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Notes
Оглавление1 1 For example, the references to ‘Joseph’ (77:15; 78:67; 80:1; 81:5), to ‘Ephraim’ (78:67; 80:2) and to the ‘God of Jacob’ (75:9; 76:6; 81:1,14).
2 2 Psalms 74 and 79 seem to lament the destruction of Jerusalem; whilst Psalms 75–76 and 82 speak of God’s presence in Zion.
3 3 See deClaissé-Walford 1997: 79–80; Cole 2000: 9–14, 231–5.
4 4 See Pavan 2014: 127–8 and 183–84.
5 5 See Pavan 2014: 127–8 (on Psalms 73–83) and 183–4 (on Psalms 84–89); also 185–270 (on Psalms 78 and 89 being pivotal psalms).
6 6 See Gillingham 2018: 256.
7 7 This order of instruction/communal lament/divine response/individual lament is mirrored in Psalms 78–83, as will be seen shortly.
8 8 Brueggemann 1991: 81–88.
9 9 For a clear overview of this problem, see Tate 1990: 228.
10 10 Bons 2008: 139.
11 11 Schaper 1995: 70.
12 12 Pietersma 2000: 70–71.
13 13 Stec 2004: 143–44.
14 14 See ‘Prayer of Job and David’ 3.2.3 and 3.3.5 in FC 65:369–74, in ACCS VIII: 101–03.
15 15 See ‘Prayer of Job and David’ 3.10.27–28 in FC 65:385–7, in ACCS VIII: 109–10.
16 16 See Sermon 15A.2 cited in WSA 3:1:332, in ACCS VIII: 108.
17 17 Neale and Littledale 1874–79: 2/466–67.
18 18 Neale and Littledale 1874–79: 2/479.
19 19 Corrigan 1992: 14; also fig. 17.
20 20 See https://psalter.library.uu.nl/page/90.
21 21 See https://bit.ly/31O0u5N.
22 22 See https://www.albani-psalter.de/stalbanspsalter/english/commentary/page213.shtml.
23 23 https://www.ccel.org/h/herbert/temple/Collar.html.
24 25 See also Kinnamon 1981: 21–23.
25 25 From Pilgrim’s Progress, Tenth Stage. See http://www.ccel.org/ccel/bunyan/pilgrim.iv.x.html.
26 26 Prothero 1903: 305. See http://www.hymnary.org/text/in_age_and_feebleness_extreme.
27 27 See Dowling Long and Sawyer 2015: 162.
28 28 The lyrics are at http://genius.com/894873; for the performance see https://www.youtube.com/watch?v=xEnKURp0hlc.
29 29 See Buber 1953: 39–41, cited in Levine 1984: 217. See also Magonet 1994: 164–78.
30 30 Dombkowski Hopkins 2016: 235.
31 31 See pp. 2–3.
32 32 See Feuer 2004: 925.
33 33 See Feuer 2004: 925–26.
34 34 Taken from *Sforno, cited in, Feuer 2004: 926.
35 35 Prothero 1903: 217–18.
36 36 Miller 1994: 281.
37 37 City of God 17.4: CG 722–23, in ACCS VIII:116.
38 38 Expositions of the Psalms 73:13, ACW 52:218 and ACCS VIII:117.
39 39 See https://psalter.library.uu.nl/page/91.
40 40 See https://www.albani-psalter.de/stalbanspsalter/english/commentary/page216.shtml. The Khludov, Pantokrator and *Barberini Psalters also illustrate verse 13 through the context of Jesus’ baptism. See Corrigan 1992: 91.
41 41 See Corrigan 1992: fig. 87 for Pantokrator (p. 290) and fig. 88 for Khludov (p. 291).
42 42 See http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f096r.
43 43 See Hamlin et al. 2009: 139–40; also Rathmell 1963: xxii, who notes similar forestry imagery was used by Mary Sidney in Psalm 92.
