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THE NEW ERA IN ENGLISH PARISHES

Reflection of the Estates of the Realm in the old divisions of rural life in England. Modifications in the system introduced by recent changes in local government. The English village as it now is. The public house as a place of resort largely displaced by the parish meeting room. The quickened sense of civic life shown in the speech and bearing of the villagers. The exact functions of the Parish Council, or Meeting. Relations between Parish and District Councils. Retrospect of English Poor Law system. Greater popularity of the District Councils. Other duties than of Poor Law Guardians discharged by District Councils. Clergy and Squires. How affected. District Board’s composition. Its relations with magistrates, and popular feeling.

Before 1894, English parishes in rural districts possessed, as they still do, three centres of local life. The State was represented by the squire, or chief landowner, often, as may still be the case, an absentee. The Rectory, or Vicarage, with the neighbouring church was the geographical depository of spiritual power. The village inn, or public house, was the place of popular meeting, and with its adjoining skittle-alley was the source of popular amusement. Here the gossip of the neighbourhood was discussed, or the local newspaper read. London journals did not, and do not, often enter remote neighbourhoods in the provinces. The doings of the Imperial Parliament, or the Concert of the European Powers were, as they remain, of little interest to the rural tillers of the soil in comparison with the wages paid by the farmers in the district, the supervision, or the lack of it, exercised by lords of the land over the cottages of the poor. Nothing more struck the stranger who wished to acquire information as to the daily lot of the rural population, and as to opportunities for their improvement, than the prevailing ignorance or indifference about the facts of their daily life. It was not exactly Christian acquiescence in chronic want and squalor as a Divine dispensation. It was rather an unreasoning suspicion as to the motives of the enquirer, and as to the consequences to themselves of the answers given, which, if it did not seal the villagers’ lips, restricted their replies to inarticulate grunts or evasive generalities.

Within the fifth decade of the present reign, all this has either changed entirely or has been appreciably modified. The public house, or inn, stands indeed where it stood. The tap is no longer the parish club room. Even the skittle-alley has lost many of its attractions. The authority of the Manor House has been divested of the superstitious sanctions with which it was once clothed. The squire and the parson are regarded as well-meaning persons with a good deal of human nature, after all, about them. As for the geographical centre of village existence, it is no longer the roof tree of the publican, but the village meeting hall. This, in the majority of cases, would never have existed but for the initiative of the clergyman. He it is who with no parliamentary sessions to attend during half the year, with no town house always ready to receive him, passes most of his time among his own people; and thus combines in his own person, very often, the two separate principles of Church and State. This village assembly room is furnished with the chief county and market town newspapers. It is without carpets or draperies, and does not consequently retain tobacco smoke. If, therefore, the villager likes a dry pipe while he reads, or chats, it may at stated hours be allowed him. Gradually, therefore, he has grown to regard the place as his betters regard the House of Commons, as the best club of which he knows. The publican may suffer, but all other members of the little community have gained.

