayizange ifake nendlebe yakhe. Ukukhaba ibastard. Ewe, umhlobo wam khange abhideke kwangoko, kwaye nangawo onke amandla akhe, ukuba uyinquma njani ihagu kwisitayile esixhakaxhaka, esisiqingatha kwaye wakhwela. Isidlaliso, ubungakanani beplate. Emva kwemizuzwana embalwa, ihagu yavula iliso lakhe lasekunene, emva koko lasekhohlo. Emva koko kwalandela ukutyibilika, kwaye «inyamakazi» egama linguKutsiba yatsiba emathangeni akhe inamathele ngaphandle kwesisu sayo, imilenze yayo ingajongwanga.

Ukujija ngamehlo omabini enkqayiyo, emva koko kuye kwalungisa abafundi beblue blond kwicala elahlukileyo, ihagu yajika yajonga kumlinganiso. Emva kokuba ejijise amehlo kwakhona kwisibambo sentambiso, wayishukumisa ngesiteketiso: phezulu, ezantsi; phezulu, ezantsi, ejonge ngamehlo okujonga ikomrari kwaye ikhukulisekile, kakhulu kangangokuba i-corral yonke nje idibene neqela leetshipsi. Umgquba omtsha ufafazwe phantsi kweenyawo zakhe kwaye wagubungela izimbumbulu zeenkukhu, wazibhuqa ezingubeni, ezazijonga okwenzekayo. Umrhanelwa wayesele engxamile esiya egadini, ngokusebenzisa iiyadi yezobusi lwezoqoqosho. Ihagu mamm endiyilwelayo, ikhawuleza ibanjwe ngumoni, ichitha zonke izinto eziphilayo ezazinemvume yokuhlala kule yadi. Utat’omkhulu unamathele efestileni, ethambisa impumlo yakhe. Ndabambelela ecaleni, ndisoyika nje.

Ukubaleka ngaphandle kwegceke, umlingani, eshukuxa i-zigzag, waqala ukoyisa ukutyala kwegadi, etyumza amagcuwa kunye nee-hotbeds, kunye nengulube enkulu, u-Borusya, wazama ukuyiluma esithendeni, kuphela isiphatho sentsimbi yeshumi elinasibhozo yekrele elingene ngaphandle kwe-nickel ephazamisane nayo. umdlalo ongenakuthelekiswa nanto. Umgama mfutshane kwaye umlingani wayesele ekhala efuna uncedo kwaye ujikile ujikeleze nje kuphela, wamnceda wakwazi ukuphuma nokubaleka, nto leyo yayiboniswa sisihlwele se-Asiatic-Gypsies kunye neqela lababukeli-abamelwane ababejonge ngaphandle kocingo. Oomama abangamaTajik nabanejypsy bakhuphele abantwana ecaleni kocingo, kodwa khange batshaye, befuna ukubukela umntu ophilayo obizwa ngokuba: «ukuziphindezela kunye nokubulawa kwengulube ye-mammoth i-Borusi ngaphezulu komlo wamajoni aseRussia.» Kwaye kuya kuba lusizi ukuba ibingengomqolomba wokufumba womgquba ngasekupheleni kwegadi, kodwa kuwo kukho isaladi yokunamathela isaladi apho abahlali beelali zaseRussia bafihle i-hay kwizitaki. Bababamba, ngokungafanelekanga, umntu olwa naye, kwaye ngephanyazo yonke into yenzeka ngokwahlukileyo okanye ngokulandelelana: ihagu ebililwayo ekulweni yabe ibaleka, kwaye omnye umlobi wayirhola ecaleni kwamanqatha, ngokwe-stalk, kwaye ngokukhawuleza nangokulenza ngobuchule, ngokungathi uvavanywa ngobuchule., ayibambeli iifolokhwe, kodwa umpu uKalashnikov ohlaselayo, ephethe umpu we-bayonet. Kwaye nabaphulaphuli baxhase umlo ngokuqhwatyelwa izandla, bedumisa beqhwabela izandla uloyiso oluzayo lwe-homo sapiens, imikhosi yaseRussia eqhelekileyo – ngaphezulu kwendalo, ukuqiqa ngengqondo, kwaye ngenxa yoko ingulube ayikwazanga kulwisa uhlaselo kwaye yawa iswele, kanye phambi komnyango wendlu, embundwini apho bekukho isheyi. ebambe isikhafu ngesandla esinye kwaye ephosa yesibini emva kwakhe ngasemva, umakhulu ka-Yad-Vig ongumfundisi. Umlingani wenze isiqu sokugqibela kwisidumbu sehagu kunye ne-pitchfork, wahlaba umzimba wesilwanyana esingaphilanga, eshukuma njengomtya wee-bass eziphindwe kabini, eziphindaphindayo.

Molo, umlingane, uSpartak uqale ubuqhawe. -igqibile, ugalele kwaye usete itafile!!!

Utamkhulu wayitsalela iphini etyhutyha emva kwakhe, eqengqelela inhlama yeendawo zokulahla nepitsa, waza ke yena wamthi nqaku phantsi wambamba ngamehlo. Kwakukho isithonga esikhala, kwaye sobabini sabaleka samshiya. Ubuye namatye e-cobblestones, i-kilogram ezilishumi ukuya ezintlanu, asigibisela. Kwaye bonke ababukeli besiya ngakuye bazokuma ngakuthi, kodwa abazange babambe, kodwa umva kula matye wenzakalisile. Umakhulu uYad-Vig, emva koko wabhala isikhalazo kumphathi wegqiza, bandinika iintsuku ezilishumi, kunye noComrade – batshaya ngempazamo iminyaka emibini, apho wayeqala ngentsimbi ukuya kwintsimbi, ecoca i-shit kwi-pigsty yendawo, ngesandla…

Kwakunje: ngasemva kwesikhululo samapolisa somlawuli omkhulu, uSanta kunye no-Sasha nje, kwindawo ye-penony ye-alimony eyingozi, kukho indlu yangasese ye-bio yeebhokisi ezintathu ezixhunywe ngumxokelelwane omnye, zinyanzelwe yinjongo enye, ezimbini zasebenza njengegumbi lokuya kwindlu yangasese, apho abahlali baseSt. Petersburg, kwaye owesithathu yayiyiofisi yomqhubi kunye nomsasari, kumntu omnye owayeqokelela imali kwinkonzo yokubonelela ingqokelela yempahla.

