Читать книгу Aylwin - Theodore Watts-Dunton - Страница 16

My mother had some prejudice against a public school, and I was sent to a large and important private one at Cambridge.

And go, with Winifred on my mind, I went one damp winter's morning to

Dullingham, our nearest railway station, on my way to Cambridge.

As concerns my school-days, I feel that all that will interest the reader is this: as I rode through mile upon mile of the flat, wide-stretching country, I made to myself a vow in connection with Winifred—a vow that when I left school I would do a certain thing in relation to her, though Fate itself should say, 'This thing shall not be done.' I did not know then, as I know now, how weak is human will enmeshed in that web of Circumstance that has been a-weaving since the beginning of the world.

I left school without the slightest notion as to what my future course in life was to be. I was to take my rich uncle's property. That was understood now. And although my mother never talked of the matter, I could see in the pensive gaze she bent on me an ever-present consciousness of a future for me more golden still.

But now I formed a new intimacy, and one of a very singular kind—an intimacy with my father, who suddenly woke up to the fact that I was no longer a child. It occurred on my making some pertinent inquiries about a certain Gnostic amulet representing the Gorgon's head, a prize of which he had lately become the happy possessor. On his telling me that the Arabic word for amulet was hamalet, and that the word meant 'that which is suspended,' I said in a perfectly thoughtless way that very likely one of the learned societies to which he belonged might be able to trace some connection between 'hamalet' and the 'Hamlet' of Shakespeare. These idle and ignorant words of mine fell, as I found, upon a mind ripe to receive them. He looked straight before him at the bust of Shakespeare on the bookshelves as he always looked when his rudderless imagination was once well launched, and I heard him mutter, 'Hamlet—the Amleth of Saxo-Grammaticus—hamalet, "that which is suspended." The world, to Hamlet's metaphysical mind, was "suspended" in the wide region of Nowhere—in an infinite ocean of Nothing. Why did I not think of this before? Strange that this child should hit upon it.' Then looking at me as though he had just seen me for the first time in his life, he said. 'How old are you, child?' 'Eighteen, father, I said. 'Eighteen years?' he asked. 'Yes, father,' I said with some pique. 'Did you suppose I meant eighteen months?' 'Only eighteen years,' he muttered, 'a mere baby, in short; and yet he has hit upon what we Shakespearians have been boggling over for many year?—the symbolical meaning involved in Hamlet's name. Henry, I prophesy great things for you.'

An intimacy was cemented between us at once. One of the results of this conversation was my father's elaborate paper, read before one of his societies, in which he maintained that Shakespeare's Hamlet was a metaphysical poem, the great central idea of which was involved in the name Hamlet, Amleth, or Hamalet—the idea that the universe, suspended in the wide region of Nowhere, lies, an amulet, upon the breast of the Great Latona—a paper that was the basis of his reputation in 'the higher criticism.'

Shortly after this my father and I spent the autumn in various parts of Switzerland. One night, when we were sitting outside the chalet in the full light of the moon, I was the witness of a display of passion on the part of one whom I had always considered to be a dreamy book-worm—a passionless, eccentric mystic—that simply amazed me. A flickering tongue from the central fires suddenly breaking up through the soil of an English vegetable garden could hardly have been a more unexpected phenomenon to me than what occurred on that memorable night.

The incident I am going to relate showed me how rash it is to suppose that you have really fathomed the personality of any human creature. The mementos of his first wife, which accompanied him whithersoever he went, absorbed his attention in Switzerland, and especially in the little place where she was born, far more than they had done at home. He was for ever peeping furtively into his escritoire to enjoy the sight of them, and then looking over his shoulder to see if he was being watched by my mother, though she was far away in Raxton Hall. On the night in question he showed me the silver casket containing certain of these mementos—mementos which I felt to be almost too intimate to be shown even to his son.