44 44 Wieder 1995: 110–11.
45 45 Feuer 2004: 925–26.
46 46 That is, if the verb ‘cut off’ is to be read as first not third person. We may note some correspondences with Psalm 82 which also contains two divine speeches.
47 47 See Braude 1959: 2/11–12.
48 48 See Feuer 2004: 945.
49 49 See Feuer 2004: 943–44.
50 50 See Expositions of the Psalms 74.9 in ACW 52:229, ACCS VIII: 120.
51 51 See Neale and Littledale 1874–79: 2/508, citing *Thomasius on *Aquinas.
52 52 See Neale and Littledale 1874–79: 2/510. See also Expositions on the Psalms 74 (75).4 in PL 36. 948–49 on the way Augustine reads this Psalm as ‘Christ our Head’ speaking for us, and ‘Christ our Body’ speaking with us.
53 53 Dowling Long and Sawyer 2015: 269.
54 54 See http://www.cgmusic.org/workshop/newver/psalm_75.htm.
55 55 Gillingham 2008: 161–62.
56 56 See https://psalter.library.uu.nl/page/93.
57 57 See https://www.albani-psalter.de/stalbanspsalter/english/commentary/page218.shtml.
58 58 See http://themuseumofpsalms.com/product/psalm-75/.
59 59 See the discussions on Pss. 46 and 48 in Gillingham 2018: 276–84 and 288–92.
60 60 See Tate 1990: 262–63 which focusses especially on verses 4 and verse 11.
61 61 See Stec 2004: 148–49.
62 62 Feuer 2004: 947–48.
63 63 See Feuer 2004: 948, referring also to *Midrash on Song 4:19.
64 64 Neale and Littledale: 2/517.
65 65 See Neale and Littledale 1874–79: 2/526.
66 66 Expositions on the Psalms 75:9–10; ACW 52:235–6; in ACCS VIII:122–23.
67 67 Dowling Long and Sawyer 2015: 44.
68 68 See https://bit.ly/3rUKjuV.
69 69 See Metzger 1996: 84.
70 70 Hamlin et al. 2009: 144–45.
71 71 See pp. 9–10; also Prothero 1903: 230 and Kselman 1983: 51–8.
72 72 Gruber 2004: 514.
73 73 Feuer 2004: 955.
74 74 See Commentary on the Psalms, in PG 23 1857:896.
75 75 Six Days of Creation 3.1.2 in CF 42:67–68. See ACCS VIII:128.
76 76 Commentary on Tatian’s Diatessaron 12.9 in ECTD 194. See ACCS VIII:129.
77 77 Neale and Littledale 1874–79: 2/527.
78 78 Neale and Littledale 1874–79: 2/539.
79 79 See http://www.shakespeares-sonnets.com/sonnet/61.
80 80 See Groves 2007: 120–21.
81 81 See http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f099r; also http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f099v.
82 82 Wagner 2020 (no page numbers). Reprinted here with the artist’s permission.
83 83 See https://bit.ly/3mzXhNO.
84 84 See http://www.biblical-art.com/artwork.asp?id_artwork=15206&showmode=Full.
85 85 See Gillingham 2005: 324–26.
86 86 Pavan 2014: 337.
87 87 *Rashi in Feuer 2004: 968.
88 88 See Hirsch in Feuer 2004: 967.
89 89 Feuer 2004: 968.
90 90 For example, *Luther’s First Lectures 2:44 (cited in Goldingay 2007: 516).
91 91 Sermon 130:2, WSA 4:311, in ACCS VIII:133.
92 92 Carleton Paget 1996: 491; also Gillingham 2008: 28.
93 93 See Neale and Littledale 1874–79: 2/542–53. See also Howell 1987: 192.
94 94 See Preuss 1969: 204–5, citing the Dictata. This could not be more different from the image to Psalm 78 in the Parma Psalter (fol. 107v), to be discussed shortly.