Abantu babemi emgceni, bebaleka belindele zonke iindawo zokuqala. Kwaye kwithuba phakathi kwabandwendweli, ndayihluza imali, ndathengisela imali yakhe umakazi, owayekwisikhundla sokusebenza kunye nomgcini wezi ntlobo zangasese zepoliyo, uClaudia Filippovna Undershram, uLeningrad olilifa lesibini. Khange akhawuleze anikezele ekucingeni kwam ngobugebenga, ndifuna ukuqaphela ukuba khange ndiziveze ngelo xesha, ndathetha naye. Kodwa isiphumo sasisebusweni. Ubuso baphindwe kabini. Kwakukho, ngohlobo, ngokuhlwa. Kwaye sele abantu behlile ngobuninzi. Mna, andicingi ngamandla omzimba kamakazi, ndigqibe kwelokuba ndenze into encinci. Ngapha koko, bendinokusetyenziswa simahla komzimba. Kwaye njengokuba ndandiye kwi-biosort yasimahla, ndaziva nditsho njengoAunt. Ukutya okutyelweyo ndikubeke ngasese ngasese. Emva koko ndaba nesiyezi, emva koko incoko kunye nabaphambukeli yalandelwa, kwaye nangaphezulu, ukuqhuma kwezinto ezibuyiselwe iphecana lesisu eludongeni, ngomlomo wam kunye nokulala, iphupha elimnandi ngaphandle kwamaphupha. Ngeli xesha, uClaudia Filippovna Undershram uvukile kunxila, waveza umlomo owomileyo kunye nemvakalelo yomqala, oko kukuthi, unxaniwe, wagalela into engamanzi kwaye, ngokukhawuleza kwaye woyika ukutshona, njengesizathu sokufika kade ekhaya. Uye wavuka ngequbuliso wavala, egxalabeni, yonke into eyomileyo kunye nam, ndilala ngaphakathi, kubandakanya ukubaleka…

Ke kaloku kwabubusuku obugcwele yimigqumo yengca kunye neenjineli zendlela ezahlukeneyo zobomi ezingafikanga kwindlela engaphantsi, zilele kwiibhentshi. Beqwalasele ukuphaphama, amagosa amathathu onyanzeliso lomthetho enxibe iyunifomu, kwimoto yenkampani, ye-Zhiguli uphawu olunamanani aluhlaza kunye nombhalo kumacala e-MILURE, amapolisa ayengekaqanjwa eRussia, ahamba esiya kuhlola icala elimnyama. Emva kokuqinisekisa ukuba yonke into ihambelana nomthetho kwaye akukho mntu unokuthatha imali eseleyo, bamisa izithuthi zabo ezifanayo, zijikeleze i-real estate, ezibandakanya i-biosorti… Ababini banemipu, oomatshini, iitoti zerhasi, iibhutsi kunye neebhekile baphuma besiya entloko ukuya kwizitali zabarhwebi baseAsiya be «shawarma», eqhutywa ngabemi base Russian Federation, ngesizwe sase Moroccans, ababengaqondi ncam ne Russian, kodwa bengabemi, kwaye kwakuyitekski enombhalo «GAY SHAURMA WOKUTHENGA KUNYE NOKUXHUMA». Kutheni igama elinje, mhlawumbi, abaguquleli mhlawumbi babenoburharha. Umqhubi ephethe umpu, wayehleli emotweni kwi-helm kwaye ngequbuliso?!

Mna, umntu ogcina umthetho ongengommi weRussian Federation, ndingumRussia ngokobuzwe. Ndifikile eUSSR, kwiRiphabliki yaseKazakhstan, apho bandibetha bonke ubuntwana bam ngenxa yokuba ndingumRussia. Nangona kunjalo, xa ndikhulile, sele ndibabetha. Kodwa eli libali elahlukileyo, kwaye ngoku ndibuyele kwiyelenqe: mna, umntu ogcina umthetho ongengommi weRussian Federation, ngesizwe – iRussia, ibanjwa elihloniphekileyo, uFSB omkhulu, umhlala-phantsi, umntu okhubazekileyo kwaye konke oku kudityaniswa, ngakumbi kuba ndiyayazi yonke le nto ngokungabikho, nokuba indawo angazange abe kuyo, ngequbuliso wavuka kwindawo yokuhlafunisa evela kwindawo eyayiselumelwaneni kwaye, ukuba ndicace ngakumbi, ndaziva ngathi kuvaliwe, ubusuku, igumbi lesikwere elijikeleze mna, kunye nesilingi ngaphezulu. Ndivile yonke into kwaye andikhumbuli okanye andiqondi ukuba ndiphi?! Iindonga zayiqhekeza ingqondo yam kanjalo. Ndigqibe kwelokuba ndingene «kwinqanaba elincinci», apho bendihleli khona ngaphambili, kwaye umlenze wam wawela emngxunyeni, kwaye yonke into injenge-bay. Ndakhwaza ndaphaphama, ndinesiporho sokwenza umthambo, ndiphupha intombi yentombazana ngokubanzi, iqabane elihamba nomlingane, nomqhubi wexeshana. Wayesothukile wade wavutha njenge gypsy, wasityhoboza isifuba, kodwa kwangoko wakuxabisa imeko, kodwa engakholelwa kwisiporho. Mna, hayi bude bufika kubuchwephesha, ndaqalekiswa ngoncedo, ndizama ukwahlula okungenani umngxuma kwenye yeendonga ezijikelezileyo, kodwa ke ukubulaleka kwam akunto yanto, nokuduma akuphelanga.

Ngeli xesha, kwelinye icala lendlu yangasese, omnye umqhubi wenqwelo yokulwa, i-sergeant yayisele ibizele ukuqiniswa, kwaye ezimbini, zingalindelanga ukutya kwama-Arabhu kwinhlama nenkukhu, amakati kunye nezinja ezazithengiwe ngaphandle, zazisele zibalekile zisiya kuncedisa umntu osebenza naye kunye naye.

Ndeva amazwi kwelinye icala lendlu, kodwa oko akunciphisanga ukunciphisa intloko yehangover.

– Ngubani lo ulapha? -mnye wabo ubuzile.

– ndilapha, ungubani? Ndibuze.

