Читать книгу American Slavery as It is: Testimonies - Theodore Dwight Weld - Страница 32

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Mr. Allan is a son of the Rev. Dr. Allan, a slaveholder and pastor of the Presbyterian Church at Huntsville, Alabama. He has recently become the pastor of the Presbyterian Church in Chatham, Illinois.

"I was born and have lived most of my life in the slave states, mainly in the village of Huntsville, Alabama, where my parents still reside. I seldom went to a plantation, and as my visits were confined almost exclusively to the families of professing Christians, my personal knowledge of slavery, was consequently a knowledge of its fairest side, (if fairest may be predicated of foul.)

"There was one plantation just opposite my father's house in the suburbs of Huntsville, belonging to Judge Smith, formerly a Senator in Congress from South Carolina, now of Huntsville. The name of his overseer was Tune. I have often seen him flogging the slaves in the field, and have often heard their cries. Sometimes, too, I have met them with the tears streaming down their faces, and the marks of the whip, ('whelks,') on their bare necks and shoulders. Tune was so severe in his treatment, that his employer dismissed him after two or three years, lest, it was said, he should kill off all the slaves. But he was immediately employed by another planter in the neighborhood. The following fact was stated to me by my brother, James M. Allan, now residing at Richmond, Henry county, Illinois, and clerk of the circuit and county courts. Tune became displeased with one of the women who was pregnant, he made her lay down over a log, with her face towards the ground, and beat her so unmercifully, that she was soon after delivered of a dead child.

"My brother also stated to me the following, which occurred near my father's house, and within sight and hearing of the academy and public garden. Charles, a fine active negro, who belonged to a bricklayer in Huntsville, exchanged the burning sun of the brickyard to enjoy for a season the pleasant shade of an adjacent mountain. When his master got him back, he tied him by his hands so that his feet could just touch the ground--stripped off his clothes, took a paddle, bored full of holes, and paddled him leisurely all day long. It was two weeks before they could tell whether he would live or die. Neither of these cases attracted any particular notice in Huntsville.

"While I lived in Huntsville a slave was killed in the mountain near by. The circumstances were these. A white man (James Helton) hunting in the woods, suddenly came upon a black man, and commanded him to stop, the slave kept on running, Helton fired his rifle and the negro was killed.5

"Mrs. BARR, wife of Rev. H. Barr of Carrollton, Illinois, formerly from Courtland, Alabama, told me last spring, that she has very often stopped her ears that she might not hear the screams of slaves who were under the lash, and that sometimes she has left her house, and retired to a place more distant, in order to get away from their agonizing cries.

"I have often seen groups of slaves on the public squares in Huntsville, who were to be sold at auction, and I have often seen their tears gush forth and their countenances distorted with anguish. A considerable number were generally sold publicly every month.

"The following facts I have just taken down from the lips of Mr. L. Turner, a regular and respectable member of the Second Presbyterian Church in Springfield, our county town. He was born and brought up in Caroline county, Virginia. He says that the slaves are neither considered nor treated as human beings. One of his neighbors whose name was Barr, he says, on one occasion stripped a slave and lacerated his back with a handcard (for cotton or wool) and then washed it with salt and water, with pepper in it. Mr. Turner saw this. He further remarked that he believed there were many slaves there in advanced life whose backs had never been well since they began to work.

"He stated that one of his uncles had killed a woman--broke her skull with an ax helve: she had insulted her mistress! No notice was taken of the affair. Mr. T. said, further, that slaves were frequently murdered.

"He mentioned the case of one slaveholder, whom he had seen lay his slaves on a large log, which he kept for the purpose, strip them, tie them with the face downward, then have a kettle of hot water brought--take the paddle, made of hard wood, and perforated with holes, dip it into the hot water and strike--before every blow dipping it into the water--every hole at every blow would raise a 'whelk.' This was the usual punishment for running away.

"Another slaveholder had a slave who had often run away, and often been severely whipped. After one of his floggings he burnt his master's barn: this so enraged the man, that when he caught him he took a pair of pincers and pulled his toe nails out. The negro then murdered two of his master's children. He was taken after a desperate pursuit, (having been shot through the shoulder) and hung.

"One of Mr. Turner's cousins, was employed as overseer on a large plantation in Mississippi. On a certain morning he called the slaves together, to give some orders. While doing it, a slave came running out of his cabin, having a knife in his hand and eating his breakfast. The overseer seeing him coming with the knife, was somewhat alarmed, and instantly raised his gun and shot him dead. He said afterwards, that he believed the slave was perfectly innocent of any evil intentions, he came out hastily to hear the orders whilst eating. No notice was taken of the killing.

"Mr. T. related the whipping habits of one of his uncles in Virginia. He was a wealthy man, had a splendid house and grounds. A tree in his front yard, was used as a whipping post. When a slave was to be punished, he would frequently invite some of his friends, have a table, cards and wine set out under the shade; he would then flog his slave a little while, and then play cards and drink with his friends, occasionally taunting the slave, giving him the privilege of confessing such and such things, at his leisure, after a while flog him again, thus keeping it up for hours or half the day, and sometimes all day. This was his habit.

"February 4th.--Since writing the preceding, I have been to Carrollton, on a visit to my uncle, Rev. Hugh Barr, who was originally from Tennessee, lived 12 or 14 years in Courtland, Lawrence county, Alabama, and moved to Illinois in 1835. In conversation with the family, around the fireside, they stated a multitude of horrid facts, that were perfectly notorious in the neighborhood of Courtland.

