Читать книгу The History of England - T. F. Tout - Страница 47

William Marshal had recognized that the regency must end with him. "There is no land," he declared, "where the people are so divided as they are in England. Were I to hand over the king to one noble, the others would be jealous. For this reason I have determined to entrust him to God and the pope. No one can blame me for this, for, if the land is not defended by the pope, I know no one who can protect it." The fortunate absence of Randolph of Chester on crusade made it easy to carry out this plan. Accordingly the king of twelve years was supposed to be capable of acting for himself. But the ultimate authority resided with the new legate Pandulf, who, without any formal designation, was the real successor of the marshal. This arrangement naturally left great power to Peter des Roches, who continued to have the custody of the king's person, and to Hubert the justiciar, who henceforth acted as Pandulf's deputy. Next to them came the Archbishop of Canterbury. Langton's share in the struggle for the charters was so conspicuous, that we do not always remember that it was as a scholar and a theologian that he acquired his chief reputation among his contemporaries. On his return from exile he found such engrossing occupation in the business of his see, that he took little part in politics for several years. His self-effacement strengthened the position of the legate.

Pandulf was no stranger to England. As subdeacon of the Roman Church he received John's submission in 1213, and stood by his side during nearly all his later troubles. He had been rewarded by his election to the bishopric of Norwich, but was recalled to Rome before his consecration, and only came back to England in the higher capacity of legate on December 3, 1218, after the recall of Gualo. He had been the cause of Langton's suspension, and there was probably no love lost between him and the archbishop. It was in order to avoid troublesome questions of jurisdiction that Pandulf, at the pope's suggestion, continued to postpone his consecration as bishop, since that act would have subordinated him to the Archbishop of Canterbury. But neither he nor Langton was disposed to push matters to extremities. Just as Peter des Roches balanced Hubert de Burgh, so the archbishop acted as a makeweight to the legate. When power was thus nicely equipoised, there was a natural tendency to avoid conflicting issues. In these circumstances the truce between parties, which had marked the regency, continued for the first years after Earl William's death. In all doubtful points the will of the legate seems to have prevailed. Pandulf's correspondence shows him interfering in every matter of state. He associated himself with the justiciar in the appointment of royal officials; he invoked the papal authority to put down "adulterine castles," and to prevent any baron having more than one royal stronghold in his custody; he prolonged the truce with France, and strove to pacify the Prince of North Wales; he procured the resumption of the royal domain, and rebuked Bishop Peter and the justiciar for remissness in dealing with Jewish usurers; he filled up bishoprics at his own discretion. Nor did he neglect his own interests; his kinsfolk found preferment in his English diocese, and he appropriated certain livings for the payment of his debts, "so far as could be done without offence". But in higher matters he pursued a wise policy. In recognising that the great interest of the Church was peace, he truly expressed the policy of the mild Honorius. For more than two years he kept Englishmen from flying at each other's throats. If they paid for peace by the continuance of foreign rule, it was better to be governed by Pandulf than pillaged by Falkes. The principal events of these years were due to papal initiative.[1] Honorius looked askance on the maimed rites of the Gloucester coronation, and ordered a new hallowing to take place at the accustomed place and with the accustomed ceremonies. This supplementary rite was celebrated at Westminster on Whitsunday, May 17, 1220. Though Pandulf was present, he discreetly permitted the Archbishop of Canterbury to crown Henry with the diadem of St. Edward. "This coronation," says the Canon of Barnwell, "was celebrated with such good order and such splendour that the oldest magnates who were present declared that they had seen none of the king's predecessors crowned with so much goodwill and tranquillity." Nor was this the only great ecclesiastical function of the year. On July 7 Langton celebrated at Canterbury the translation of the relics of St. Thomas to a magnificent shrine at the back of the high altar. Again the legate gave precedence to the archbishop, and the presence of the young king, of the Archbishop of Reims, and the Primate of Hungary, gave distinction to the solemnity. It was a grand time for English saints. When Damietta was taken from the Mohammedans, the crusaders dedicated two of its churches to St. Thomas of Canterbury and St. Edmund the King. A new saint was added to the calendar, who, if not an Englishman, had done good work for the country of his adoption. In 1220 Honorius III. canonised Hugh of Avalon, the Carthusian Bishop of Lincoln, on the report of a commission presided over by Langton himself.

[1] H.R. Luard, On the Relations between England and Rome during the Earlier Portion of the Reign of Henry III. (1877), illustrates papal influence at this period.