– Me? ngoku uyazi…

– Yaphula inqaba!! -Ndibuze enye kwaye kwakungekho nzima ukwenza oku nge-barrel yomatshini ozenzekelayo. Ucango luvuliwe. Phambi kwam kumi abantwana abathathu abothusayo, omnye, ngendlela, enqamlezile, enxibe iyunifom efanayo nesipolisa. Emva koko bandisa kwisikhululo samapolisa esikufuphi, kwaye indlu yangasese ayikaze ihlise.

Unogada ucinga ixesha elide ukuba angasichaza njani isizathu sokuvalelwa emsebenzini. Kwaye kuchazwe ngolu hlobo lulandelayo:

«… Ubanjiwe, ngelixa uzama ukuphanga iziqulatho zendlu yangasese ye-bio ngaphakathi, efihla ezomthetho ngesiphatho, ngaphandle.»

Wonke umntu wayezonwabisa, ngakumbi kuba ibanjwa langaphambili, elanyanzelwa ukuba licoce iofisi ethile, lazama ukubaleka kwaye labambelela kumphezulu phakathi kwethambeka ledesika yefestile kunye neembambo ezivelayo zenkulungwane yeshumi elinesibhozo yakudala. Abacimi-mlilo babizwa, ngokuchanekileyo, abacimi bomlilo, kwaye abacimi mlilo ngabo babasa umlilo. Ngelishwa, iSebe lezinto zikaxakeka belingekenziwa. Abo bambuza:

– Yintoni onamathele kuyo?

– Ipapasho kunye namaqanda!! waphendula elila iinyembezi emehlweni akhe. Wayesindisiwe wathumela ukuba acoce indlu, eyayingenazifestile. Ngokuchasene noko, ndaye ndakhanyela, ndisithi ukuba ndingabuphelisa ubomi bam ukuba bayaqhubeka nokwaphula amalungelo abo omgaqo-siseko kwaye bandinyanzele ukuba ndisuse isuti yabo yangasese. Baye bahleka uMgaqo-siseko kwaye endaweni yokohlwaya isohlwayo sabo ngokundibetha ezintso, emveni koko ndaqala ukubayipiss ebusuku, ekuqaleni ngegazi emva koko sapheka isoda. Kodwa indlu yangasese khange ihlambe!! Kwaye mna, ngeyure, ndilima i-expanses yobusuku i-Nevsky Prospect, ekukhangeleni ubomi…

Isiphelo sondizisela okwethutyana esixekweni ndiliqhawe. I-St. Petersburg, kwihostele yesisa, ibizwa nje ebantwini njengomntu ongenakhaya. Baye bandinika i-shkonar, oko kukuthi, ibhedi, endayibetha kangangesiqingatha senyanga kubanxila baseburhulumenteni, bebeka ishumi elinesihlanu esibhedlela ngaphambi kokuba bandishiye. Iigorila yayingumatrasi. Ndiqokelele ezisithoba zazo. Ndibabeke bade bancama enye enye ndalala phez’kwe sofa. Kwakukho izinto ezithile eziphazamisayo: ukufuthana kwakuzenzekelayo, kwaye ndaye ndayezame kwizitepsi ezenziwe ngomthi. Ubomi bathathe ikhosi yakhe eqhelekileyo: Kusasa- ngokuhlwa, isidlo sasemini – indlu yangasese, njalo njalo. Bandihlawulele mna kunye nomhlobo wam osebenza naye uLyokha Lysy, owayegqibe izifundo ezibini eziphakamileyo kule ndawo iminyaka elishumi elinesihlanu, bezolile ngemigangatho yethu yesibini. Wayengafani ngamehlo kwaye wayeneshumi elinesibhozo ebomvu ngamazwi akhe. Kwaye ekubeni kwakunzima ukufumana iiglasi ezinamahlo anjalo, wazisongela ngokufumaneka, ngokongeza, iifreyimu ezintathu ezineglasi wazidibanisa nocingo lobhedu. Ke uzuze umbono wekhulu elinye. Kwaye ndaqala ukumnika isidima ngokuhlekisa ngamehlo asibhozo. Sasihlala naye kusapho, njengakwi-zone, ngokufutshane, sasineengcambu kwaye sabelana ngesonka ngokubhaka, nangona kunjalo, ngesizathu esithile wandinika iqhekeza elikhudlwana, nokuba uyandihlonipha okanye ondinike ukutya ukulungiselela ixesha lokujikeleza ukuze bandise ubomi bam ngokuthunyelwa yinyama yam. Ntsasa nganye, ndivuka, ndifumana etafileni izibonelelo zosuku lonke okanye nangaphezulu. Abantu abadala kunye nabemi bezinye ubudala, bonke bahlala kwiindawo ezingakude kakhulu kwaye zifutshane kakhulu: omncinci wayeneminyaka elishumi elinesihlanu ubudala, ngokuzithandela babelana nathi izibonelelo zabo, bafumana ngeendlela ezahlukeneyo zobusela obuncinci kunye nokunikezelwa kwamacandelo atyebileyo abantu, indawo ebizwa ngokuba likhaya. Bendihlala ndixhathisa kwaye ndiyibuyisa le nto, kwaye ke babehlawula umrhumo xa ndilala. Enempandla yavuya yile nto kwaye yaqala nokutya amanqatha.

Ngenye intsasa eqandayo ndivuke. Ikhephu laliwela ngaphandle kwefestile. Ukuvuka njengesiqhelo bekungamavila, kwaye bekungekho zicwangciso zokuthenga imali, ngakumbi izolo, intloko yam ibime. Indoda yempandla, njengesiqhelo, yafunda okuthile engqondweni, ihamba kuphela ngemilebe yayo esezantsi. Kwaye konke oku bekuya kuqhubeka, ukuba bekungabonakali ukubonakala kwendala eneminyaka engama-70 ubudala, umqhubi wenqanawa, umgama omde, umqhubi wepenshini kunye noMthodius ongenakhaya oneengcambu zaseFinland. Ndifuna ukuqaphela ukuba amabanjwa ahlala enxibelelana ne-castes, njengakule meko. Kwaye wayethetha kakhulu ngeCaucasian kunesimbo saseFinnish.

– Kulungile, iiparadise, sinerhasi? waqala egxalabeni. Ndaguquka, uBald wayibeka phantsi incwadi. Kudlule umzuzu.

– Ufuna ntoni, mdala? -ambuza uBald wazingcwaba kwinoveli.

