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CHAPTER I.

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Towards the close of a day of intense heat, about the middle of the month of June, 1788, a party consisting of many persons might be seen straggling over the plain which extends southwards from the Fort of Adoni, and which almost entirely consists of the black alluvial deposit familiarly known in India under the name of ‘cotton soil.’

The leader was a man perhaps about fifty years of age; he rode a powerful Dekhan horse of great spirit, but whose usual fiery comportment was tamed by the severe exertion he had undergone, from the miry roads through which he had travelled the greater part of the day. Indeed he began to show evident symptoms of weariness, and extricated himself from every succeeding muddy hollow—and they were very frequent—with less power. His handsome housings too were soiled with dirt; and the figure of his rider, which merits some description, was splashed from head to foot.

It has been already stated that he was a man of advanced age. His face, which was wrapped up, as well as his head, in thick folds of muslin, in order to protect them from the scorching heat of the sun, showed a dark complexion much pitted with the smallpox; but his eyes were very large, and of that intense black which is but rarely seen even among the natives of India, and which appeared to flash with a sudden light when any stumble of his gallant horse provoked an impatient jerk of the bridle, and a volley of curses upon the mud and the road, if such it could be called. His dress was of cloth-of-gold—a suit which had been once magnificent, but which, soiled and tarnished as it was, he had chosen perhaps to wear as a mark of his rank, and thus to ensure respect from the people of the country, which might have been denied to money alone. It was open at the breast, and under the shirt of muslin worn within the alkhaluk, or upper garment, a broad rough chest could be seen—a fair earnest of the power of him we describe.

A handsome shawl was girded around his waist, and his somewhat loose trousers were thrust into a pair of yellow leather boots, which appeared to be of Persian workmanship. Over his shoulder was a gold belt which supported a sword; but this in reality was confined to the waist by the shawl we have mentioned, and appeared more for ornament than use. A bright steel axe with a steel handle hung at his saddle-bow on the right hand; and the butt-end of a pistol, much enriched with chased silver, peeped forth on the left, among the fringe of the velvet covering of the soft saddle upon which he rode. A richly ornamented shield was bound to his back by a soft leather strap passing over his chest; and the shield itself, which hung low, rested between his back and the cantle of the saddle, and partly served as a support.

In truth, soiled and bespattered as he was, Abdool Rhyman Khan was a striking figure in those broad plains, and in his own person appeared a sufficient protection to those who followed him. But he was not the only armed person of the party. Six or seven horsemen immediately followed him—his own retainers; not mounted so well nor dressed so expensively as the Khan himself, but still men of gallant bearing; and the party, could they have kept together, would have presented a very martial and imposing appearance.

At some distance behind the horsemen was a palankeen, apparently heavily laden; for the bearers, though there were as many as sixteen, changed very frequently, and could but ill struggle through the muddy road into which at every step they sunk deeply; nor did the cheering exclamations of those who were not under the poles of the palankeen appear to have much effect in quickening the pace of those who carried it; and it was very evident that they were nearly exhausted, and not fit to travel much further.

In the rear of all was a string of five camels, which required the constant attention of the drivers to prevent their slipping and falling under their burdens; and with these were a number of persons, some on foot carrying loads, and a few mounted on ponies, who were the servants of the Khan, and were urging on the beasts, and those laden with the cooking utensils, as rapidly as it was possible to proceed in the now fast-closing darkness. Behind all were two led horses of much beauty, whose attendant grooms conducted them through the firmest parts of the road.

‘Alla! Alla!’ cried one of those mounted on a stout pony—he was in fact the cook of the Khan—‘that I, Zoolficar, should ever have been seduced to leave the noble city of Hyderabad, and to travel this unsainted road at such a time of year! Ai Moula Ali,’ he continued, invoking his patron saint, ‘deliver us speedily from this darkness! grant that no rain may fall upon this already impassable road! I should never survive a night in this jungle. What say you, Daood Khan—are we ever to reach the munzil?[1] are we ever to be released from this jehanum, where we are enduring torment before our time? Speak, O respectable man! thou saidst thou knew’st the country.’