No real unity of principle underlay the external tranquillity. As time went on Peter des Roches bitterly resented the growing preponderance of Hubert de Burgh. Not all the self-restraint of the legate could commend him to Langton, whose obstinate insistence upon his metropolitical authority forced Pandulf to procure bulls from Rome specifically releasing him from the jurisdiction of the primate. In these circumstances it was natural for Bishop Peter and the legate to join together against the justiciar and the archbishop. Finding that the legate was too strong for him, Langton betook himself to Rome, and remained there nearly a year. Before he went home he persuaded Honorius to promise not to confer the same benefice twice by papal provision, and to send no further legate to England during his lifetime. Pandulf was at once recalled, and left England in July, 1221, a month before his rival's return. He was compensated for the slight put upon him by receiving his long-deferred consecration to Norwich at the hands of the pope. There is small reason for believing that he was exceptionally greedy or unpopular. But his withdrawal removed an influence which had done its work for good, and was becoming a national danger. Langton henceforth could act as the real head of the English Church. In 1222, he held an important provincial council at Oseney abbey, near Oxford, where he issued constitutions, famous as the first provincial canons still recognised as binding in our ecclesiastical courts. He began once more to concern himself with affairs of state, and Hubert found him a sure ally. Bishop Peter, disgusted with his declining influence, welcomed his appointment as archbishop of the crusading Church at Damietta. He took the cross, and left England with Falkes de Bréauté as his companion. Learning that the crescent had driven the cross out of his new see, he contented himself with making the pilgrimage to Compostella, and soon found his way back to England, where he sought for opportunities to regain power.

Relieved of the opposition of Bishop Peter, Hubert insisted on depriving barons of doubtful loyalty of the custody of royal castles, and found his chief opponent in William Earl of Albemarle. In dignity and possessions, Albemarle was not ill-qualified to be a feudal leader. The son of William de Fors, of Oléron, a Poitevin adventurer of the type of Falkes de Bréauté, he represented, through his mother, the line of the counts of Aumâle, who had since the Conquest ruled over Holderness from their castle at Skipsea. The family acquired the status of English earls under Stephen, retaining their foreign title, expressed in English in the form of Albemarle, being the first house of comital rank abroad to hold an earldom with a French name unassociated with any English shire. During the civil war Albemarle's tergiversations, which rivalled those of the Geoffrey de Mandeville of Stephen's time, had been rewarded by large grants from the victorious party. Since 1219 he suffered slight upon slight, and in 1220 was stripped of the custody of Rockingham Castle. Late in that year Hubert resolved to enforce an order, promulgated in 1217, which directed Albemarle to restore to his former subtenant Bytham Castle, in South Kesteven, of which he was overlord, and of which he had resumed possession on account of the treason of his vassal. The earl hurried away in indignation from the king's Christmas court, and in January, 1221, threw himself into Bytham, eager to hold it by force against the king. For a brief space he ruled over the country-side after the fashion of a baron of Stephen's time. He plundered the neighbouring towns and churches, and filled the dungeons of Castle Bytham with captives. On the pretext of attending a council at Westminster he marched southwards, but his real motive was disclosed when he suddenly attacked the castle of Fotheringhay. His men crossed the moat on the ice, and, burning down the great gate, easily overpowered the scanty garrison. "As if he were the only ruler of the kingdom," says the Canon of Barnwell, "he sent letters signed with his seal to the mayors of the cities of England, granting his peace to all merchants engaged in plying their trades, and allowing them free licence of going and coming through his castles." Nothing in the annals of the time puts more clearly this revival of the old feudal custom that each baron should lord it as king over his own estates.

Albemarle's power did not last long. He incurred the wrath of the Church, and both in Kesteven and in Northamptonshire set himself against the interests of Randolph of Chester. Before January was over Pandulf excommunicated him, and a great council granted a special scutage, "the scutage of Bytham," to equip an army to crush the rebel. Early in February a considerable force marched northwards against him. The Earl of Chester took part in the campaign, and both the legate and the king accompanied the army. Before the combined efforts of Church and State, Albemarle dared not hold his ground, and fled to Fountains, where he took sanctuary. His followers abandoned Fotheringhay, but stood a siege at Bytham. After six days this castle was captured on February 8. Even then secret sympathisers with Albemarle were able to exercise influence on his behalf, and Pandulf himself was willing to show mercy. The earl came out of sanctuary, and was pardoned on condition of taking the crusader's vow. No effort was made to insist on his going on crusade, and within a few months he was again in favour. "Thus," says Roger of Wendover, "the king set the worst of examples, and encouraged future rebellions." Randolph of Chester came out with the spoils of victory. He secured as the price of his ostentatious fidelity the custody of the Honour of Huntingdon, during the nonage of the earl, his nephew, John the Scot.