– Yima ujonge i-dossier, thatha iigolide, oko kukuthi, kum, kwaye uye kwi-plump. Kwiminyaka emine ndifumene ipension.

Emva kwentetho yakhe, kudlula malunga nemizuzu emibini kwaye ikhephu elitsha laliqala phantsi kweenyawo zethu. Kumgama, bekukho ivenkile enendawo yokulala eluhlobo oluthile lwesiGeorgia. Siye sangena kuyo sa-odola amakhulu amabini. Kwifreyimu etyheliweyo kunye nethosi Methodius:

– IiTatar azihlali ngaphandle kwesibini! -siyalele elinye ikhulu. Okulandelayo, emva kwethayile endala:

– UThixo uyayithanda intatu! -sikhuphe iiglasi nathi. Emva koko sincokola sithe cwaka, elowo enaye kwaye engowokuphela kukaMethodius engazange athule kwaye wazixelela ukuba ikota yokuqala yafunyanwa njani kwaba bahlanu babekhona. Sasingengobaphulaphuli abakhululekileyo.

– Inqanawa yethu yeza kunye noKyuubi. Ndaya kwilali yomntakwethu. Sisele iveki yonke. Ke ekuseni sahlangana kumnini ndlu, emva kwento ebonakalisiweyo kwaye sadlula kwindlu apho umtshato wawukho. Ndabancoma, bandithumelela iileta ezintathu… ndajonga ecaleni ndabona imfumba yezitena emva kwam, ngelixa umninawa wam esiya enyangeni kunye nesembe, ndathatha onke amatye kuloo ndlu, kukho inxeba, ewe umakoti ngqo ebunzi. Emva, waqala ngokukhupha iifestile. Le mfumba ayinalo kwaphela ixesha lokuphela xa ndandisele ndivalelwe iminyaka emithathu. Yintoni enye oza kuyisela? -Ugqibile ke waya kwikhawuntara yeempahla zabathengi.

Siphuze kakhulu kwaye ixesha elide, nokuba sinesidudu. Ngokuhlwa, uphahla lukaLysy lwaludilike kwaye waqala ukubaleka wangena kwabanye. Ndijonge esi bespontovoe isifundo ndakhokelela sidekick enxilisayo endlini. Kwaye uMethodius ngeli xesha, efumene ku-Lysy, ngamathuba okanye cha, phantsi kwamehlo akhe, wayelele etafileni, emi emgangathweni.

Ekuseni ndivuswe sisandi esindindisholo kunye nomqhushumbisi weBald. Kwavela ukuba xa elele, uMethodius owayenomsindo wabalekela kwigumbi elinomngqungqo waza wabetha uLokhalela owayelele ngesikhuhli ngqo ebunzini lakhe. Watsiba ebhedini, wawa phantsi, waphakama ephethe istixo, waxhuma kuleya indala. Ke ndiyakukhumbula ngokutyibilika, bekukho umlo, bada bohlukana. Kwavela ukuba xa ndisusa uLysy kwigumbi lokuhlamba, uMethodius waphulukana nengqondo. Wayephoswa ngaphandle ngokwesiko esitratweni ngaphambi kokuba avale, kwaye wakhasa ekhaya, exhomekeke kwimvelo yakhe.

– Undiphose, Bald!! -Ubhengezwe njengegrama kunye nokuyeka ukurhala kunye nokuamba, utat’omkhulu, sele elele phantsi, umqolo wakhe phantsi.

– Njani? -abuza, ebambe umqala kaMethodius kwaye ehleli enjengengulube, Bald enamathambo akhe ezandla zakhe.

Ngeli xesha, i-cormorant yakudala, izama ukukhwela iphuma phantsi komntu ophakathi, ogama lakhe lingasasebenziyo, engazange avingce indlebe yakhe yasekhohlo kwaye inyibilikise impumlo ngeempumlo. Indoda yempandla yaphendula ngaphandle kokukhulula izandla, yayibetha entloko entloko.

– Kulungile, kuhlobo. -Ndizamile ukuzolisa iicormorant zabo, ndiyathetha. -Hayi, bantu bangenamakhaya, zichithe kwiibhedi. Ndixelele, Methodius, yintoni eqale ukubhuza?

– Me!! -ukungavumi ukuhamba kwe-Bald, utat’omkhulu waqala ukuzithethelela. -Ndilala, ngohlobo, ndiziva umntu othile ukuba uthatha, ndivula amehlo am – ikhephu. Ndashukuma ndaqala ukuphakama. Ndiyajika, kwaye phambi kwam kukho u-anti kunye netram, iipesenti ezilishumi ukusuka kum. Ubusuku buyabanda, kunye ne-hangover, kunye ne-Lysy, iinkomo, ziyiphose, ah!! Yay!! Yay!! -aphinda kathathu wakhwaza uMethodius.

– Yep!! Yep!! Yep!! -Uphindwe kathathu uLysy wambetha esweni.

Emva kwesiqingatha seyure, sasisele siyalele iigram ezingamakhulu amabini kwaye sasizokucacisa ukungavisisani kwethu. Kwaye njalo inyanga, ngelixa uMethodius engazange ahlwempuzeke. Into elungileyo ikhadi lebhanki. Ngezoqoqosho…

– Kwakukho, kula maxesha akude ngaphandle kwamaxesha asemthethweni, xa i-tundra yayingumntu. Phakamisa i-armpit ye-tundra-indoda, isiqingatha semini, yehlisa i-armpit ye-tundra-ndoda, isiqingatha sobusuku. Iintwala bezihlala kuwo. Kwaye ukujonga ngokusondeleyo ikhulu lepesenti umbono, ezi yayingezontwala konke konke, kodwa iimmonys, iibhere zepolar, deer ekugcineni kunye neehagu. Kwaye ke wonke umntu wabiza i-Chukchi – abantu, kuba yayikukuphela kohlobo oluhlala kwi-tundra. Ngandlela-thile indoda ye-tundra ihamba ne-armpit ephakanyisiweyo kwaye iyikrwece, ngelixa i-Chukchi kwi-yaranga isinda kwisiphepho esibi. Umkhosi wamisa ukukhuhla i-tundra-ndoda, kwaye isaqhwithi sathamba. Kwaye u-Chukchi washiya amakhaya abo e-tundra kwaye ngoko nangoko wambulela ngekhephu elimhlophe elihlambulukileyo nomchamo wakhe omthubi. Kwaye i-tundra yaba njengokusweleka kweevithamini emzimbeni, njengamalungu asebusweni. Kwaye konke oku kwavela kwaye wonke umntu waqalisa ukudanisa, kodwa ngokuthe cwaka ii-icicles eziphuzi zaqala ukunyamalala, umntu othile waba kwaye washiya imingxunya. Kwaye ke, uSerezha wasekhaya ongenamakhaya waseChukchi, wonke umntu abembiza ngokuba «likhephu elimthubi,» laqhubeka ibali lakhe, le ndoda i-tundra yamyalela ukuba afumane isela aze alibethe liluhlaza. Yonke i-Chukchi yangcwatyelwa kwindawo yekhephu kwaye, bejonga, balinda kwaye bamangaliswa. Kwaye kwavela ukuba abantwana babo baguquka baba isela, elithathela ingqalelo ezi icicles ngeeckekerels, abathengisa ngazo kwi-bazaar. Kwaye ekubeni umntwana azelwe, bathi kuye:

