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The time at Leh passed quickly, as we were working at high pressure, and the result of our efforts was a splendid caravan in excellent order for the march. Robert and Muhamed Isa seemed to be infected by my eagerness to start, for they worked from morning to night and saw that every one did his duty. I took leave of Captain Patterson, who had helped us in so many ways, and on August 13 the loads of the second great caravan stood in pairs in the outer yard, and had only to be lifted on to the pack-saddles of the horses.

Muhamed Isa started at four o’clock next morning, and I followed a few hours later with Robert and Manuel, four riding horses, and nine horses for our baggage. Hajji Nazer Shah and his sons, our numerous purveyors, the officials and pundits of the town, and many others, had assembled to see us off, and sent us on our way with kind wishes and endless “Salaams” and “Joles.”

37. Religious Objects from Sanskar.

38. Images of Gods. A Miniature Chhorten on the Right. Holy Books, Temple Vessels. On Either Side of the Small Altar-Table Wooden Blocks with which the Holy Books are Printed.

A crowd of beggars escorted us along the main street, the merchant Mohanlal bowed to us from the steps of his house, and we passed through the gate of the town into the lanes of the suburbs. At the first turn the horse which carried my boxes of articles for daily use became tired of his burden and got rid of it at once. They were put on another horse, which seemed quieter and carried them as far as the Mohammedan burial-ground, when he, too, had enough of them, shied, broke loose, disappeared among some chhortens, and flung the boxes so violently to the ground that it was a marvel that they did not fly to pieces among the pebbles and blocks of stone. The jade got clear of all the ropes in a second, and galloped, with the pack-saddle dragging and dancing behind him, among the tombs in which the Mohammedans sleep. That the boxes might not be quite destroyed we hired a quiet horse for the day. This is always the way at first, before the animals have got used to their loads and pack-saddles. Here a couple of buckets rattle on the top of a load, there the handle of a yakdan, or, again, a pair of tent-poles jolt up and down and knock together at every step. The rest in the stable had made the horses nervous, the fragrant trusses of juicy clover had made them sleek and fat, strong, lively, and ready to dance along the road. Every horse had now to be led by a man, and at length we came to the open country, and our companions left us one after another, the last to say farewell being the excellent, noble-hearted Mr. Peter.

Then we went down from Leh past innumerable mani ringmos and through narrow gullies between small rocky ridges, and so drew near to the Indus again. A rocky promontory was passed, then another close to a branch of the river, and then Shey came in sight with its small monastery on a point of rock. The road runs through the village, over canals by miniature stone bridges, over grassy meads and ripening cornfields; here and there lies a swamp formed by overflowing irrigation water. To our left rise granitic rocks, their spurs and projections ground down and polished by wind and water.

After we had lost sight of the river and ridden through the village, where the people almost frightened our horses to death with their drums and pipes, we found ourselves in front of the monastery Tikze on a commanding rock, with the village Tikze and its fields and gardens at the foot. The tents were already pitched in a clump of willows. The highway and its canal ran past it, and here stood our mules and horses tethered in a long row before bundles of fresh grass. The puppies were released immediately; their basket was already too small for them; they grew visibly, could bite hard, and began already to guard my tent—barking furiously when they smelled anything suspicious.

Barely half an hour after the camp is set in order comes Manuel with my tea and cakes. He is rather sore after his day’s ride, and looks dreadfully solemn, dark-brown and shiny; he is darker than usual when he is cross. Robert is delighted with his horse, and I have every reason to be content with mine—a tall, strong, dapple-grey animal from Yarkand, which held out for four months and died on Christmas Eve. At Tikze we are much lower than at Leh, and then we begin to mount up again. The day had been very hot, and even at nine o’clock the thermometer stood at 70° F. Muhamed Isa is responsible for my twenty boxes; he has stacked them up in a round pile and covered them with a large tent, and here he has fixed his quarters with a few other chief Ladakis. Robert and Manuel have a tent in common; the kitchen, with its constantly smoking fire, is in the open air; and the rest of the men sleep outside (Illustration 39).