95 95 See Elbogen 1993: 85–86.
96 96 See comments on the translation ‘unicorn’ in Psalm 22; Gillingham 2018: 137–38.
97 97 http://psalter.library.uu.nl/page?p=96&res=1&x=0&y=0.
98 98 See Corrigan 1992: figs. 59 and 32 respectively. The Khludov Psalter (fol. 76v) has a similar image; see fig. 62 in Corrigan 1992.
99 99 See Corrigan 1992: fig. 66.
100 100 See Corrigan 1992: fig. 70.
101 101 See Corrigan 1992: 52 on Christ from Zion as part of the Adversus Judaeos literature.
102 102 Gillingham 2008: 101.
103 103 See Metzger 1996: 84.
104 104 See Rathmell 1963: xviii.
105 105 This translation is from; Hamlin et al. 2009: 148.
106 106 See Stern 2011: 93.
107 107 Wragg 1934: no page numbers.
108 108 See Schnocks 2012: 155. For the image in the Theodore Psalter see http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f106v.
109 109 Flint 1997: 220.
110 110 Steck 1994: 367–78.
111 111 Feuer 2004: 1004.
112 112 See City of God 1.12 in CG 21–22, from ACCS VIII:136.
113 113 Letter 127.12, cited in Howell 1987: 192.
114 114 Neale and Littledale 1874–79: 2/581.
115 115 Bede in Browne 2002: 57.
116 116 Prothero 1903: 191–92. Also Reid 1971: 46.
117 117 Prothero 1903: 192–93.
118 118 See Thomson 1997: 289–90, here citing the prayers of one of the Armenian martyrs, Elise.
119 119 Dowling Long and Sawyer 2015: 76.
120 120 Wieder 1995: 116–7.
121 121 See Streett 2014: 163–70.
122 122 Feuer 2004: 103. On Rashi, see Gruber 2004: 532.
123 123 See ‘In Answer to the Jews’ 6.7, in FC 27:399–40, from ACCS VIII: 141.
124 124 See Shereshevsky 1971: 81.
125 125 See Carleton Paget 1996: 536.
126 126 See Neale and Littledale 1874–79: 2/606. It is interesting to see that more inclusive translations, including the NRSV, avoid this reading: ‘But let your hand be upon the one at your right hand, the one whom you made strong for yourself.’ (italics mine).
127 127 See ibid., 2/610.
128 128 Ibid., 2/592.
129 129 Pickett 2002: 60.
130 130 See Wieder 1995: 117–19; also Baldwin 1919: 459–60.
131 131 Gillingham 2008: 166.
132 132 Gorali 1993: 267.
133 133 See https://www.abdn.ac.uk/stalbanspsalter/english/commentary/page233.shtml.
134 134 See https://www.abdn.ac.uk/stalbanspsalter/english/commentary/page233.shtmlhttp://themuseumofpsalms.com/product/psalm-80/ Contrasts with the very negative portrayal of Shechem in Gen. 34, again, post-Exilic focus.nifested in the odd sister-wife stor.
135 135 See http://www.psalms-mixastudio.com/psalms-69–84.php.
136 136 For other possible examples see Cole 2000: 96–101.
137 137 Some would see that the Exodus references link this psalm instead to Passover, but there is no reason to exclude the Exodus tradition from the Feast of Sukkot.
138 138 Stec 2004: 158–59.
139 139 See Willems 1990: 412–13.
140 140 Trudinger 2004: 121–35.
141 141 Feuer 2004: 1025–26.
142 142 Feuer 2004: 1029.
143 143 See ‘Expositions of the Psalms’ on 80:4, in ACW 52:294–95; see ACCS VIII: 143.
144 144 See ‘Commentary on the Psalms’ on 81:8, in FC 102:54–55. See ACCS VIII: 144.
145 145 Neale and Littledale 1874–79: 3/1.
146 146 See also E. Solopova 2013a: 475–79 (fig. 82).