– Ungadli, bastard, ikhephu eliphuzi!! -uye wambetha, wambetha kwangoko, ngakumbi entloko.

Ngokubanzi, uSerezha-Yellow Snow wayebonakala emncinci, eneminyaka engamashumi amabini anesixhenxe, abanye bonke bafana nabakwaChukchi. Uye kwilayibrari ephakathi waqokelela iibhotile apho endleleni. Nje ukuba aqale ukunyamalala kangangeentsuku. Wonke umntu wayehlukile, kodwa enomdla. Xa wabonayo, wabuzwa. Wathula. Kodwa xa sele enxila kwaye uSerezha Yellow Snow wavuma ukuba uza kutshata kungekudala.

– Kwaye ngoobani? -ulandelwe ngumbuzo.

– Ewe, kukho isiqingatha sentliziyo yam, uhlala kule ngingqi, nangona sele eneminyaka engamashumi amathandathu ananye ubudala, kuba akukho mfuneko yokuba benze abantwana, sele benesibhozo. Apha ndiyabondla kwaye ndifundise, njengoko utata wandikhulisayo, kwaye utata wakhe utata, kunye notata-utata, umama wakhe ngenxa yokuba engenayise. -Seryozha watyibilika ngempumlo yakhe, wakhupha ibhokhwe, wayijonga wayitya. -Ndiyamthanda u-Chupa-chups, nangona kunjalo, unika iingcinga ezihlakaniphile. Khange kube kudala ndafumana indlu yomntu. Wenyuka phakathi, wakhangela, lalikhona indawo elanele wonke umntu: inkosikazi yakhe, kunye nam, nabantwana. Kuyinyani, ukuba umdala uxolile, uvalelwe iminyaka elishumi elinambini. Kodwa usemncinci, usisidenge, kuphela unkqonkqozile. Ndimfundisile, kodwa akazange akholelwe amava am. Ewe, ihlobo lisekhona, ngoko ndaye ndagqiba kwelokuba ndenze i-euro yokulungisa endlwini, sele ndithenge i-putty, umbala, iibrashi. Kuyinyani, kungene abanye ootishala: «Wenza ntoni?». -bayabuza. «Ukulungiswa». -Nditsho, kodwa ndaqonda kwangoko ukuba bebefike kade, indlu yona sele ihleliwe ndim. -I-Serezha Yellow Snow yathatha i-cracker phantsi kwebhedi, yacofa kwi-cockroach engazi ukuba ingagxuma njani kumthengisi, i-oyile ityhidiwe ngotyheli, kwaye igqunyiwe, iyicime. URusk uqhekekile, kodwa akaphulanga. U-Chukchi wavula kancinci amehlo akhe, ejonge kwi-fang eyaphukileyo ukunamathela ngaphandle kwendlela yomqhekezi.

– Ooooooo!! wagcuma waqalisa ukufudumeza izinyo lakhe ngentende…

Ihlobo lidlulile. Ufike uChukchi ephethe iiFingals, ngaphandle kwamazinyo angaphambili. Intloko yakhe yayixhonywe kwigazi eligutyungelweyo.

– Yintoni uSeryozha, ukubhiyozelwa kwendlu, kwakumnyama, ukukhanya kuphume? -abangenamakhaya babethandana.

– Hayi, aba babini kunye nabanikazi bale ndlu bafika, kodwa ndandisele ndigqibile ukulungisa, ndifuna ukuhamba nosapho lwam. Bandibetha ke iiklabhu. Izinja. Isiphelo…

inqaku lesi-6

Yifa, bitch, ngenxa yomngxunya!!

Ilanga lalikhanya. Isibhakabhaka sasicacile kwaye abantu abangabathandi bezindlu behlala ezindlini bahlala kwigumbi lokugcina iimpahla kwaye bancamathisela amakhadibhodi, babeka ezinye iibhotile, abanye bafaka iinkonkxa zealuminium zekhephu kunye nebhiya. Kwaye konke kuzolunga, kodwa kwenye yeendawo zokuhlala abafundi, kukho i-UAZ emibini enezibane ezihlaza okwesibhakabhaka kwaye ootata «bakhokelwa emnyango kwaye» babephethe izandla «umfazi kunye nabantu ababini abanxibe iimpahla zangaphantsi, ababizwa ngokuba» zi-yolks «kubantu nje abaqhelekileyo. Abahlali bendawo bebengasiqondi isizathu sokubanjwa, kuba le trio ibigcwele kwindawo yokulahla inkunkuma, kwaye icoca iiyadi mihla le. Ngamnye wayenoluhlu lwezinto zakhe, esele izandla ziqhelene, kwaye ezi ziphawulwe ngomtshayelo, ngesikipa nangxowa. Ezi zixhobo zabonakala kubo njenge-talisman okanye i-amulet, njengendlu okanye i-cottage yekhaya. Kwaye, makube njalo, ukuba umntu athathe umntu ongamaziyo. Yonke into, ukufa. Kranty. Kodwa uvele kule tratu ngaphambili kwesiganeko kunye ne-Madame Tumor yesine. Kwaye siyahamba.