Now the new journey had begun in real earnest—we were on the way to the forbidden land! I had had to fight my way through a long succession of difficulties and hindrances before reaching this day. Batum was in open insurrection; in Asia Minor Sultan Abdul Hamid had provided me with a guard of six mounted men to protect me from robbers; in Teheran revolutionary tendencies were even then apparent; in Seistan the plague was raging fearfully; and in India I encountered the worst obstacle of all—an absolute prohibition to proceed into Tibet from that side. Then followed all the unnecessary complications in Srinagar and on the way to Leh, and the stupid affair of the Chinese passport which I did not need, but had so much trouble to obtain. Does not this remind one of the tale of the knight who had to overcome a lot of hideous monsters and hindrances before he reached the princess on the summit of the crystal mountain? But now at last I had left behind me all bureaucrats, politicians, and disturbers of the peace; now every day would take us farther and farther from the last telegraph station, Leh, and then we could enjoy complete freedom.

39. Tikze-gompa, Monastery in Ladak.

Sketch by the Author.

On August 15, exactly twenty-one years had elapsed since I started on my first journey in Asia. What would the next year bring? the culminating point of my career or a retrogression? Would opposition still continue, or would the Tibetans prove more friendly than Europeans? I knew not: the future lay before me as indistinct as the Indus valley, where dark masses of cloud swept over the mountains and the rain beat on the tent canvas. We let it rain, and rejoiced to think that, if the precipitation extended far over Tibet, the pasturage would be richer and the springs would flow more freely.

After a short march we come to the village Rambirpur, reconstructed thirty years ago, and to the right of the road the small monastery Stagna-gompa stands on a pinnacle of rock. On the left bank is seen the village Changa, and a little higher up the well-hidden, small, and narrow valley where the famous temple of Hemis lies concealed. Thunder rumbles over its mountains as though the gods stormed angrily on their altar platform.

At a corner where a small, shaky, wooden bridge spans the Indus, stand some more long mani ringmos; they are covered with well-cut stone flags, on which the letters are already overgrown by a weathered crust, and stand out dark against the lighter chiselled intervals. Former kings of Ladak caused them to be constructed as a salve to their consciences, and to gain credit in a future life. They are a substitute for the work of the Lamas; every one is at liberty to propitiate the divine powers by this means. Thus the monks acquire a revenue, and every one, travellers and caravans included, rejoices at the pious act, while the stone slabs speak in their silent language of bad consciences and manifold sins, in rain and sunshine, by day and night, in cold and heat.

Now we leave the Indus for good and all. “Farewell, thou proud stream, rich in historical memories. Though it costs me my life I will find some day thy source over yonder in the forbidden land,” I thought, as, accompanied by jamadars and chaprassis of the Kashmir state and some of my men, I turned the rocky corner into the side valley through which the road runs up past the monasteries Karu and Chimre to the Chang-la Pass. The road now becomes worse; every day’s journey it deteriorates, sometimes changing into an almost imperceptible footpath, and at last it disappears altogether. The great road to Lhasa along the Indus and to Gartok was closed to us.

Our company makes a grand show; a sheep is killed every evening, and the pots boil over the fires in the centre of the various groups which have combined into messes. I make no attempt to learn the names of my new servants; coolies and villagers are always moving about among them, coming and going, and I scarcely know which are my own men. It must be so in the meantime; the time will soon come for me to know them better, when all outside elements are removed. A melancholy air is heard in the darkness; it is the night watchmen who sing to keep themselves awake.

At Chimre we are at a height of 11,978 feet, and we ascend all the day’s journey to Singrul, where we find ourselves 16,070 feet above sea-level. The road keeps for the most part to the stony barren slopes on the left side of the valley, while the brook flows nearer to the right side, where bright green fields appropriate so much of its water that little is left to flow out of the valley. A path to Nubra follows a side valley on the right. In Sakti we wander in a labyrinth of narrow passages and alleys between huts and chhortens, boulders and walls, mani ringmos and terraces which support cultivated patches laid out in horizontal steps. Above us is seen the Chang-la, and we are quite giddy at the sight of the road that ascends to it with a tremendously steep gradient (Illustration 42).