147 147 This is now in the British Library (MS. 18851).
148 148 See Metzger 1996: 85. Contrasts with the very negative portrayal of Shechem in Gen. 34, again, post-Exilic focus in the odd sister-wife story.
149 149 See https://dwellingintheword.wordpress.com/2016/12/15/1989–psalm-81/.
150 150 See Corrigan 1992: fig. 93, also p. 91.
151 151 For Theodore, see http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f110r.
152 152 Gorali 1993: 274. On the use of Braun’s work in Jerusalem, see http://or-nah.com/info.html?pid=22.
153 153 Stern 2011: 137–44.
154 154 Dowling Long and Sawyer 2015: 221.
155 155 Dowling Long and Sawyer 2015: 30.
156 156 Although several other psalms in Book III are actually found amongst the Qumran scrolls, this is a rare example of a *pesher reading of a psalm.
157 157 See Skarsaune 1996: 447–48 and Russell 2011.
158 158 See Mosser 2005: 46, 41.
159 159 See Mosser 2005: 57–59.
160 160 See Procatachesis 6 in LCC 4:68–69, from ACCS VIII:146.
161 161 See Cassiodorus, Expositions of the Psalms 49.1 in ACW 51 480, from ACCS VIII:146.
162 162 Stec 2004: 160.
163 163 Feuer 2004: 1035.
164 164 Gruber 2004: 544.
165 165 Trudinger 2004: 14–18, 87–108.
166 166 See Tur-Sinai 1950: 274.
167 167 See Mitchell’s reconstruction of Psalm 24 in Gillingham 2018: 160. What follows is part of an email correspondence with the composer, dating from September 2016.
168 168 See http://psalter.library.uu.nl/page?p=103&res=1&x=0&y=0.
169 169 Corrigan 1992:47, also fig. 56.
170 170 See Levine 1984: 214–17, citing Buber 1952.
171 171 Buber 1952: 60–61.
172 172 See Willems 1990: 412.
173 173 Pietersma 2000: 83.
174 174 See Howell 1987: 187–88.
175 175 Ecclesiastical History 2:19; NPNF 2/3:85–86, from ACCS VIII:150.
176 176 Neale and Littledale 1874–79: 3/22.
177 177 Aldridge 1996: xviii. This is taken from Collected Works of Erasmus. Expositions of the Psalms Volume 63.
178 178 For the image in Theodore, see http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f111r which is of the saints of the church being killed by barbarians.
179 179 Gillingham 2008: 55.
180 180 See http://www.cgmusic.org/workshop/oldver/psalm_83.htm. A much later Scottish rendering of this psalm by the nineteenth century poet Hately Waddell is found in Wieder 1995: 122.
181 181 See Gillingham 2018: 256–8; also Gillingham 2008 213–24, 2005: 322–24 on the linguistic and generic correspondences between the two collections of Psalms 42–49 and 84–89.
182 182 Feuer 2004: 1051.
183 183 Homilies on the Psalms 16, FC 48:121, from ACCS VIII:151–52.
184 184 Gruber 2004: 549 and 551.
185 185 Gruber 2004: 550 and 552.
186 186 See http://www.sacred-texts.com/chr/calvin/cc10/cc10018.htm.
187 187 Stec 2004: 162. *Midrash Tehillim 84:3 also identifies Baca as Gehenna.
188 188 Neale and Littledale 1874–79: 3/36, citing *Thomasius.
189 189 Gruber 2004: 550–1.
190 190 Magonet 1994: 5.
191 191 Elbogen 1993: 85.
192 192 Neale and Littledale 1874–79: 3/39.
193 193 Dowling Long and Sawyer 2015: 191.
194 194 See Stern 2013: 135–43; also Dowling Long and Sawyer 2015: 90; also Gillingham 2008: 223–24.
195 195 See Dowling Long and Sawyer 2015: 276 and 173; also Gillingham 2008: 298–300.
