Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III

Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
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"Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III" by T. W. Allies. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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T. W. Allies. Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III

Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III

Table of Contents

Chapter I. The Pope And The Byzantine

Chapter II. Pope Martin, His Council, And His Martyrdom

Chapter III. Heraclius Betrays The Faith, And Cuts His Empire In Two

Chapter IV. Christendom And Islam

Chapter V. Old Rome And New Rome

Chapter VI. An Emperor Priest And Four Great Popes

Chapter VII. Rome's Three Hundred Years, 455–756 From Genseric To Aistulf, Between The Goth, The Lombard, And The Byzantine

Chapter VIII. From Servitude To Sovereignty

Chapter IX. The Making Of Christendom

Index

Footnotes

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T. W. Allies

Published by Good Press, 2020

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Upon the history of the City of Rome during the first [pg 026] half of the seventh century the greatest obscurity rests.8 It was indeed the most frightful and destructive century for the former queen-city of the world. The Book of the Popes by Anastasius9 trickles in a slender thread amid war, famine, and pestilence, and inundations of the Tiber; but it is all we have to look at.

With the death of the great Pontiff, who guarded and fed his city while the calamities which he saw all round the sphere of his vision over the whole Church led him to look for the end of the world, the See of Peter remained half a year unfilled until his successor, Sabinianus of Volterra, formerly Papal Nuncio at the Byzantine court, received the confirmation of his election from the exarch or the emperor. The confirmation of each pope's election was, as a rule, obtained either from the exarch or direct from the emperor. It was a business both costly and protracted. It also made the spiritual head of Rome dependent for his recognition on the imperial court. I find that in the period of 111 years, running from the death of St. Gregory in 604 to the death of Pope Constantine in 715, twenty-four popes succeeded. Of these the first, Sabinian, in 604, had to wait six months. Phocas confirmed the election of Boniface III., the next pope, after a year. He died in November, 607, and Boniface IV. following took his seat in August, 608. When he died, Pope Deusdedit waited five months. At his death Boniface V. succeeded after a year, in 619. [pg 027] Pope Honorius followed Boniface in five days and sat during thirteen years, but at his death the confirmation of his successor, Pope Severinus, was delayed by Greek intrigue, and for a purpose hereafter to be mentioned, during nineteen months and sixteen days, so that he only sat from the 28th May to the 1st August, 640. St. Martin in 649 did not wait for the imperial confirmation; he was first banished and then martyred by the emperor Constans II., who put in by threats his successor, Eugenius, during his lifetime. St. Leo II. waited eighteen months in 682, after the death of Pope Agatho, and the next Pope, Benedict II., a year in 684.

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