A tumult in the capital soon taught Hubert that he had other foes to fight against besides the feudal party. At a wrestling match, held on July 25, 1222, between the city and the suburbs, the citizens won an easy victory. The tenants of the Abbot of Westminster challenged the conquerors to a fresh contest on August 1 at Westminster. But the abbot's men were more anxious for revenge than good sport, and seeing that the Londoners were likely to win, they violently broke up the match. Suspecting no evil, the citizens had come without arms, and were very severely handled by their rivals. Driven back behind their walls, the Londoners clamoured for vengeance. Serlo the mercer, their mayor, a prudent and peace-loving man, urged them to seek compensation of the abbot. But the citizens preferred the advice of Constantine FitzAthulf, who insisted upon an immediate attack on the men of Westminster. Next day the abbey precincts were invaded, and much mischief was done. The alarm was the greater because Constantine was a man of high position, who had recently been a sheriff of London, and had once been a strenuous supporter of Louis of France. It was rumoured that his followers had raised the cry, "Montjoie! Saint Denis!" The quarrels of neighbouring cities were as dangerous to sound rule as the feuds of rival barons, and Hubert took instant measures to put down the sedition. With the aid of Falkes de Bréauté's mercenaries, order was restored, and Constantine was led before the justiciar. Early next day Falkes assembled his forces, and crossed the river to Southwark. He took with him Constantine and two of his supporters, and hanged all three, without form of trial, before the city knew anything about it. Then Falkes and his soldiers rushed through the streets, capturing, mutilating, and frightening away the citizens. Constantine's houses and property were seized by the king. The weak Serlo was deposed from the mayoralty, and the city taken into the king's hands. It was the last time that Hubert and Falkes worked together, and something of the violence of the condottiere captain sullied the justiciar's reputation. As the murderer of Constantine, Hubert was henceforth pursued with the undying hatred of the Londoners.

During the next two years parties became clearly defined. Hubert more and more controlled the royal policy, and strove to strengthen both his master and himself by marriage alliances. Powerful husbands were sought for the king's three sisters. On June 19, 1221, Joan, Henry's second sister, was married to the young Alexander of Scotland, at York. At the same time Hubert, a widower by Isabella of Gloucester's death, wedded Alexander's elder sister, Margaret, a match which compensated the justiciar for his loss of Isabella's lands. Four years later, Isabella, the King of Scot's younger sister, was united with Roger Bigod, the young Earl of Norfolk, a grandson of the great William Marshal, whose eldest son and successor, William Marshal the younger, was in 1224 married to the king's third sister, Eleanor. The policy of intermarriage between the royal family and the baronage was defended by the example of Philip Augustus in France, and on the ground of the danger to the royal interests if so strong a magnate as the earl marshal were enticed away from his allegiance by an alliance with a house unfriendly to Henry.[1]

[1] Royal Letters, i., 244–46.

The futility of marriage alliances in modifying policy was already made clear by the attitude of Llewelyn ap Iorwerth, the husband of Henry's bastard sister Joan. This resourceful prince had already raised himself to a high position by a statecraft which lacked neither strength nor duplicity. Though fully conscious of his position as the champion of a proud nation, and, posing as the peer of the King of Scots, Llewelyn saw that it was his interest to continue the friendship with the baronial opposition which had profited him so greatly in the days of the French invasion. The pacification arranged in 1218 sat rightly upon him, and he plunged into a war with William Marshal the younger that desolated South Wales for several years. In 1219 Llewelyn devastated Pembrokeshire so cruelly that the marshal's losses were currently, though absurdly, reported to have exceeded the amount of the ransom of King Richard. There was much more fighting, but Llewelyn's progress was impeded by difficulties with his own son Griffith, and with the princes of South Wales, who bore impatiently the growing hold of the lord of Gwynedd upon the affections of southern Welshmen. There was war also in the middle march, where in 1220 a royal army was assembled against Llewelyn; but Pandulf negotiated a truce, and the only permanent result of this effort was the fortification of the castle and town at Montgomery, which had become royal demesne on the extinction of the ancient house of Bollers a few years earlier. But peace never lasted long west of the Severn, and in 1222 William Marshal drove Llewelyn out of Cardigan and Carmarthen. Again there were threats of war. Llewelyn was excommunicated, and his lands put under interdict. The marshal complained bitterly of the poor support which Henry gave him against the Welsh, but Hubert restored cordiality between him and the king. In these circumstances the policy of marrying Eleanor to the indignant marcher was a wise one. Llewelyn however could still look to the active friendship of Randolph of Chester. While the storm of war raged in South Wales, the march between Cheshire and Gwynedd enjoyed unwonted peace, and in 1223 a truce was patched up through Randolph's mediation.