196 196 See https://www.youtube.com/watch?v=xffzgZvM8Zk.
197 197 See http://www.ccel.org/ccel/watts/psalmshymns.Ps.176.html.
198 198 From Paraphrase upon the Psalms and Hymns dispersed throughout the Old and New Testaments (1636). See Hamlin 2004a: 68.
199 199 On the poets of the sixteenth century who experimented in psalmody, see Gillingham 2008: 168–80. This extract is from Paraphrase upon the Psalms of David (1667). See Hamlin 2004a: 108.
200 200 From Shorter Poems (1648). See Hamlin 2004a: 75–6.
201 201 Gillingham 2008: 108–110.
202 202 See Metzger 1996: 86.
203 203 See http://www.abdn.ac.uk/stalbanspsalter/english/commentary/page240.shtml.
204 204 See https://www.art-prints-on-demand.com/a/dore-gustave/the-valley-of-tears.html.
205 205 Feuer 2004: 1062.
206 206 Bede in Browne 2002: 60.
207 207 Neale and Littledale 1874–79: 3/53.
208 208See https://carm.org/augustine-on-psalms-85–88.
209 209 See Kuczynski 1995: 196–201; also Thomas et al. 1997: 30–31.
210 210 See Thomas et al. 1997: 30, citing L. Ginzburg, Legends of the Jews, 6.82.
211 211 See https://bit.ly/3wzYUzn.
212 212 This is kept at the Bibliotheque Mazarine, Paris, with the Bridgeman Images (MS 412).
213 213 See Thomas et al. 1997: 31 for other examples of this trope in Middle English and Renaissance literature. See also; Murphy 1992: 290.
214 214 See https://bit.ly/3uz3BYm.
215 215 For the Theodore Psalter, see http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f113v.
216 216 See Benn 1970: Psalm 85:11 (no page numbers).
217 217 For other comments on this creed see p. 138 (Psalm 103) and pp. 405–6 (Psalm 145).
218 218 See Stec 2004: 164.
219 219 Gruber 2004: 556–57.
220 220 Feuer 2004: 1076.
221 221 Augustine Expositions on the Psalms 85.7; CCSL 39, 1181–82.
222 222 Neale and Littledale 1874–79: 3/65.
223 223 See Rademaker 1988: 192–3.
224 224 Corrigan 1992: 98, fig. 95 and fig. 96.
225 225 For the Theodore Psalter, see http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f115r.
226 226 Corrigan 1992: 72, fig. 86.
227 227 Bessette 2005: 245–46.
228 228 See http://psalter.library.uu.nl/page?p=106&res=1&x=0&y=0.
229 229 Stern 2011: 264; also Dowling Long and Sawyer 2015: 75.
230 230 Gorali 1993: 278.
231 231 See Zenger 1994: 188.
232 232 This is not uniformly the case with all of the Targums, but is in the version used by Stec (2004): 165.
233 233 Stec 2004: 165.
234 234 Gruber 2004: 560–61.
235 235 Augustine, City of God 1.1, at http://www.ccel.org/ccel/schaff/npnf102.iv.ii.i.html. See also Expositions on the Psalms, 87, at http://www.ccel.org/ccel/schaff/npnf108.ii.*SEPTUAGINTXVII.html.
236 236 See Homilies on the Psalms 18, taken from FC 48:137–8. See ACCS VIII:158.
237 237 See Gillingham 2018: 291 on Psalm 48 and Bernard of Cluny; also Psalm 84, p. 52.
238 238 See Watson 2002: 216–18; also Dowling Long and Sawyer 2015: 92; Gillingham 2018: 280–83.
239 239 What follows is part of an email correspondence with the composer, dating from September 2016. See also the composer’s website: www.brightmorningstar.org.
240 240 For other such reconstructions, see Mitchell’s musical reading of Psalms 24 (Gillingham 2018: 160) and Psalm 82, p. 45.