1. Stage.

‘So I do, O coward! What is the use of filling our ears with these fretful complaints? Hath not the munificence of the Khan provided thee with a stout beast, which, with the blessing of the Prophet, will carry thee quickly to thy journey’s end? Was it not the Khan’s pleasure to pass Adoni, where we might have rested comfortably for the night? and are we who eat his salt to grumble at what he does, when we saw that the Khanum[2] Sahib (may her name be honoured!) was willing to travel on? Peace, then! for it is hard to attend to thy prating and pick one’s way among these cursed thorns.’

2. Feminine of Khan; as Begum, feminine of Beg.

‘Well, I am silent,’ replied the other; ‘but my mind misgives me that we never reach the munzil, and shall be obliged to put up in one of these wretched villages, where the kafir inhabitants never kill meat; and we shall have to eat dry bread or perhaps dry rice, which is worse, after this fatigue.’

‘Ah, thou art no soldier, Zoolfoo,’ cried another fellow who was walking beside him, ‘or thou wouldst not talk thus. How wouldst thou like to have nothing for two days, and then perhaps a stale crust or a handful of cold rice, and be glad to thank the Provider of good for that—how wouldst thou?’

‘No more, I pray thee, good Nasur!’ cried the cook, visions of starvation apparently overpowering him—‘no more, I beseech thee! Methinks thy words have already had a bad effect on the lower part of my stomach, and that it begins to reproach me for a lack of its usual sustenance. I tell thee, man, I can put to myself no idea of starvation at all. I was never able to keep the Rumzan (for which I pray to be pardoned), and am obliged to pay heavily every year for some one to keep it for me—may grace abound to him! I pray Alla and the Prophet, that the Khan may strike off somewhere in search of a roof for the night.’

The Khan had stopped: the increasing darkness, or rather gloom—for there was still somewhat of daylight remaining, and the sun had not long set—the muttering of thunder, and the more and more vivid flashes of lightning proceeding from an intensely black and heavy cloud which occupied the whole of the horizon before him, were enough to cause anxiety as to his proceeding further or not.

A hard or tolerably firm road would have relieved this, but the track upon which they journeyed became almost worse as he proceeded; and the man he had sent on some little distance in advance, to observe the best passage for the horses, appeared to be guiding his with increased difficulty.

‘I was an ass, and the son of an ass, to leave Adoni,’ muttered the Khan; ‘but it is of no use to regret this now:—what had better be done is the question. My poor Motee,’ he continued, addressing his horse, ‘thou too art worn out, and none of thy old fire left in thee. How, my son, wouldst thou carry me yet further?’ and he patted his neck.

The noble beast appeared to understand him, for he replied to the caress by a low whinny, which he followed up by a loud neigh, and looked, as he neighed, far and wide over the plain.

‘Ay, thou see’st nothing, Motee; true it is, there is no village in sight: yet surely one cannot be far off, where if they will admit us, we may get food and shelter. What thinkest thou, Ibrahim,’ he continued, addressing one of his retainers, ‘are we near any habitation?’

‘Peer O Moorshid,’ replied the man, ‘I know not; I never travelled this road before, except once many years ago, and then I was with the army; we did not think much of the road then.’

‘True, friend,’ answered the Khan, ‘but now we have need to think. By the soul of Mohamed, the cloud beyond us threatens much, and I fear for the Khanum; she is ill used to such travelling as this; but she is a soldier’s wife now, and I must teach her to bear rough work.’

‘The Palkee will be with us presently, and I doubt not the bearers well know the country, Khodawund,’ said another of the horsemen.

‘True, I had not thought of them; perhaps when it arrives, it would be advisable to stop a little to take breath, and then again set forward.’

