Читать книгу Émile Verhaeren - Stefan Zweig - Страница 12

Table of Contents

Je suis le fils de cette race

Tenace,

Qui veut, après avoir voulu

Encore, encore et encore plus.

É.V., Ma Race.

The life-work of great artists contains not only a single, but a threefold work of art. The actual creation is only the first, and not always the most important; the second must be the life of the artists themselves; the third must be the harmoniously finished, organically connected relationship between the act of creating and the thing created, between poetry and life. To survey how inner growth is connected with external formation, how crises of physical reality are connected with artistic decadence, how development and completion interpenetrate as much in personal experience as in the artistic creation, must be an equal artistic rapture, must disengage as pure a line of beauty as the individual work. In Verhaeren these conditions of the threefold work of art are accomplished in full. Harsh and abrupt as the contrasts in his books seem to be, the totality of his development is yet rounded off to a clear line, to the figure of a circle. In the beginning the end was contained, and in the end the beginning: the bold curve returns to itself. Like one who travels round the world and circles the vast circumference of the globe, he comes back in the end to his starting-point. Beginning and end touch in the motive of his work. To the country to which his youth belonged his old age returns: Flanders inspired his first book, and to Flanders his last books are dedicated.

True it is, between these two books Les Flamandes and Les Blés Mouvants, between the work of the man of five-and-twenty and that of the man of sixty, lies the world of an evolution with, all its points of view and achievements. Only now, when the line that was at first so capricious has returned to itself, can its form be surveyed and its harmony perceived. A purely external observation has become penetration: the eye no longer exclusively regards the external phenomena of things, but all has been seized in his soul from within and imaged in accordance with its reality. Now nothing is seen isolated, from the point of view of curiosity or passing interest, but everything is looked upon as something that is, that has grown, and that is still growing. The motive is the same in the first and in the last books; only, in the first book we have isolated contemplation, while in the great creations of the last period the vast horizons of the modern world are set behind the scenes, with the shadows of the past on the one side, and, as well, with fiery presentiments of the future shedding a new light over the landscape. The painter, who only portrayed the outer surface, the patina, has developed into the poet, he who in a musical vibration vivifies the psychic and the inconceivable. These two works stand in the same relation to each other as Wagner's first operas, Rienzi and Tannhäuser, do to his later creations, to the Ring and Parsifal: what was at first only intuitive becomes consciously creative. And as in Wagner's case, so too with Verhaeren there are to this very day people who prefer the works that are still prisoned in the traditional form to those which were created later, and who are thus, in reality, greater strangers to the poet than those who, from principle, assume a hostile attitude to his artistic work.