Tagar is the last village before the pass; here I had halted twice before. Its wheat-fields extend a little distance further up the valley and then contract to a wedge-shaped point, continued by a narrow winding strip of grass along the central channel of the valley bottom. The sections of the caravan climb higher and higher, some are already at the goal, and we have overtaken the hindermost. The path runs up steeply between huge blocks of grey granite, so that our Ladakis have to take care that the boxes do not get banged.

40. Masked Lamas in the Court of Ceremonies in Hemis-gompa (Ladak).

41. Group of Masked Lamas in Hemis-gompa.

(Taken by a photographer in Srinagar.)

After four-and-a-half hours we are up on the small terrace-shaped halting-place, Singrul, and the bluish-grey smoke of the fires of yak dung floats over the soil, scantily carpeted with grass and traversed by a rivulet of crystal clear water. An alpine, cold, barren landscape surrounds us. Muhamed Isa sits enthroned like a pasha in his fortress of boxes and provender sacks, the usual sheep is killed and cut up, and is then thrown into the general cauldron, stomach, entrails, and everything. The head and feet are broiled before the fire on stones. Some of the men take possession of the skin, and spend the evening in rubbing it and making it soft—probably it is for use as bed furniture.

The two Rajputs sit a little apart from the rest by their own small cooking-pot, and, I perceive, make a very light meal of spinach, bread, and rice. The rarefied air seems to be of no consequence to them, nor the cold; the puppies, on the other hand, were very down-hearted when the thermometer in the evening marked only 45°; they howled piteously, and, crawling under my tent bed, rolled themselves up together. The four coolies, who carried the boat, went beyond Singrul to a cave, where, they said, they would be more protected from the cold in the night. Towards evening the brook rose, and one of its arms made straight for my tent, which had to be protected by a temporary dam. The Ladakis sat till late and sipped their red tea mixed with butter, and at many points reddish-yellow fires illumined the night.

The temperature fell to 21°, and it was really very uncomfortable in this high, raw region where the wind had free play and the sun had not yet got the better of the snow; rather large snowdrifts still lay on the ground, and clear streamlets trickled down from their edges, juicy moss and grass sprouting up beside them and forming a fine grass lawn. Accustomed to the heat of India, we feel the cold particularly severe on rising, when the snow particles beat like grains of sugar against the tent. A bluish-black raven sits on a stone, sometimes flying down to examine what we have left, snaps his beak loudly, and seems contented with his morning’s catch.

Slowly and heavily the horses and mules zigzag up through the grey granitic detritus and round the boulders on the way. Our troop is considerably strengthened, for the animals need help on the acclivities and the loads easily get out of place. To climb up these heights with loads on their backs, as our coolies do, they must have especially constructed lungs, good chests, and strong hearts. We mount higher and higher to the pass in the mighty range which separates the Indus from its great affluent, the Shyok. We still see the green fields down below at the bottom of the valley, the bird’s-eye view becomes more and more like a map, and the landscape behind us grows more distinct and extensive. Sharply marked orographical lines indicate the direction of the Indus valley, and the great range on its farther side rises darkly before us and covered with snow. Fifty mules from Rudok laden with salt threaten to block our way, but are driven to one side by our men. From time to time we call a halt to allow our animals to recover their wind. Then we go on a little farther; the rests become more frequent; the horses puff and pant and distend their nostrils. And then on again to the next halt.

At last we were at the top, 17,585 feet above sea-level. Certainly the thermometer marked 41.4°, but the wind was in the north, thick clouds obscured the sky, sweeping over the crest of the mountains, and soon hail came down, slashing us like a whip. On the summit of the Chang-la Pass stands a stone heap with sacrificial poles, which are decked with ragged streamers torn by the wind. All these streamers bear in Tibetan characters the prayer of the six sacred letters; coloured or faded, they flap and rustle in the wind as if they would drive the prayers up higher and higher by unknown paths to the ears of the gods. Horns and skulls adorn this elevated altar. Here all our Ladakis in turn come to a halt, raise a cheer, dance, swing their caps, and rejoice at having reached this critical point without mishap.