A few moments brought the bearers and their burden to where the Khan stood; and a few hurried questions were put to them by him as to the distance to the next village, the road, and the accommodation they were likely to find for so large a party.

‘Huzrut!’ said the Naik of the bearers, ‘you have but little choice; we did not think the road would have been so bad as this, or we would never have left the town or allowed you to proceed; but here we are, and we must help to extricate you from the difficulty into which we have brought you. To return is impossible; there is no village at which you could rest, as you know. Before us are two; one not far off, over yonder rising ground—my lord can even see the trees—and another beyond that, about a coss and a half; to which, if the lady can bear the journey, we will take her, as there is a good bazaar and every accommodation. My lord will reward us with a sheep if we carry her safely?’

‘Surely, surely,’ said the Khan, ‘ye shall have two; and we will travel a short stage to-morrow, as ye must be tired. So what say you, my soul?’ he cried to the inmate of the palankeen; ‘you have the choice of a comfortable supper and a dry lodging, or no supper and perhaps no roof over your head; you see what it is to follow the fortunes of a soldier.’

‘Let no thought of me trouble you,’ replied a low and sweet voice from the palankeen; ‘let the bearers and yourself decide, I am content anywhere.’

‘How say you then, Gopal?’

‘Let us smoke a pipe all round, and we will carry you to the large village,’ replied the Naik.

‘’Tis well—do not be long about it; I doubt not we shall be all the better for a short rest.’

Fire was quickly kindled; every one dismounted from his beast, and all collected into groups. Tobacco was soon found, the hookas lighted, and the gurgling sound of half-a-dozen of them arose among the party.

A smoke of tobacco in this manner gives almost new life to a native of India. The trouble of the journey or the work is for awhile forgotten; and after a fresh girding up of the loins and invocation of the Prophet or their patron goddess (as the parties may be Hindoo or Mohamedan), the undertaking is resumed with fresh spirit. After a short pause, the whole party was again in motion.

No one had, however, observed the extremely threatening appearance of the sky. The cloud, which had been still, now began to rise gently;—a few small clouds were seen as it were to break away from the mass and scurry along the face of the heavens, apparently close to their heads, and far below the larger ones which hung heavily above them. These were followed very quickly by others: the lightning increased in vividness at every flash; and what was at first confined to the cloud which has been mentioned, now spread itself gradually all over the heavens! behind—above—around—became one blaze of light, as it were at a signal given by a rocket thrown up from behind the cloud before them. In spite of appearances, however, they hurried on.

‘It will be a wild night,’ observed the Khan, replacing and binding tighter the muslin about his head and face.

As he spoke he pointed to the horizon, where was seen a dull reddish cloud. To an unpractised eye it looked like one of the dusky evening clouds; but on closer and more attentive observation, it was clearly seen to rise, and at the same time to be extending right and left very rapidly.

‘I beg to represent,’ said Daood Khan, who had come from behind, ‘that there is a group of trees yonder not far from the road, and, if my memory serves me well, there should be an old hut in it; will my lord go thither?’

‘It is well spoken, Daood,’ said his master, ‘lead on.’

There was no wind—not a breath—but all was quite still; not even a cricket or grasshopper chirped among the grass: it seemed as though nature could scarcely breathe, so intense was the closeness.

‘Alla! Alla! I shall choke if there is no wind,’ said the fat cook, fanning himself with the end of a handkerchief.

‘You will have enough presently,’ said Nasur.

‘Inshalla!’ exclaimed one of the camel drivers, ‘the Toofans[3] of the Carnatic are celebrated.’

‘Alas!’ sighed the cook, and wished himself anywhere but in the Carnatic.

At last a low moaning was heard—a distant sound, as if of rushing water. The rack above them redoubled its pace, and went fearfully fast: every instant increased the blackness on each side and behind. They could no longer see any separate clouds above, but one dense brown black ropy mass, hurrying onward, impelled by the mighty wind. Soon nothing was visible but a bright line all round the horizon, except in front, where the wall of red dust, which proved that the previous rains had not extended far beyond where they were, every moment grew higher and higher, and came nearer and nearer.