"William P. Barr, an intelligent young man, and member of his father's church in Carrollton, stated the following. Visiting at a Mr. Mosely's, near Courtland, William Mosely came in with a bloody knife in his hand, having just stabbed a negro man. The negro was sitting quietly in a house in the village, keeping a woman company who had been left in charge of the house,--when Mosely, passing along, went in and demanded his business there. Probably his answer was not as civil as slaveholding requires, and Mosely rushed upon him and stabbed him. The wound laid him up for a season. Mosely was called to no account for it. When he came in with the bloody knife, he said he wished he had killed him.

"John Brown, a slaveholder, and a member of the Presbyterian church in Courtland, Alabama, stated the following a few weeks since, in Carrollton. A man near Courtland, of the name of Thompson, recently shot a negro woman through the head; and put the pistol so close that her hair was singed. He did it in consequence of some difficulty in his dealings with her as a concubine. He buried her in a log heap; she was discovered by the buzzards gathering around it.

"William P. Barr stated the following, as facts well known in the neighborhood of Courtland, but not witnessed by himself. Two men, by the name of Wilson, found a fine looking negro man at 'Dandridge's Quarter,' without a pass; and flogged him so that he died in a short time. They were not punished.

"Col. Blocker's overseer attempted to flog a negro--he refused to be flogged; whereupon the overseer seized an axe, and cleft his skull. The Colonel justified it.

"One Jones whipped a woman to death for 'grabbling' a potato hill. He owned 80 or 100 negroes. His own children could not live with him.

"A man in the neighborhood of Courtland, Alabama, by the name of Puryear, was so proverbially cruel that among the negroes he was usually called 'the Devil.' Mrs. Barr, wife of Rev. H. Barr, was at Puryear's house, and saw a negro girl about 13 years old, waiting around the table, with a single garment--and that in cold weather; arms and feet bare--feet wretchedly swollen--arms burnt, and full of sores from exposure. All the negroes under his care made a wretched appearance.

"Col. Robert H. Watkins had a runaway slave, who was called Jim Dragon. Before he was caught the last time, he had been out a year, within a few miles of his master's plantation. He never stole from any one but his master, except when necessity compelled him. He said he had a right to take from his master; and when taken, that he had, whilst out, seen his master a hundred times. Having been whipped, clogged with irons, and yoked, he was set at work in the field. Col. Watkins worked about 300 hands--generally had one negro out hunting runaways. After employing a physician for some time among his negroes, he ceased to do so, alleging as the reason, that it was cheaper to lose a few negroes every year than to pay a physician. He was a Presidential elector in 1836.

"Col. Ben Sherrod, another large planter in that neighborhood, is remarkable for his kindness to his slaves. He said to Rev. Mr. Barr, that he had no doubt he should be rewarded in heaven for his kindness to his slaves; and yet his overseer, Walker, had to sleep with loaded pistols, for fear of assassination. Three of the slaves attempted to kill him once, because of his treatment of their wives.

"Old Major Billy Watkins was noted for his severity. I well remember, when he lived in Madison county, to have often heard him yell at his negroes with the most savage fury. He would stand at his house, and watch the slaves picking cotton; and if any of them straitened their backs for a moment, his savage yell would ring, 'bend your backs.'

"Mrs. Barr stated, that Mrs. H--, of Courtland, a member of the Presbyterian church, sent a little negro girl to jail, suspecting that she had attempted to put poison into the water pail. The fact was, that the child had found a vial, and was playing in the water. This same woman (in high standing too,) told the Rev. Mr. McMillan, that she could 'cut Arthur Tappan's throat from ear to ear.'

"The clothing of slaves is in many cases comfortable, and in many it is far from being so. I have very often seen slaves, whose tattered rags were neither comfortable nor decent.

"Their huts are sometimes comfortable, but generally they are miserable hovels, where male and female are herded promiscuously together.

"As to the usual allowance of food on the plantations in North Alabama, I cannot speak confidently, from personal knowledge. There was a slave named Hadley, who was in the habit of visiting my father's slaves occasionally. He had run away several times. His reason was, as he stated, that they would not give him any meat--said he could not work without meat. The last time I saw him, he had quite a heavy iron yoke on his neck, the two prongs twelve or fifteen inches long, extending out over his shoulders and bending upwards.

"Legal marriage is unknown among the slaves, they sometimes have a marriage form--generally, however, none at all. The pastor of the Presbyterian church in Huntsville, had two families of slaves when I left there. One couple were married by a negro preacher--the man was robbed of his wife a number of months afterwards, by her 'owner.' The other couple just 'took up together,' without any form of marriage. They are both members of churches--the man a Baptist deacon, sober and correct in his deportment. They have a large family of children--all children of concubinage--living in a minister's family.

"If these statements are deemed of any value by you, in forwarding your glorious enterprize, you are at liberty to use them as you please. The great wrong is enslaving a man; all other wrongs are pigmies, compared with that. Facts might be gathered abundantly, to show that it is slavery itself, and not cruelties merely, that make slaves unhappy. Even those that are most kindly treated, are generally far from being happy. The slaves in my father's family are almost as kindly treated as slaves can be, yet they pant for liberty

"May the Lord guide you in this great movement. In behalf of the perishing, Your friend and brother,

WILLIAM T. ALLAN."

5. This murder was committed about twelve years since. At that time, James G. Birney, Esq., now Corresponding Secretary of the American Anti-Slavery Society was the Solicitor (prosecuting attorney) for that judicial district. His views and feelings upon the subject of slavery were, even at that period, in advance of the mass of slaveholders, and he determined if possible to bring the murderer to justice. He accordingly drew up an indictment and procured the finding of a true bill against Helton. Helton, meanwhile, moved over the line into the state of Tennessee, and such was the apathy of the community, individual effort proved unavailing; and though the murderer had gone no further than to an adjoining county (where perhaps he still resides) he was never brought to trial.--ED.