42. From Singrul, looking towards the Pass, Chang-la.

Sketch by the Author.

43. View from Sultak, August 17, 1906.

Sketch by the Author.

44. Drugub.

Sketch by the Author.

The descent, however, on the eastern side of the pass, is still worse: nothing but detritus, boulders of all sizes, sharp-edged pieces of granite, and between a muddy paste in which our horses flop and splash at every step. Sometimes the path is more like a rough staircase, where you might fall headlong, but our horses are sure-footed and accustomed to bad ground. It is cold, dreary, raw, and grey—how different from the warm, sunny country we have so lately left!

At the foot of the descent from the actual pass old Hiraman, a friend of mine on former journeys, was waiting. The old man was just the same, perhaps a little more wrinkled than before (Illustration 45).

After a night with 12.8 degrees of frost we rode on from Sultak by a small lake dammed up by moraines, and down a valley full of detritus. Now the puppies had to run alone, and they did the short day’s march without complaining, but they were heartily sorry for their exhibition of strength when we got to Drugub, and were so tired out that they omitted to ferret about as usual (Illustrations 43, 44).

Drugub lies at a height of 12,795 feet, and on the short way to Tankse we ascended only 299 feet; from there, however, the route again ascends slowly until at length one reaches the great open plateau, where the differences of elevation show little alteration in a month of marching. Beyond Tankse a massive, finely sculptured mountain rises in the background; deep valleys open on either side; through the southern runs a road to Gartok, which I was to follow later; through the northern, the road to Muglib, which I had travelled by before; this I was to take now, and for two days keep to roads I was well acquainted with.

The Tankse river has a fair volume of water; we crossed it at a broad, shallow place, where the fall is very slight. The water is almost quite clear, of a bluish-green tinge, and glides noiselessly as oil over its gravelly bed. The whole village was on foot, and watched the pitching of my tent in a small clump of willows, which had resolutely struggled against the elevated situation and severe climate. These, however, were the last trees, worthy the name, that we saw for half a year.

We rested a day in Tankse, and settled with the men who were waiting with their thirty hired horses. On the early marches one gains all kinds of experience, and now we had to make one or two alterations. Muhamed Isa set up for the caravan men a large Tibetan tent with a broad opening in the roof to let out the smoke. The sacks of provender were to form round the inside a protection against the wind, and at the same time be themselves sheltered from rain. Furthermore, roasted meal, spices, and tobacco were purchased for the men, and all the barley that could be procured in the neighbourhood. The headmen of Tankse and Pobrang offered to accompany us for some days on a pleasure trip, and to see that everything went on smoothly.

Late in the evening a bright fire in Muhamed Isa’s camp lighted up the surroundings, and the noisy music sounded more merrily than ever. The caravan men held a jollification on taking leave of civilization, and had invited the notables of the village and the dancing-girls to tea and music. It was a very jovial party; the barley beer, chang, Ladak’s national drink, raised the spirits of guests and hosts, and as I went to sleep I heard female voices and the notes of flutes and bagpipes echoed back from the mountain flanks.

On August 21 we were again on the move; at our departure all Tankse turned out, besides the natives who had come in from the surrounding villages, and all sent us off with friendly cries of “Jole” and “A good journey.”

Here I commenced to draw my first map-sheet, being the first stroke of a work that for more than two years kept my attention riveted on every mile of the route and on every object that could be seen from it. At the same time the collections of rock specimens was begun. Specimen No. 1 was of crystalline schists in situ, while the bottom of the valley was still covered with large and small blocks of granite.

45. My old Friend Hiraman from Ladak.

46. Chiefs of Tankse and Pobrang; Muhamed Isa, the Caravan Leader, in the Background.

We left the Tankse monastery on its rocky spur to our left, and henceforth kept to the right side of the Muglib brook, now at the foot of the mountain and past its cones of detritus, now over easily recognizable denudation terraces, and again along the bank of the brook, where here and there we came across a miniature meadow. Down in the valley at Muglib there is good rich pasture; close by the brook the meadows are swampy and treacherous, but higher up the soil is sandy, and even thistles crop up among the grass.