At the present moment, the manner and the countenances of the rural company, apart from the subjects of their more than usually animated conversation, indicate a season of exceptional importance. The truth is, that an election for the village parliament is imminent. Whether the name be parish council or parish meeting, the reality is the same. That reality since Sir Henry Fowler’s amendment in 1894 practically implies Home Rule for every parish in rural England. The franchise is in effect universal. Without regard to income or place of domicile every parishioner whose name occurs in the local government or parliamentary register has a vote, and is in addition entitled to attend the parish parliament. So systematic is the preservation of the separate individuality of every village, that where the number of inhabitants is below[24] 300, and the gathering is called a meeting, not a council; no association of that particular village with others is allowed to supersede the separate meeting. The executive body is thus always the parish meeting. The grouping order necessary for the amalgamation of parishes for council purposes is never given without the closest scrutiny by the County Council first, or confirmed by the Imperial authority in London afterwards. In no case is the parish meeting dispensed with. Amongst the groups we have seen discussing their affairs, one might have noticed women as well as men; for though by the decision of the Court of Appeal in the case of Drax v. Ffook, women can vote as occupiers and not as owners, they are, whether spinsters or wives, eligible to be parish councillors. Should the parish be without a village hall, the schoolroom is the usual place of assembly. The one spot peremptorily forbidden by the law is the public house; unless no other rendezvous be procurable for love or money. It is still too early to pronounce definitely as to the permanent effect of these institutions. The general tendency has perhaps been towards the falsification alike of the extreme hopes and fears which they first raised. Their jurisdiction includes all the functions of the old vestries and their officers, together with other novel and more drastic prerogatives. The discussions are often limited to dull details of mechanical routine, but are sometimes, as to-day, sufficiently animated. In the typical parish (a generalization from actual experience), the question of opening or closing footpaths across fields chances closely to divide parochial opinion. A little time ago, the vexed problem was the limits of a village green which had been so much diminished by encroachments as to cease almost to exist. Another issue that a little while hence will furnish material for debates not less vivacious is that of allotments for cottagers. Here as in the other cases, there is a strong faction on either side. A heavy parochial whip has been sent out by the two sets of leaders. If the matter is decided in the affirmative, and the allotment or village green extension, as the case may be, is carried, a measure of expropriation may follow, should the County Council, as superior body, sanction the scheme, and should the Local Government Board, after hearing the case of the dissidents, confirm the parochial proposals. As a check to parochial extravagance, the money to be advanced by the central authority is not to exceed one-half the value of the local rates. Inheriting the power of the vestries which they displaced, the bodies now mentioned have in their hands the appointment of overseers of the poor. ‘One man, one vote’[25] is the universal principle. The employers of labour, that is the farmers, are consequently liable to be placed in the minority by their servants. Hence proceeded the assertion that the signal withdrawal of the farmers from the Liberal party, as being morally responsible for the measure, largely brought about the crushing defeat of the Gladstonians at the general election of 1895. If the farmers were animated by any such resentment towards the party which they identified with the real authorship of the Act, the feeling has already to a great extent passed away. What remains of it will no doubt evaporate as eventually sentimental grievances of this kind seldom fail in England to do. Impartial evidence, gathered at first hand, does indeed show that the increased mutual knowledge generated between farmers and their hands in the parish meeting room has resulted in an actual improvement of the relations between the two classes. All the national processes which legislative change sets in motion have worked slowly in England. It was not till the third or fourth appeal to the constituencies under Household Franchise was made that the permanent results of the peaceful revolution in 1868 could be computed with even approximate accuracy. The final consequences of the extension of the franchise to counties by the Liberals in 1884 have not yet declared themselves. It would, therefore, be premature as yet to make any definite deductions, social or political, as to the working of a system which has been operative only since 1894.

One thing more about them may, however, be said. As in the case of the farmers where, with a fair measure of conciliation and tact, the occupiers of the soil find their official intercourse with its tillers unexpectedly harmonious, so as regards the relations between the villagers and the clergyman, in the position of the latter as the spiritual, and often inevitably to a great degree the temporal, head of the community. Briefly stated, the effect of the Parish Meeting, or Parish Council, is to restore to the villagers certain of the rights which, in the old Manor Courts, they had possessed. Where the clergyman combines with the practical sense of an educated man a freedom from a suspicious antipathy to the civic activities of his flock, there is not only no jealousy of the parson’s intervention in the deliberations of the parish hall; but the experience which he is likely to bring to the work is welcomed by the councillors as a valuable aid to their discussions. If, when standing for a seat on the council, the rector issues an address savouring of dictatorial self-assertion; if from his pulpit he prescribes a plan for the conduct of these elections; the reverend gentleman may find himself at the bottom of the poll. When, however, he deals with his parishioners on the assumption of their equality in all non-religious matters with himself, he disarms or prevents jealousy. He has a fair chance of being chosen by acclamation to the president’s chair at the little Board.[26] Parish Councils have for the first time in the rural history of England developed a sense of responsibility among those to whom a decade ago the idea of rural citizenship, with obligations as well as rights, was unintelligible. They have, therefore, impressed the minds of those concerned in them with some sense of power. Thus far, no tendency has been displayed to use that power in a revolutionary fashion. A body which, like the average parish parliament, numbers from five to eleven, is not likely to prove a tempestuously democratic, or violently revolutionary assemblage. Finally, though, on the requisition of three members to the chairman the council may be convened at any time, its actual convention is never brought about more than thrice, and seldom more than once in a twelvemonth. Not the least good which this institution carries with it in most neighbourhoods is its creation of wider, less mean, more liberal interests in daily life, and with these interests, subjects of conversation for the village community more generous than private affairs of individual households;—what Hodge, the ditcher, does so late at night in the neighbourhood of the squire’s game preserves; how much money the carpenter’s wife paid for her new bonnet; or how her daughters afford so gaudy a display of Sunday finery. That the new machinery has thus far worked with less friction than might have been expected may be inferred from the statistics courteously forwarded to the present writer from the Local Government Board under date August 7th 1896. As has been said already, the Imperial authority at Whitehall acts as arbitrator in all cases of difference between the popular Parish Councils and the more exclusive County Councils as to the acquisition of land for allotments. At the time now mentioned, it was the calculation of the President of the Local Government Board that four cases had occurred of appeals by Parish Councils against the refusal of the County Council to make the allotment order; and that in fourteen cases in which orders have been made by County Councils, eight protests against them have reached the Local Government Board from persons immediately interested.