Ngosuku olungaphambili. Ngorhatya lwakusasa, uMadam Tumor uvuke kuqala wagqiba kwelokuba abonise enye indawo, enze umsebenzi olungileyo kwaye acoce le ndawo ngelixa wonke umntu wayelele ngesiphango se-booze, oko kukuthi, ubhaliso kusapho. Onke amalungu ale «genge» akazange agwetywe kanye. Kuba engenayo eyakhe, uthathe i-inventri yomnye umntu, ngethemba lokuba, bathi, yeyakhe yonke?! Iyahamba, iyagqogqa, iqokelela iibhutsi zecuba, isusa zonke iintlobo zeeswiti kwaye ingadeleli, ijonge into emigqomeni kwaye iqokelele inkunkuma ethe saa emabaleni naseetankini ecaleni kwendlela. Sele ecoce umgangatho wommandla kwaye ngequbuliso ubona indlela kwelinye icala lendoda nomfazi balungiselela ngokuqinileyo.

– Ingcikivo. -Wacinga uMadam Tumor kwaye waqhubela phambili ekucoceni komhlaba. Ingxabano yayishushu kwaye amazwi sele eviwe, xa ngequbuliso inenekazi lakhala, elikhulu kakhulu kwaza kwakhala ingxolo eyadini. U-Madame Tumor waphakamisa amehlo kwaye wabona ukuba le ndoda ngendlela ephucukileyo ibethe inenekazi ezityeni. Abantu abadlula ngendlela abahoyi, kodwa isela elitshisiweyo lamaqanda enkukhu kunye nenkukhu eyadlulayo, ubukhulu becala, ubukhulu becala, yongezwa kukuphathwa kwe fama yenkukhu kumaqanda amabini athathwe nguye ngesicelo somlindi-cohabitant, esarekhodwa ngekhamera yokhuseleko lweli shishini. Andikwazanga kuyimela kwaye ndazimela ngomtshayelo ngapha kwendlela. Iimoto kwixakeka zimnkile, ngokungathi uphambene. Uhoya, enganikeli ngqwalaselo iimoto zamanye amazwe ezibalekayo, wabalekela ecaleni kwendlela, njengekhayithi evela ezulwini, wabalekela kumlimi, embetha ebusweni ngesikipa kunye nomtshayelo, apho inyawo yayibalekela emacaleni. Eli nenekazi laqhwanyaza amehlo alo kukungakholelwa kwaye, ligqume umlomo ngezandla, lahleka kakhulu. Ngequbuliso ukusuka apho uza kuyithatha khona. Ngequbuliso, ngaphandle kwendawo, kwavela amapolisa amathathu kwaye kwangoko aqala ukuya ku-Madame Tumor etsala. Ukukhwaza:

– Lo ubanda, wabetha inenekazi!!

– Yithobe phantsi, yehlisa umoya! – amapolisa abuza ngenhlonipho. Akukho mntu wabetha mntu. Jonga phaya. -Ukude ungabona ikhamera ye-movie kunye neqela labasebenzi beefilimu.

– Ifilimu le idutyulwe ngumchwephetsha weqonga! -ngeze ikopi yesibini.

– he yena he he!!! -mangalela owesithathu. – Kwaye inkohliso! Hu hu hu!!! Kwaye umlo!

Isundu lahlala phantsi laze laguqukela entweni, lalingqengqeleka kwiingcali, emva koko zajonga kwii-cops, zathatha umtshayelo zaya kwisiphukuphuku ngaphaya kwesitalato iFurshtatskaya.

Kwaye ngeli xesha kwi-candeyka, apho inkampani ye-gop yayivuthele khona ngaphambili, kwaye ngoku i-wipers ivukile kwi-hangover, babona ukuba enye yeempahla ezilahlekileyo yayilahlekile okanye yayilahlekile, yakhula imilenze yakhe babaleka, baqala ukulungiselela iyelenqe lokubhenca isela okanye imilenze yakhe. Banikezele ngeebhotile ezishiywe kwimpelaveki ephelileyo, bakha isitya sokutshiza esibizwa ngokuba «yi-Snowflake» kwaye, beyisongele amanzi ukusuka kwindlu yangasese, ngenxa yokunqongophala kwetephu, ngokunxulumene nokulungiswa kombhobho, baqala kancinci ukusela, besitya izitya ezazihluthiwe izolo ebizwa ngokuba yi-bay kwaye inegwele kakhulu.

Yayikufuphi imini. U-Madam Tumor wayibetha ngengoma intombazana egwetyiweyo, wabuyela kwi-candey, ephethe, ngesandla esinye, uluhlu, kunye nengxowa ephethe i-aluminium cans yeebhiya kunye neebhotile. Ngaphandle kokucinga okanye ukukrokrela nantoni na, wavula umnyango wangena kwi-candeika, ejongene nengqibelelo yakhe…

Kwangoko, wadibana nokujonga kude.

– Kulungile, yintoni? -Kuqala ikhonsathi eyoyikisayo, umhlolokazi omnyama, owabulala amadoda akhe amathathu, ekuhlaleni endaweni yababulali eneminyaka eli-15 kwathiwa nguKampuchea, nangobuzwe-Kalmyk ngaphandle kwamazinyo angaphambili.

– Yintoni? – woyika kancinci kwaye edidekile, wabuza uMadam Tumor ukuba abeke uluhlu lweempahla.

– Yintoni, ntoni? – yongeze ngakumbi igama lakhe le-hahal eligama lingu-Balamut ngohlobo lwesifo sephepha esivulekileyo. -Kwi-esile fuck, ayitshisi??

– Ndiqagela isizathu sokungqubana, utshilo uMadam Tumor. -Ndicocile indawo.

– Kwaye njani? -ubuze umntu wesithathu kulo mdlalo we-comic comer, ogama lingu-Fox.

– Ngaba yonke into icocekile?! watsho.

– Kwaye siya fuck! -Bhengezwe iKampuchea. – ayingomsebenzi wakho lo, ayizothathwa nguwe, awuyongqobanga ebhokisini, kodwa, bitch

Kwaye siyahamba: ekuqaleni wabethwa kabuhlungu wabetha kwimilenze nenqindi. Emva kokungena, izinto zahamba: ii-thermometers ezintathu, zaphuke emngxunyeni wakhe womlomo, zabetha kabini ngesinqe kwintombazana encinci, zinqabe kakhulu nge-rose kwibhotile yamehlo ephukileyo kunye nezihlathi, amanxeba asixhenxe emzimbeni emzimbeni ngommisi, ekwaphula iibhotile zebhiya ezaziziswe kuye ngesando. ukuqala kwiindawo ezifihlakeleyo zokusondelana. Kwaye ngelixa ulawula ukucula «ikhephu elinekhephu» kunye nokwenza iitho zangaphantsi. Ekugqibeleni, emva kokuqengqeleka, umzimba ongaphilanga watsalelwa echibini, kodwa ummelwane wadibana wabiza amapolisa kunye ne-ambulensi ngasese.