They increased their speed to gain the trees, which were discernible a quarter of a mile before them. ‘Once there,’ said the Khan, ‘we can make some shelter for ourselves with the walls of the tents passed round the trees.’

3. Storms.

No one replied to him; each was thinking of the storm, and what would happen when it came. The horses even felt the oppression, and snorted violently at intervals, as though they wished to throw it off.

At last, a few leaves flew up in the air: and some lapwings, which had been nestling under the stones by the wayside, rose and made a long flight to leeward with loud screamings, as though to avoid the wind.

One little whirlwind succeeded to another; small quantities of leaves and dry grass were everywhere seen flying along near the ground over the plain. The body of dust approached nearer, and seemed to swallow up everything in it. They anxiously watched its progress, in the hope that it would lessen in fury ere it approached them, for they could see the trees through the gloom against the bright line of the horizon, apparently at a great distance, disappearing one by one.

Meanwhile the roaring increased; the roar of the wind and that of the thunder were fearfully mingled together. Amidst this there arose a shrill scream from the palankeen; the fair inmate had no longer been able to bear the evident approach of the tempest.

The Khan was at her side in a moment. ‘Cheer thee, my rose!’ he cried; ‘a little further and we shall reach a friendly grove of trees. The road is harder now, so exert yourselves,’ he continued to the bearers; ‘five rupees, if you reach the trees ere the wind is upon us!’

The men redoubled their pace, but in vain; they still wanted half the quarter of the mile when the storm burst. With one fearful flash of lightning, so as almost to blind them, and to cause the whole to stagger backward, a blast met them, which if they had withstood they had been more than men. The palankeen rocked to and fro, tottered under their failing support, and fell at last heavily to the ground. There was no mischief done, but it was impossible to proceed further; they must abide the storm where they stood in the open plain.

And now it came in pitiless earnest. As if the whole power of the winds of heaven had been collected and poured forth bodily upon one spot, and that where they stood—so did it appear to them; while the dust, increasing in volume every instant, was so choking, that no one dared to open his mouth to speak a word. The horses and camels instinctively turned their backs to the wind, and stood motionless; and the men at last, forcing the camels to sit down, crouched behind them to obtain some kind of shelter from the raging storm.

Thus they remained for some time; at last a drop of rain fell—another, and another. They could not see it coming amidst the dust, and it was upon them ere they were aware of it: they were drenched in an instant. Now, indeed, began a strife of elements. The thunder roared without ceasing one moment: there was no thunder for any particular flash—it was a continued flare, a continued roar. The wind, the rain, and the thunder made a fearful din, and even the stout heart of the Khan sunk within him. ‘It cannot last,’ he said;—but it did. The country appeared at last like a lake shown irregularly by the blue flare of the lightning.

Two hours, or nearly so, did they endure all this: the tempest moderated at length, and they proceeded. It was now quite dark.

‘Where is Ibrahim?’ asked one suddenly.

‘Ay, where is he?’ said another. Several shouted his name; but there was no reply.

‘Ibrahim!’ cried the Khan, ‘what of him? He must be gone to the trees; go, one of ye, and call him if he be there,’

The man diverged from the road, and was soon lost in the darkness; but in a short time an exclamation of surprise or of terror, they could not say which, came clearly towards them. The Khan stopped. In another instant the man had rejoined them.

‘Alla! Alla!’ cried he, gasping for breath, ‘come and see!’

‘See what?’ shouted the Khan.

‘Ibrahim!’ was his only reply, and they followed him rapidly.

They could hardly distinguish what it was that the man pointed out; but what appeared like a heap at first in the darkness, soon resolved itself into the form of a man and horse. The Khan dismounted and approached; he called to him by name, but there was no answer. He felt the body—it was quite dead; horse and man had fallen beneath the stroke of the lightning.