'And now, Henry,' said he, 'I am going to show you something that no one else has ever seen since she died—the most sacred possession I have upon this earth.' He then opened his shirt and his vest, and showed me lying upon his naked bosom a beautiful jewelled cross of a considerable size. 'This,' said he, lifting it up, 'is an ancient Gnostic amulet. It is called the "Moonlight Cross" of the Gnostics. I gave it to her on the night of our betrothal. She was a Roman Catholic. It is made of precious stones cut in facets, with rubies and diamonds and beryls so cunningly set that, when the moonlight falls on them, the cross flashes almost as brilliantly as when the sunlight falls on them and is kindled into living fire. These deep-coloured crimson rubies—almost as clear as diamonds—are not of the ordinary kind. They are true "Oriental rubies," and the jewellers would tell you that the mine which produced them has been lost during several centuries. But look here when I lift it up; the most wonderful feature of the jewel is the skill with which the diamonds are cut. The only shapes generally known are what are called the "brilliant" and the "rose," but here the facets are arranged in an entirely different way, and evidently with the view of throwing light into the very hearts of the rubies, and producing this peculiar radiance.'

He lifted the amulet again (which was suspended from his neck by a beautifully worked cord made of soft brown hair) into the rays from the moon. The light the jewel emitted was certainly of a strange and fascinating kind. The cross had been worn with the jewelled front upon his bosom instead of the smooth back, and the sharp facets of the cross had lacerated the scarred flesh underneath in a most cruel manner. He saw me shudder and understood why.

'Oh, I like that!' he said, with an ecstatic smile. 'I like to feel it constantly on my bosom. It cannot cut deep enough for me. This is her hair,' he said, taking the hair-cord between his fingers and kissing it.

'How do you manage to exist, father,' I said, 'with that heavy sharp-edged jewel on your breast? you who cannot bear the gout with patience?'

'Exist? I could not exist without it. The gout is pain—this is not pain; it is joy, bliss, heaven! When I am dead it must lie for ever on my breast as it lies now, or I shall never rest in my grave.' He had been talking about amulets in the most quiet and matter-of-fact way during that morning; but the I moment he produced this cross a strange change came over his face, something like the change that will come over a dull wood-fire when blown by the wind into a bright light of flame.

'Ha!' he muttered to himself, as his eyes widened and sparkled with a look of intense eagerness and his hand shook, sending the light of the beautiful jewel all about the room, 'it is a sad pity he was not her son. How I should have loved him then! I like him now very much; but how I should have loved him then, for he is a brave boy. Oh, if I had only been born brave like him!' Then, suddenly recollecting himself, he closed his vest, and said: 'Don't tell your mother, Hal; don't tell your mother that I have shown you this.' Then he took it out again. 'She who is dead cherished it,' he continued, half to himself—'she cherished it above all things. She died, boy, and I couldn't help her. She used to wear the cross in the bosom of her dress; and there she was in the cove kissing it when the tide swept over her. I ought to have jumped down and died with her. You would have done it, Hal; your eyes say so. Oh, to be an Aylwin without the Aylwin courage!'

After a little time he said: 'This has lain on her bosom, Hal, her bosom! It has been kissed by her, Hal, oh, a thousand thousand times! It had her last kiss. When I took it from the cold body which had been recovered, this cross seemed to be warm with her life and love.'

And then he wept, and his tears fell thick upon his bosom and upon the amulet. The truth was clear enough now. The appalling death of his first wife, his love for her, and his remorse for not having jumped down the cliff and died with her, had affected his brain. He was a monomaniac, and all his thoughts were in some way clustered round the dominant one. He had studied amulets because the 'Moonlight Cross' had been cherished by her; he came to Switzerland every year because it was associated with her; he had joined the spiritualist body in the mad hope that perhaps there might be something in it, perhaps there might be a power that could call her back to earth. Even the favourite occupation of his life, visiting cathedrals and churches and taking rubbings from monumental brasses, had begun after her death; it had come from the fact (as I soon learned) that she had taken interest in monumental brasses, and had begun the collection of rubbings.

And yet this martyr to a mighty passion bore the character of a dreamy student; and his calm, un-furrowed face, on common occasions, expressed nothing but a rather dull kind of content! Here was a revelation of what, afterwards, was often revealed to me, that human personality is the crowning wonder of this wonderful universe, and that the forces which turn fire-mist into stars are not more inscrutable than is human character. He lifted up his head and gazed at me through his tears.

'Hal,' he said, 'do you know why I have shown you this? It must, MUST be buried with me at my death; and there is no one upon whose energy, truth, courage, and strength of will I can rely as I can upon yours. You must give me your word, Hal, that you will see it and this casket containing her letters buried with me.'