Kude kube kusasa, bancina ngemibuzo ngonobangela wokuphanga ngenqindi kwaye babasa kwiziko elalilungiselelwe ukuvalelwa kwetyala ekuseni, kwaye uMadam Tumor wakhutshwa ngoogqirha. Ngoku uhamba ejikeleze ummandla we-Metro weChernyshevsky, oempempe, othetha nezithixo kwaye usela kakhulu. Aba balishumi baba ngumhlobo wabasasazi abakhohlakeleyo. Kwaye kwenye i-candeyka, ngokubanzi, ngenxa yokudlwengulwa ngokunganyanzelekanga komfazi wasekhaya, oonyana bakhe bohlwaye i-janitors ngemikhono nangemikhono kangangokuba bajonga ngelinye lamehlo babeka elinye kwiintsiba, abanye basinda ngemivumbo yesando entloko. Kwaye oku kwenzeka ngoNyaka oMtsha woNyaka, kodwa le yenye ingoma yaseSodom naseGomora…

inqaku lesi-7

Ngeentsuku zeveki yama-Orthodox

Kule bhombu elusizi, ikhaya labangenamakhaya, eSinopskaya embankment 26, phantsi kwegama i-RBOO «Nochlezhka», kwakungekho kuphela izaphuli mthetho, amathokheni, uChukchi kunye nabathathu baseUkraine, oko kukuthi, abahlali baseDonetsk. Abanye abantu baseUkraine ngabazobi beBhendera, kodwa bekuhlala khona iimonki ezimbini zeCawa yobuOthodoki esele zidiniwe kukukholelwa kuThixo, zaye zagqiba ekubeni zithathe ikhefu lesidlo sasemini zokuthobela kunye nokuthintela ezinye izilingo zehlabathi, ukujonga, kunjalo, isidlo sangokuhlwa sokungatshati, inikwe ngethoni. Ewe kunjalo, ngokufihlakeleyo kwabanye ebusuku, babethatha iminwe yabo kwileta nganye, kwaye, ngokucacileyo, akufunekanga bayicime le nto isidlo sangokuhlwa, ngenxa yokungazimeli kwamanye amalungu omzimba, kwindawo ye-groin. Bakuba bebalekile kwizigodlo zaseAlexander Nevsky Lavra, isixeko saseSt. Petersburg, bayilibala ngabom yonke imithetho emiselweyo kwaye bathobela ukuchasana nomthetho wehlabathi: batshaya, batyhola, bafunga, kwaye, ekugqibeleni, emva kokulala, baguquka kwiNkosi yabo. Ewe, banokuqondakala, kuba uBawo uSeraphim wayesele ingumntu iminyaka engamashumi amabini, ukusukela ngexesha lamaxesha eSoviet kwaye behlala kwindawo yezaphuli-mthetho, ngenxa yeenkolelo zenkolo. Kwaye utata ka-Fion, ukhonze kwicandelo elingcwele iminyaka engaphantsi kweshumi elinambini, kodwa kutshanje ufumene obu bumuncu obuvela kule monki imbi kangaka, evela kwi-Kiev Pechersk Lavra, ukusuka apho watyalwa khona kwakhona kwibhunga, waqala ukuzula ejikeleza iimonki kunye neecawe. Njengoko uSeraphim ephindaphinde ukuthi umphefumlo wakhe usekude ezulwini, kodwa inyama ayikwazanga ukuzola kwaye ife. Wayelinda le yure nganye ngokuhlwa, ethandaza ngaphambi kokuba alale. Ngokucacileyo uThixo wabo wayeqonda ukuba zazingezintsimbi, kuba babenqula isidlo esikhulu sangaphambi kokuzalwa kwabantu abangatshatanga, bengaziqali, kwaye ngokubanzi babenganikeli ingqalelo kubafazi ukuba basondele. Kwaye imali yabo yachithwa ngaphandle kokusebenza kwaye yanyamalala kanye njengoko beza.