241 241 See Corrigan 1992: 98; also fig. 99 for Khludov and fig. 100 for Pantokrator.
242 242 See http://digi.vatlib.it/view/MSS_Vat.gr.1162; see fol. 170r.
243 243 See https://www.abdn.ac.uk/stalbanspsalter/english/commentary/page245.shtml.
244 244 See http://www.biblical-art.com/artwork.asp?id_artwork=15116&showmode=Full.
245 245 For example, Ezekiel 16, Ezekiel 23 and Lamentations 5.
246 246 Dombkowski Hopkins 2016: 347–54.
247 247 For a further explanation of this proposal, see Gillingham 2014: 201–13.
248 248 See Tate 1990: 393–98.
249 249 Feuer 2004: 1089.
250 250 See Gruber 2004: 563–67.
251 251 Catechetical Lectures 14.8 in FC 64:36–37, from ACCS VIII: 159.
252 252 Letters, 59 in FC 26:362, from ACCS VIII:159.
253 253 See Expositions on the Psalms 87.3 CCSL 39.1209.
254 254 Demonstration against the Pagans 4.12 in FC 73:207, from ACCS VIII:160.
255 255 Explanation of the Psalms 87.4 CCSL 98, 795.
256 256 Neale and Littledale 1874–79: 3/91.
257 257 See comments on Psalm 86, p. 61.
258 258 See http://johntavener.com/inspiration/the-veils/the-veil-of-the-temple/; also Dowling Long and Sawyer 2015: 75; Howard 1997.
259 259 See Zim 2011: 104.
260 260 See Rathmell 1963: xviii; also Fisken 1985: 171.
261 261 See http://www.artesacrarossano.it/eng/details_works.php?IDo=39.
262 262 See http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f116r.
263 263 See http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f117v.
264 264 See Bessette 2005: 319–22; for the image, see https://bit.ly/2R7yzIM.
265 265 See Levine 1984: 204.
266 266 See pp. 24–5 (on Psalm 78).
267 267 See p. 5 (on Psalm 73).
268 268 See pp. 82–3 (on Psalm 90).
269 269 Hensley 2018.
270 270 Flint 1997: 64.
271 271 Gruber 2004: 568–74, especially p. 571 and note 43 on p. 574.
272 272 Feuer 2004: 1119.
273 273 Neale and Littledale 1874–79: 3/112. See also City of God 17.12 in CG 740–41 from ACCS VIII:164.
274 274 *Bede, in Neale and Liitledale 1874–79: 3/107.
275 275 See Dysinger 2005: 163–64.
276 276 See Russell 1968: 39–40.
277 277 See Preuss 1969: 201, citing WA 4.37.2: ‘De stabilitate et perpetuitate regni David spiritualis, id est Christi’.
278 278 See Preuss 1969: 201, citing WA 4.37.15–19.
279 279 Donin 1980: 276–77.
280 280 Neale and Littledale 1874–79: 3/107.
281 281 See http://www.genevanpsalter.com/attachments/GenPs089_vocal_homoph_BoP84.MP3. The version is by Jacobus Kloppers (1985).
282 282 On 89:42–52 ‘A Funeral Psalm’, see http://www.ccel.org/ccel/watts/psalmshymns.Ps.188.html.
283 283 See http://www.hymnary.org/text/o_lord_your_love_is_constant.
284 284 Dowling Long and Sawyer 2015: 145.
285 285 Gorali 1993: 246–48, with score.
286 286 See Wieder 1995: 129–34.
287 287 Wieder 1995: 129–34, here 132–3.
288 288 See http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_19352_f118r.
289 289 See http://psalter.library.uu.nl/page?p=109&res=1&x=0&y=0.
290 290 See http://warburg.sas.ac.uk/vpc/VPC_search/record.php?record=32193.
291 291 See pp. 73–4 (on Psalm 89).
292 292 This is taken from email correspondence with the artists in November 2015.