I hesitated to become a party to such an undertaking as this. It savoured of superstition, I thought. Now, having at that very time abandoned all the superstitions and all the mystical readings of the universe which as a child I had inherited from ancestors, Romany and English, having at that very time begun to take a delight in the wonderful revelations of modern science, my attitude towards superstition—towards all super-naturalism—oscillated between anger and simple contempt.

'But,' I said, 'you surely will not have this beautiful old cross buried?' And as I looked at it, and the light fell upon it, there came from it strange flashes of fire, showing with what extraordinary skill the rubies and diamonds had been adjusted so that their facets should catch and concentrate the rays of the moon.

'Yes,' he said, taking the cross again in his hand and fondling it passionately, 'it must never be possessed by any one after me.'

'But it might be stolen, father—stolen from your coffin.'

'That would indeed he a disaster,' he said with a shudder. Then a look of deadly vengeance overspread his face and brought out all its Romany characteristics as he said: 'But with it there will be buried a curse written in Hebrew and English—a curse upon the despoiler, which will frighten off any thief who is in his senses.'

And he showed me a large parchment scroll, folded exactly like a title-deed, with the following curse and two verses from the 109th Psalm written upon it in Hebrew and English. The English version was carefully printed by himself in large letters:—

'He who shall violate this tomb.—he who shall steal this amulet,

hallowed as a love-token between me and my dead wife—he who shall

dare to lay a sacrilegious hand upon this cross, stands cursed by

God. cursed by love, and cursed by me. Philip Aylwin, lying here.

"Let there be no man to pity him, nor to have compassion upon his fatherless children. … Let his children be vagabonds, and beg their bread; let them seek it also out of desolate places." Psalm cix. So saith the Lord. Amen.'

'I have printed the English version in large letters,' he said, 'so that any would-be despoiler must see it and read it at once by the dimmest lantern light.'

'But, father,' I said, 'is it possible that you, an educated man, really believe in the efficacy of a curse?'

'If the curse comes straight from the heart's core of a man, as this curse comes from mine, Hal, how can it fail to operate by the mere force of will? The curse of a man who loved as I love upon the wretch who should violate a love-token so sacred as this—why, the disembodied spirits of all who have loved and suffered would combine to execute it!'

'Spirits!' I said. 'Really, father, in times like these to talk of spirits!'

'Ah, Henry!' he replied, 'I was like you once. I could once be content with Materialism—I could find it supportable once; but, should you ever come to love as I have loved (and, for your own happiness, child, I hope you never may), you will And that Materialism is intolerable, is hell itself, to the heart that has known a passion like mine. You will And that it is madness, Hal, madness, to believe in the word "never"! you will And that you dare not leave untried any creed, howsoever wild, that offers the heart a ray of hope. Every object she cherished has become spiritualised, sublimated, has become alive—alive as this amulet is alive. See, the lights are no natural lights.' And again he held it up.

'If on my death-bed,' he continued, 'I thought that this beloved cross and these sacred relics would ever get into other hands—would ever touch other flesh—than mine, I should die a maniac, Hal, and my spirit would never be released from the chains of earth.' It was the superstitious tone of his talk that irritated and hardened me. He saw it, and a piteous expression overspread his features.

'Don't desert your poor father,' he said. 'What I want is the word of an Aylwin that those beloved relics shall be buried with me. If I had that, I should be content to live, and content to die. Oh, Hal!'

He threw such an imploring gaze into my face as he said 'Oh, Hal!' that, reluctant as I was to be mixed up with superstition, I promised to execute his wishes; I promised also to keep the secret from all the world during his life, and after his death to share it with those two only from whom, for family reasons, it could not be kept—my uncle Aylwin of Alvanley and my mother. He then put away the amulet, and his face resumed the look of placid content it usually wore. He was feeling the facets of the mysterious 'Moonlight Cross'!

The most marvellous thing is this, however: his old relations towards me were at once resumed. He never alluded to the subject of his first wife again, and I soon found it difficult to believe that the conversation just recorded ever took place at all. Evidently his monomania only rose up to a passionate expression when fanned into sudden flame by talking about the cross. It was as though the shock of his first wife's death had severed his consciousness and his life in twain.