‘We can do nothing now,’ said the Khan. ‘Alas! that so good a man, and one who has so often fought beside me, should have thus fallen! Praise be to Alla, what an escape we have had!’

‘It was his destiny,’ said another—‘who could have averted it?’

And they rode on, but slowly, for the road was undistinguishable from the ground on each side, except where a hedge of thorns had been placed to fence in some field. Here those who were on foot fared very badly, for the thorns which had fallen, or had been broken off from branches, had mixed with the mud, and sorely hurt their naked feet. The rain continued to pour in torrents; and the incessant flare of the lightning, which revealed the track every now and then, seemed to sweep the ground before them, nearly blinding both horse and man: it showed at times for an instant the struggles both were making in the now deeper mire.

They reached the smaller village at last; there were only three or four miserable houses, and in the state they were, there was but little inducement to remain in want of food and shelter till the morning; so taking with them, much against his inclination, one of the villagers as a guide whom they could understand, as he was a Mohamedan, and some rags soaked with oil tied on the end of a stick to serve as a torch, they once more set forward.

They had now scarcely three miles to travel, but these seemed interminable. The rude torch could not withstand the deluge of rain which poured upon it, and after a struggle for life it went out. There remained only the light of the lightning. The guide, however, was of use; now threatened, now encouraged by the Khan, he showed where the firmest footing was to be obtained, and piloted the little cavalcade through the almost sea of mud and water, in a manner which showed them that they would have fared but ill without his aid.

At last, O welcome sight! a light was seen to glimmer for awhile amidst the gloom; it disappeared, twinkled again, appeared to flit at a little distance, and was seen no more.

‘What was that, Rahdaree?’[4] asked the Khan; ‘one would think it was some wild spirit’s lamp abroad on this unblessed night.’

‘It is the village, noble sir,’ said the man simply; ‘we have no evil spirits here.’

‘Ul-humd-ul-illa! we are near our home then; it cannot be far now.’

‘Not a cannon-shot; we have a small river to cross, and then we reach the village.’

‘A river!’

‘Yes, noble Khan, a small one; there is no water to signify.’

But the Khan’s mind misgave him. ‘It must be full,’ he said to himself, ‘after this rain; how can it be otherwise? Every hollow we have passed has become a roaring stream; but we shall see. Ya, Moula Ali!’ he exclaimed aloud, ‘I vow a gift to all the priests of thy shrine, if thou wilt protect me and mine through this night.’

4. Guide.

They had not gone much further before the dull sound of the river was heard but too plainly, even above the wind and the thunder, which now roared only at intervals. One and all were fairly terrified; and that there should be such an end to their really manful struggles through the tempest disheartened them: but no one spoke till they arrived at the brink, where through the gloom could be seen a muddy torrent rushing along with fearful rapidity.

‘It is not deep,’ said the guide; ‘it is fordable.’

‘Dog of a kafir!’ cried the Khan, ‘thou hast deceived us, to get us away from thy miserable village. By Alla! thou deservest to be put to death for this inhospitality.’

‘My life is in your hands, O Khan!’ returned the man; ‘behold, to prove my words, I will venture in if any one will accompany me; alone it is useless to attempt it. Will no one go with me?’

But one and all hesitated; the gloom, the uncertainty, and the dread of death alike prevailed.

‘Cowards!’ exclaimed the Khan, ‘dare ye not do for him whose salt you eat that which this poor fellow is ready to undertake because I only reproached him with inhospitality? Cowards and faithless! ye are worse than women.’

‘I am no woman or coward,’ said Daood Khan doggedly. ‘Come,’ he added to the guide, ‘as thou art ready to go, give me thy hand and step in, in the name of the Most Merciful!’

‘Bismilla! Daood, thou hast a stout heart—I will remember thee for this. Step on in the name of Alla and the twelve Imaums! Halloo when thou art on the other side.’