ENchlezhka, bakhawuleza bazenzela abahlobo abaninzi bobuxoki, amaqabane okusela, kunye neemonki, ekuthinjweni, baba ngohlobo lokuphatha ukutya ezinye izilwanyana ezinambuzane ezikrelekrele ezazenza amakhoboka abantu abakhubazekileyo kunye nabadala bomgangatho wabo, kunye nabantu abangathathi ntweni abangamahlwempu balinganiswa nabo, isinyobo sabo semihla ngemihla. Kodwa iimonki ngokuthe ngcembe zayityeshela le freebie yabo, kwaye bagqiba ekubeni batshintshe isangqa sonxibelelwano kunye nendawo abachitha kuyo ubusuku, babhenela ekunxibelelaneni nam kwaye bachitha ubusuku kwigumbi elingaphantsi lendlu yesakhiwo seSemina yeAlexander Nevsky Lavra, apho wafunda khona uAleksashka Nevzorov. Bendingelahleki kubuchule kunye namava okulwa esitratweni kwaye bendonwabela igunya elikhethekileyo phakathi kwamasela. Babendibiza ngaphandle kwenqaba kwaye ngamanye amaxesha babengoyiki ukuphikisana. Ngamafutshane, andizange ndiqhagamshelwe, kwaye emva kokuba ndimamele uSeraphim noFiona, ababesazi ngegunya lam ngenene, kungenjalo ngamahemuhemu, malunga nonxibelelwano kunye nengeniso, ngovumelo ndavuma. Eyona nto yayiphambili yayikukuba bendiluhlobo lwesipaji sokhuseleko. Bona, benxibe i-cassock, bangena nakweyiphi na ivenkile kwaye bacela ukuthandazela impilo yezihlobo zabo, kusuku olungaphambi kolo, becinga ukuba, bemka besiya emiqolombeni ye-Pskov. Igama elinye lalifanelekile kwakhona kwinani lee-ruble ezingamashumi amabini. Imali idluliselwe kum, kwaye iirisithi ezithathwe kwiKazan Cathedral zitshisiwe phantsi kwenkonzo yabo yokuthandaza. Mna, ngokungafaniyo nabo, bendinxibe iimpahla zakwarhulumente, kodwa ndinentshebe. Oku kwenziwe ukuba Cops zibambe kuthi, ke mna ndiyafana nesobunxele, kwaye abanayo penny phambi kwabo. Kwaye yonke into ihambe ngokugqibeleleyo. Ngomhla «esiwutyile», oko kukuthi, sifumene nje into enjalo, hayi iwaka le ruble nganye kunye nasemva komsebenzi sazula kwiindawo zokuhamba, apho sithulule khona iigram ezilikhulu, sinxila kwimbonakalo yehagu. Kwaye bazulazula kwiiseli zabo, i-dorm yesemina, e-Alexander Nevsky Lavra, batya kwaye banxila, bonwabile kwaye bediniwe, kususela kwimini edluleyo, kodwa indlela egodukayo iyingozi kwaye inzima. Ukuhamba ngeendlela ezahlukileyo, kwenzeka kwiziko lokukhutshwa kweziduko. Kwaye apha kwakhona sithathwa sele sixakiwe kwisikhululo samapolisa. UFiona ukhathazekile ngokupheleleyo. Wayenobuthathaka, enobubele, efundeke kakuhle kwaye engenamdla. Imbonakalo yobuso bakhe, ingakumbi enxilayo, ibinjengobuso benkomo ene-eyeyenye enamehlo agudileyo. Iserafi, ngokwahlukileyo koko, yayirhamba kwaye ityebile, njengehagu, inenkohliso nobuqhetseba. Wayesoloko ekhangelwa, aze afike kwi-anus, apho i-heroin, icocaine kunye nokhula zihlala zifihlakele. Kuyinyani, utata kaFiona wakhwela kwi-anus, wayengumqalisi wokukhangela wonke umntu, naye, ewe, ngaphandle kwam, kuba ndinemali, kwaye ndingayinqumla kwisithambeka okanye kwisibindi, ukuthembela kunye nokholo kumazwi am, ke ndihlala ndikholelwa ekuthetheni kwam. Emva kokufunyanwa kwebhanki, uBawo uSeraphim waguquka wacela ukuxolelwa, waguqa ngamadolo, ezibuza ukuba bafika njani apho, bethutha:

– Kodwa bafika njani apho?

Ukusisa kwisikhululo samapolisa esilandelayo, igosa elasemsebenzini layalela ukuba sivale iqela lethu kwikhaya leenkawu, apho iTurkmens ezimbini kunye ne-lousy, smelly, i-schmuck engenakhaya yayinxibe ubusika sele icekeceke, nangona ubushushu babungaphaya kwamashumi amathathu, kwaye wayenxibe umnqwazi wasebusika. Kwaye uthi ngaphandle kwemfuno yokuba kuyabanda kusasa ekulobeni, kwaye akrwada amanye amagxa, emva koko iqhosha, emva koko intamo, okanye umphetho, okanye okuphela, ngaphandle kokukhulula izihlangu zakhe, emva koko igreyins kunye nezinye iindawo. Kwaye kuyinyani.

Singenise u-Fiona engxondorheni kwaye sambeka phezu kwebhentshi. Ubuye umhlala ngasemva wanikina umlomo, evula umlomo ngenxa yezona zinto ndingazifuniyo, apho kuye kwavela amathe aphuma kancinci kancinci edideka, ebhinqe iinwele zeendevu kunye neendevu. Bungqengqele kwiimpundu, iimpukane zazinamathele, ngathi yityhefu eyimpukane evela kwiingcongconi. USeraphim wayedidekile xa wayehleli. Kwaye ndazama ukufihla iimfumba zemali zodwa, apho ndandine-wallet-cache. Ngequbuliso, i-net yavuleka kwaye isempilweni kakhulu, mhlawumbi ivela kulo lonke uLawulo lweMicimbi yaNgaphakathi, yangena ngaphakathi, i-android inompu egxalabeni lakhe. Wacotha, watya amehlo akhe, wavavanya i-chmyr, emva koko, njengoko ukhozi lujonge kumawele aseAsia kwiminyaka eyahlukeneyo, sele bethe ntsho emehlweni omlondolozi eludongeni, bevula amehlo amxineneyo kwilitha ezi-ruble ezintlanu, babiza abafundi bethu bajonga uFiona oleleyo, ekwathi ngequbuliso iqela leempukane lalijikeleza emlonyeni wakhe, lifana nengubo yomqala. USeraphim wavula iliso lasekhohlo wathi:

– Umphathi, mgqibezele! -kwaye abo basemsebenzini bar, splashing akazange azise manzi kwisangqa, ehleka. Ingubo ebomvu yengubo yomzimba ngokuzola, ishukuma ngamathambo e-vertebra yomlomo wesibeleko, yajika intloko, ngaphandle kokuhamba kunye ne-falsetto, oko kukuthi, kwilizwi elifana nentombazana encinci, yakhala:

– Wena, ulumkile, izinto eziza kuhamba.. Khawuleza!!

USeraphim kancinci wanikina intloko ukubamba amehlo omgcini ngogxa bakhe, wasukuma kancinci wemka eqhuba.

– Igama. -ibuze igosa eliphetheyo.

– Me?! Bawo uSeraphim! -umnyanindala uphendulile wancama wanikina iindevu.

– Ndathi, igama elipheleleyo!! -fika igosa -ukuya kwikhamera kangangeentsuku ezintathu.

– Inkomo uSergey Baituleuovich. – ngokunyelisa wamthiya igama elinguSeraphim. -Ndiza kuyithuka. hesed.

– Yintoni? -Ubuze ikopi.

– Ndithi ndinxibe eli gama ixesha elide, ngaphambi kokuqina kunye nokwamkelwa kwesidlo sangokuhlwa sangokuhlwa. Uvakalise waphinda wenza intsimbi. -Ndiza kuyithuka.

– Ngoku ndiza kukuqhuba phakathi kwemilenze ngeklabhu. -kwabambe okwesibini, emi ngasemva kutata wengcwele. – Kulungile, sele kubusuku ngoku?!

– Ekuseni-Ikati, kwaye ngokuhlwa.. – ukuhlala ecaleni kwakhe kongeziwe.

– Oku akunjalo; Sele ndineminyaka engamashumi amabini ndithembekile. -Ndiye ndaqala ukuqaqanjelwa ngumntwana osuswe ipipi yakhe.