Les Flamandes, Verhaeren's first work, appeared in a period of literary commotion. Zola's realistic novels had just become the object of discussion; and they had stirred up, not France only, but the adjacent countries as well. In Belgium Camille Lemonnier was the interpreter of this new naturalism, which regarded absolute truth as more important than beauty, and which saw the sole aim of imaginative literature in photography, in the exact, scientifically accurate reproduction of reality. To-day, now that excessive naturalism has been overcome, we know that this theory only brings us half-way along the road; that beauty may live by the side of truth; that on the other hand truth is not identical with art, but that it was only necessary to establish a transmutation of the value of beauty; that it was in the actual, in realities, that beauty was to be sought. Every new theory, if it is to succeed, needs a strong dose of exaggeration. And the idea of realising reality in poetry seduced young Verhaeren into carefully avoiding, in the description of his native province, all that is sentimental and romantic, and deluded him with the hope of expressing in his verse only what is coarse, primitive, and savage. Something external and something internal, nature and intention, combined to cause this effect. For the hatred of all that is soft and weak, rounded off and in repose, is in Verhaeren's blood. His temperament was from the first fiery, and loved to respond to strong provocation with a violent blow. There was ever in him a love of the brutal, the hard, the rough, the angular; he had always a liking for what is glaring and intensive, loud and noisy. It is only in his latest books that, thanks to his cooler blood, he has attained classical perfection and purity. In those days, moreover, his hatred of sentimental idealisation, the hatred that in Germany fulminated against Defregger's drawing-room Tyrolese, Auerbach's scented peasants, and the spruce mythology of poetical pictures, led him deliberately to emphasise what is brutal, unæsthetic, and, as it was then felt, unpoetical; led him, as it were, to trample with heavy shoes in the tedious footsteps of French poets. Barbarian: this was the word they tried to kill him with, not so much on account of the harshness and coarseness of his diction, which often reminds one of the guttural sounds of German, as because of the savage selection of his instinct, which always preferred what is ringingly resonant and ferociously alive, which never fed on nectar and ambrosia, but tore red and steaming shreds of flesh from the body of life. And genuinely barbarous, savage with Teutonic strength, is this his inroad into French literature, reminding one of those migrations of the Teutons into the Latin lands, where they rushed ponderously to battle with wild and raucous cries, to learn, after a time, a higher culture and the finer instincts of life from those they had conquered. Verhaeren in this book does not describe what is amiable and dreamy in Flanders, not idylls, but 'les fureurs d'estomac, de ventre et de débauche,'[1] ail the explosions of the lust of life, the orgies of peasants, and even of the animal world. Before him, his old schoolfellow Rodenbach had described Flanders to the French in poems that sounded gently with a silvery note, like the peal of belfries hovering over roofs; he had reminded them of that unforgettable melancholy of the evening over the canals of Bruges, of the magic of the moonlight over fields framed with dikes and hedges of willows. But Verhaeren closes his ears to hints of death; he describes life at its maddest, 'le décor monstrueux des grasses kermesses,'[2] popular festivals, in which intoxication and sensual pleasure sting the unbridled strength of the crowd, in which the demands of the body and the greed of money come into conflict, and the bestial nature of man overthrows the painfully learned lessons of morality. And even in these descriptions, which often teem with the exuberance of Rabelais, one feels that even this explosive life is not mad enough for him, that he yearns to intensify life out and beyond reality: 'jadis les gars avaient les reins plus fermes et les garces plus beau téton.'[3] These young fellows are too weak for him, the wenches too gentle; he cries for the Flanders of olden time, as it lives in the glowing pictures of Rubens and Jordaens and Breughel. These are his true masters, they, the revellers, who created their masterpieces between two orgies, whose laughter and feasting ring into the motives of their pictures. Some of the poems in Les Flamandes are direct imitations of certain interiors and sensual genre-pictures: lads afire with lust forcing wenches under the hedges; peasants in their drunken jubilation dancing round the inn table. His desire is to sing that superabundance of vitality which relieves itself by excess, excess flung into excess, even in sensual pleasures. And his own colours and words, which are laid on with lavish profusion and flow along in liquid fire, are themselves a debauch, a 'rut' (a favourite word of his). This vaunting display of seething pictures is nothing less than an orgy. A terrific sensuality rages to exhaustion as much in the execution as in the motive, a delight in these creatures who have the madness of rutting stallions, who root about in odorous meats and in the flowering flesh of women, who of set purpose gorge themselves with beer and wine, and then in the dance and in embraces discharge all the fire they have swallowed. Now and again a reposeful picture alternates, firmly fixed in the dark frame of a sonnet. But the hot wave streams over these breathing-spaces, and again the mood is that of Rubens and of Jordaens, those mighty revellers.

But naturalistic art is pictorial, not poetic. And it is the great defect of this book that it was written by an inspired painter only, not yet by a poet. The words are coloured, but they are not free; they do not yet rock themselves in their own rhythm; they do not yet storm along to soar aloft with the inspiration; they are wild horses regularly trotting along in the shafts of the Alexandrine. There is a disparity between the inner intractability and the external regularity of these poems. The ore has not yet been molten long enough in the crucible of life to burst the hereditary mould. You feel that the avidity of life which is the substance of the work has really been seen 'à travers un tempérament,' that here a strong personality is in revolt against all tradition, a strong personality whose ponderous onslaught was bound to strike terror into the cautious and the short-sighted. But the strength and the art are not yet emancipated. Verhaeren is already a passionate onlooker, but he is still only an onlooker, one who stands without and not within the vortex, who watches everything with inspired sympathy, but who has not yet experienced it. This land of Flanders has not yet become a part of the poet's sensibility; the new point of view and the new form for it are not yet achieved; there is yet wanting that final smelting of the artistic excitement which is bound to burst all bonds and restrictions, to flame along in its own free feeling in an enraptured intoxication.