They entered the water carefully, holding tightly each other’s hand, and each planting his foot firmly ere he ventured to withdraw the other. The torrent was frightfully rapid, and it required all the power of two very strong men to bear up against it; but at length the shallow water was gained, and a joyful shout from the other side told to the Khan and his expectant party that the passage had been made in safety.

‘Now make haste and get a torch, and bring some people with you,’ shouted the Khan; ‘meanwhile we will make preparations for crossing.’

Not much time elapsed before a few persons were seen approaching the river’s bank from the village, bearing several torches, which in despite of the wind and the rain, being all fed with oil, blazed brightly, and cast their light far and wide.

The Khan had been endeavouring to persuade his wife to trust herself to his horse, instead of to the palankeen, in crossing the river; and after some representation of its superior safety, he had succeeded. She was standing by him, closely veiled, when the torches appeared on the other side.

What she saw, however, of the stream, as revealed fully by the light, caused an instant change in her resolution: she was terrified by the waters; and indeed they were very awful to look on, as the muddy, boiling mass hurried past, appearing, as was the case, to increase in volume every moment.

‘There is no time to lose,’ shouted the villagers, observing there was irresolution among the party; ‘the water is rising fast—it will soon be impassable.’

‘The horse, the horse, my soul!’ cried the Khan in despair; ‘the bearers will never carry you through that torrent.’

‘I dare not, I should faint in the midst; even now my heart is sick within me, and my eyes fail me as I look on the waters,’ replied the lady.

‘Khodawund!’ said the Naik of the bearers, ‘trust her to us; on our lives, she reaches the other side safely.’

‘Be it so then, Gopal; I trust thee and thy party; only land her safely, and thou shalt be well rewarded.’

The lady again entered the palankeen; both doors were opened in case of danger. The stoutest of the bearers were selected, and the Naik put himself at the head. ‘Jey, Bhowanee!’ cried one and all, and they entered the raging waters.

‘Shabash! Shabash! Wah-wah! Wah-wah!’ resounded from the villagers, and from the Khan’s attendants, as the gallant fellows bore up stoutly against the torrent. Oil was poured upon the torches, and the river blazed under the light. The Khan was close behind on his gallant horse, which, snorting and uneasy, was very difficult to guide. There was not a heart on either bank that did not beat with almost fearful anxiety, for the water appeared to reach the palankeen, and it required the exertions of all the men to keep it and those who carried it steady.

‘Kuburdar! kuburdar![5] a little to the right!—now to the left!—well done! well done!’ were the cries which animated and cheered them; and the passage was accomplished all but a few yards, when the water suddenly deepened—the leading bearers sank almost up to their chests. Trials were made on either side, but the water was deeper than where they stood; the eddy had scooped out the hollow since Daood had crossed.

5. Take care! take care!

‘Have a care, my sons!’ cried the Naik, whose clear voice was heard far above the din. ‘Raise the palankeen on your shoulders. Gently! first you in front—now those behind! Shabash! now let every man look to his footing, and Jey Kalee!’

They advanced as they shouted the invocation; but careful as they were, who could see beneath those muddy waters? There was a stone—a large one—on which the leading bearer placed his foot. It was steady when he first tried it; but as he withdrew the other, it rolled over beneath his weight and what he bore: he tottered, stumbled, made a desperate effort to recover himself, but in vain: he fell headlong into the current.

The palankeen could not be supported, and but one wild piercing shriek was heard from the wife of the Khan as it plunged into the water.

‘Ya, Alla! Alla!’ cried the Khan in his agony—for he had seen all—‘she is lost to me for ever!’ And throwing himself from his horse, encumbered as he was, he would have been drowned, but for one of the bearers, who supported him to the brink, and, assisted by the rest who immediately recovered the palankeen, bore him rapidly to the village.

Tippoo Sultaun: A tale of the Mysore war

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