Ascending from the lowest deliberative unit in the new scheme of local self government one passes from the Parish Council to the District Council. If it can be questioned whether the average villager as yet fully appreciates the gift of power made to him by the legislature in 1894, no such doubt can exist as to those bodies that are a little higher in the deliberative scale, the District Councils. The local parliament in the parish hall may sometimes be unattended by a single cottager. The District Council, if it be not as yet popular, is at least never neglected. Seats on it were from the first objects of local ambition. This is only what might have been expected in an age, a marked feature of which is the quickened interest of all sections of the community in whatever affects the health or comfort of the labouring classes. The District Council, as its name implies, has a more than parochial dignity. Its jurisdiction is practically commensurate with the sphere of the old Rural Sanitary Authority. The relief of pauperism however, forms a first and special care of this body, the members of which are also the Guardians of the Poor. Its place of assembly is the chief small town of the neighbourhood; not indeed the County town, but generally a convenient town where there happens to be a railway station. The District Council has already contracted certain associations of local fashion. The ladies of the country side have entered warmly into its business, and often constitute a majority of its most active members. There is, of course, the complaint of impulsiveness brought against the District Councillors. Thus the domestic idea is regarded by them with more respect than it secured from their predecessors, the Boards of Guardians. Guardians were elected by the plural vote of the larger ratepayers. They had, moreover, to satisfy a property qualification in their own persons. District Councils in theory know nothing of, and in practice are affected little by, such conditions. The ex-officio magistrate, without which no Board of Guardians was complete, is systematically absent from the new District bodies. The personnel of the new Councils, which occupy a place midway between the Parish and the County assemblies, presents a notable contrast to that of the superseded Boards of Guardians. County magistrates are not, in virtue of that office, ordinary members of these bodies, which are almost solely elective. The dignity of the body, however, is well maintained. The chairman of the District Council becomes, in consequence of that position, a County magistrate with powers as plenary as if he were the nominee of the Lord Lieutenant. Sometimes, of course, the chairmen of the District bodies are already magistrates. That is, however, the exception. There now exist in the United Kingdom about a thousand elective magistrates, being chairmen of District Councils. By far the greater part of these are new to their legal responsibilities. A few are working men. One District Council in Northamptonshire is presided over by the master of a small railway station on the Midland line. Another has for its chairman an agricultural labourer; a third is controlled by an ex-policeman; a fourth by one who supports himself on the cultivation of sixteen acres of land. The effect of popular election is not limited to the discharge of those duties connected with pauperism and sanitation that are the primary concern of the District bodies. Assessment committees, and school attendance committees are both drawn from the District Councils. The latter of these, it is generally admitted, have done their work better since they ceased to be composed exclusively of employers of labour, and since they have become representative of industry as well.[27]