Here our 130 animals grazed and were hurriedly inspected. Sonam Tsering had to give a report of his stewardship, which he had managed admirably, and our mules looked fat and plump after grazing for five days on the open pastures of Muglib. Our camp was now for the first time fully mustered, and with its four tents and its various groups of men seated round, the camp-fires had a very imposing appearance. Horses neigh and mules bray on all sides, the men remove the pack-saddles to see that the under side is smooth and cannot rub and cause sores, the animals are groomed and fed, their hoofs are examined and re-shod, if the old shoes are worn out on the stony ground.

The village of Muglib consists of three wretched huts, and its twelve inhabitants cultivate barley and peas. The barley harvest was expected in ten days, but the peas were still in full blossom, and would not be ripe before the frosts set in. They are then used as horse fodder while they are still soft and green. I asked some Muglib men what they did in winter. “Sleep and freeze,” they answered.

Next morning the sun had not risen when a shouting and jingling, loud voices, and the stamping and neighing of horses woke me out of sleep—the heavy cavalry was marching off under the command of Muhamed Isa. Then the puppies discovered that my bed was a grand playground, and left me no more peace. Manuel’s fire in the kitchen began to crackle, and a fragrant steam gave notice that there were mutton cutlets for breakfast. I was accustomed to camp life, but I had never been so comfortable before and had never had so large and perfect a caravan.

Beyond the village we crossed the brook six times; it is quite small, and seems always to contain the same amount of water, for it comes from a small lake, where I had encamped on the eastern shore in December 1901. Now we followed the northern shore over many very difficult mountain spurs of black schist and quartzite; the ground is covered with gravel, sometimes with small patches of coarse grass, and then again is very sandy. Sometimes torrents of clear water gush down from the mountains, where huge fan-shaped cones of dejection descend from the mouths of ravines to the valley.

A heap of stones bedecked with flags and a mani mark the point of hydrographical importance, which is the watershed between the Panggong-tso and the Indian Ocean; here the height is 14,196 feet. From this point the valley descends slowly to the lake, and we ride in the channel through which at one time it discharged itself into the Shyok and Indus.

Now, the Panggong-tso is cut off from the Indus and consequently contains salt water. Behind a spur on the right side of the valley which hides the view, the western extremity of the lake peeped out, and a few minutes later a grand panorama unfolded itself before us; the great bluish-green lake between its colossal cliffs. Five years before I had skirted its northern shore with my camels, my old sturdy veterans, which caused so much excitement in Ladak that there I was still called the Camel Lord.

Just where the Pobrang river enters, forming a flat delta full of lagoons, we halted for a while to control our determination of heights by a boiling-point observation, and then rode along the river, which in 1901 was choked up with drifted sand, but was now full of water. When the drainage water fails in winter, the bed is at once filled up with sand, but the dunes are swept away again as soon as the spring flood sets in.

Lukkong is a small village with a couple of stone huts, a field of barley, a chhorten, a meadow, and a stunted mountain poplar. From this place the road runs north and north-east through the broad pebble-strewn valley, where we have a foretaste of the flatter conformation of the Tibetan plateau. We are in a region which has no drainage to the sea; we have already crossed three important thresholds, the Zoji-la, the Chang-la, and, to-day, the small Panggong Pass, but we have still two great passes in front of us before we finally enter the wide expanses of the tableland. Beyond the first we must again descend to the basin of the Indus, behind the second lies an enclosed hydrographical area which we must traverse in order to reach the country draining to the ocean through the upper valleys of the Brahmaputra.

From a small pass with a few stone cairns we had a surprising view over a valley which ran parallel to the one we had just travelled through, and was full of green meadows. Many tents and camp-fires were seen above and below the village Pobrang, and the meadow land was dotted over with dark caravan animals, for mine was not the only party that was paying Pobrang a flying visit: an English shikari, too, was there, a Mr. Lucas Tooth, who had been hunting in the mountains and was very well pleased with his collection of antelope horns. We talked in my tent till midnight, and he was the last European I saw for a space of more than two years.