The Poor Law, which has been in force during the whole of the Victorian era, was, as scarcely needs to be said, among the earliest achievements of the Reformed Parliament. Bitter and prolonged as was the resistance to portioning out the country afresh for the relief of pauperism instead of congregating the poor of each parish in their own workhouse, the beneficent results of the change have long since been universally admitted. ‘The new Bastilles’ was the name first given to the unions which the Act of 1834 created, by the opponents of the Bill, with a view to excite popular feeling against it. Only the most hardened paupers, who objected on principle to industry of any kind, complained of the modicum of labour exacted from the occupants of the new workhouses. Even these shirkers have become reconciled to some sort of industry. The improvement in the habits of the whole working class was conspicuous and immediate. Thus, as in his History of the period, Mr Molesworth points out,[28] in four unions of the Midlands, there were in 1834, 954 able-bodied paupers. In June 1836 there were only 5. All the rest were in regular work. In the county of Sussex, the most inveterately pauperized in England, there were in 1834, 6,160 paupers. The Act had not been in operation two years before this total was reduced to 124. By 1836 the Act had become operative in twenty-two counties. The average of the reduction of the rates in these was 43½ per cent. The Commissioners of Enquiry, on whose report the new legislation was based, predicted that the application of their principles would restore and improve industry, would create or confirm habits of thrift, would increase the demand for labour as well as the wages of the labourer, and generally would promote the welfare of those who lived by manual toil. The Queen had not ascended her throne when the erewhile opponents of the Measure confessed that these anticipations were already fulfilled. It was not to be expected that bodies so essentially different from the old Boards of Guardians as the District Councils are would administer the Poor Law in the same spirit or on the same principles as their predecessors. Few socio-economical questions of the day have provoked controversy so bitter, or divided skilled and conscientious partizans into such mutually envenomed factions as the conditions on which relief from the rates should be granted to the necessitous poor. The uncompromising advocates of the workhouse test system, compulsory residence, that is, within the workhouse walls, maintain that in this way only can systematic pauperization be avoided, and that so alone will the not uniformly industrious poor realize the stigma of coming upon the rates. On the other hand, it may be argued that in innumerable cases timely charity from the common fund will prevent the utter break up of a needy, but not necessarily indolent home. Paupers, it may be said, who will not work, and who are, therefore, not proper objects of compassion, are never kept by any sense of pride or shame from taking up their quarters in the local union. Thus, may it not be false economy to make absolute destitution and homelessness a preliminary condition of parochial help? On these points, those who differ will never agree. What it is now relevant to point out, is that the administrative methods of the new Councillors have very generally shown a reaction from the more stringent, and less sympathetic policy of the old Boards of Guardians. Thus, the workhouse test is far less often than formerly made the condition of poor relief.

Organization in every department of activity or interest is the most conspicuous movement of the last quarter of this century. Some years must yet elapse before we know the exact point to which the legislation now reviewed has disciplined and stimulated the inhabitants of rural England. The object of the controllers of the vestries that the Parish Meetings have superseded was to keep village administration in the hands of a privileged and comparatively leisured minority. Hence it was not unusual to fix the hour for the vestry meeting at 9 a.m.; when of course the male population would be at work in the fields. Under the Act of 1894 the Parish Councillors are bound to hold their sittings in the evening after the day’s work is done. From a historical point of view this legislation cannot be charged with being revolutionary. The powers which the new bodies have assumed in checking encroachments upon common land and other like offences are indeed considerable. That prerogative is not an innovation. It is rather a revival of the authority which in the old Manor Courts, presided over by the steward of the Manor lord, the freeholders could exercise. Beyond question, the most far-reaching and important change introduced into country life by the new machinery is the infusion of the elective element into the nominated magistracy. This has not yet received the attention it deserves. Under the earlier régime, as has been said, certain guardians had a seat at the Union Board because they were magistrates. Under the existing dispensation certain Justices of the Peace owe their place on the magisterial Bench to the fact of their performing the duties of District Councillors and Guardians of the Poor. The relations between the two positions are thus exactly inverted. That the tendency of this change is to soothe the suspicions once widely prevalent as to the principles on which Justices’ justice was administered does not seem disputable. It has also positively increased the respect in the rural mind for the law itself as the expression of wisdom and equity. The cordiality with which the older magistrates, nominated to the Bench by the Lord Lieutenant, have generally welcomed their popularly chosen colleagues has undoubtedly strengthened this wholesome sentiment. Finally, the same career in the local polity as of old remains practically open to men serving on the Commission of Peace. Where the old J.P. Guardian was a man who did good work on the Union Board, he seldom now is debarred from doing it still. Even when he is locally unpopular, a well-earned reputation of ability or aptitude for affairs is pretty sure to bear down purely personal objections and secure his return to the District Board; a tolerably conclusive proof of the fitness of the parochial constituencies for the measure of autonomy which they have received.