Читать книгу The Element Encyclopedia of 20,000 Dreams: The Ultimate A–Z to Interpret the Secrets of Your Dreams - Theresa Cheung, Theresa Cheung - Страница 171

‘Collective unconscious’ is the term Carl Jung used to describe the part of the unconscious that everyone has access to, a sort of psychic storehouse for all humankind.

The contents of this storehouse are called ‘archetypes’: patterns and symbols that can be found within the unconscious of everyone. These archetypes represent the broad human memory within each of us. They appear as mythical images that occur in every culture throughout recorded history—the images appearing in the dreams of our ancestors are those that speak to us today.

According to Jung, dreams are attempts to guide the waking self. He thought that the purpose of life—and for him, dreams play an important role in it—is to understand and integrate all parts of ourselves; dreams are simply one aspect of the self trying to communicate with the conscious part. Dreams don’t disguise the unconscious, they reveal it, through archetypes.

Sigmund Freud disagreed with Jung, as he believed that dreams were disguised attempts to hide, not reveal, true feelings from the waking mind. Freud did, however, recognize a concept of ‘archaic remnants’, inherited—rather than learned—beliefs, through which basic emotions and responses are represented. For example, the mother figure is a universal symbol of nurturing and protection.

Today, most dream researchers believe that we are more likely to see archetypal figures in our dreams at transition points in our lives than at other, more stable times. Change generally brings about anxiety and self-reflection. Going from education to the workforce, singlehood to marriage, or childless to parent are some typical archetypal transitions. Many of these archetypes are very familiar to us already, because they can be found in myths, legends, fairy tales, books and movies: the wicked stepmother, the authoritative father and the vulnerable maiden. We are as familiar with the superhero in films like Spiderman or Batman, as we are with the character of the dastardly joker or villain. All these characters are archetypes, and enduring representations of basic human qualities, instincts and experiences.

The first step in analysing an archetype, as with any symbol, is through personal reference. For example, a dream about monsters may refer to our inner fears, but it

Jungian constructs

The Persona

In your dreams are you wearing a disguise or mask? Are you a regal persona or did you become a superhero? Are you using cosmetics or wearing a wig? Are you worried about your appearance in some way? Are you naked? Are your clothes torn and ragged? If so, this kind of dream concerns your persona or personas, as we all have more than one.

The persona represents your public image, the part of yourself that is presented externally by what you say, wear and look like. The word is obviously related to the words ‘person’ and ‘personality’, and comes from the Latin word for mask. So the persona is the mask you put on before you show yourself to the outside world.

Your persona’s wardrobe of masks comprises the various faces you use to present yourself to different audiences in waking life—for example, your family, friends, colleagues and strangers. We wear these masks to help us relate better to different groups of people, but these masks are not the real you. Depending on the context of your dream and how you felt, your unconscious may be warning you that one of your personas is in conflict with your true self, or that you need to adopt a different persona to achieve your goals.

The persona is rarely personified in a dream. It is usually a dream theme, rather than a dream figure: for example, the persona can be said to be present in a dream in which your clothes are stained, or you are naked or inappropriately dressed. At its best, the persona is just the ‘good impression’ you wish to present as you fill the roles society requires of you. But, of course, it can also be the ‘false impression’ you use to manipulate people’s opinions and behaviors. And, at its worst, it can be mistaken, even by yourself, for your own true nature; sometimes we believe we really are what we pretend to be!

The Anima and the Animus

A part of our persona is the role of male or female we must play. For most people, that gender role is determined by their physical sex. But Jung, like Freud and Adler and others, felt that we are all really bisexual in nature. When we begin our lives in the womb, we have undifferentiated sex organs that only gradually become male or female, under the influence of hormones. Likewise, when we begin our social lives as infants, we are neither male nor female in the social sense until society molds us into men or women.

In all societies, the expectations placed on men and women differ, but in our society today, we have many remnants of traditional expectations. Women are still expected to be homemakers and nurturers; men are still expected to be strong breadwinners. But Jung felt these expectations meant that we had developed only half of our potential.

The anima is the unconscious female aspect present in the collective unconscious of men, and the animus is the unconscious male aspect present in the collective unconscious of women. The function of the anima/animus is to help the dreamer establish a good working relationship with his or her male/female counterpart. This is an important step in the development of the personality.

The anima or animus is the archetype through which you communicate with the collective unconscious generally, and it is important to get into touch with it. It is also the archetype that some researchers believe guides our choice of partner. We are, as suggested by an ancient Greek myth popularized by Plato in the Symposium, always looking for our other half—the half that the Gods took from us—in members of the opposite sex. When we fall in love at first sight, then we have found someone that ‘fills’ our anima or animus archetype particularly well!

If someone of the opposite sex played a leading role in your dreams or aroused feelings of deep yearning, attraction and fascination, then your dreaming self has witnessed the appearance of the anima/animus, the opposite of your conscious personality. This is why if you are an indecisive, shy man your animus may take the form of a party-loving woman who is resolute—or if you are a cautious, rational female your anima may take the form of a spontaneous, passionate man. The anima/animus may be either positive or negative and both can be symbolized by people you know or don’t know in waking life, as well as mythical, symbolic, and legendary characters, or by objects that somehow represent the masculine or feminine to you. Typically, the anima is personified as a single figure image; for example, a young girl, a witch, or an earth mother. It is likely to be associated with deep emotionality and the force of life itself. The animus may be a plurality of figures, for example a band of robbers or a council passing judgment, although it is also often personified as a wise old man. It is likely to be presented as logical, rationalistic, and judgmental.

By introducing the anima/animus, your unconscious is urging you to seek balance and compensate for those attitudes or behaviors that dominate your thinking and being in waking life. Heeding the promptings of your anima/animus can help you become a more content and rounded personality, and perhaps strengthen your relationships with the opposite sex

The self

The most important archetype of all is the self—the higher, more spiritual aspect of the personality. In dreams it can appear in many forms; most typically as a child or baby, suggesting vulnerability, freshness, spontaneity and potential. It can also be symbolized by the circle, the cross, and the mandala figures that Jung was fond of painting. (See SYMBOLS.) To a woman, the self may also be presented as a wise old woman, priestess, fairy godmother, biological mother, queen or princess. To a man, the self may manifest as a king, priest, wise old man, guru, prophet or philosopher.

The shadow

Did you dream of someone, perhaps a stranger, or someone you know who behaved in a repulsive, hateful or shocking way and your instinctual response was one of loathing? If so, you may have encountered your shadow. In waking life, your consciousness represses your shadow, but in dreams it can come to the fore. A useful indicator of your shadow is the quality you despise most in other people, such as boastfulness or cowardice. When your shadow appears, it may be telling you to embrace that part of yourself you find hard to accept, so that you can enhance your creativity.

The shadow is the unacceptable or unknown aspect of ourselves. It derives from our pre-human, animal past, when our concerns were limited to survival and reproduction, and when we weren’t self-conscious.

Symbols of the shadow include the snake, the dragon, monsters, and demons. It can appear in many different dream disguises: a foreigner, gypsy, tramp, prostitute, murderer, thief, stranger, alcoholic, drug addict, rapist, burglar, crippled, deformed, blind, a servant or someone following you. It often guards the entrance to a cave or a pool of water, which is the collective unconscious.

The shadow is not always represented as an enemy in dreams. It often contains values that are needed by consciousness and only becomes hostile when ignored or misunderstood. Although it suggests the ‘dark side’ of the ego, the shadow is actually amoral—neither good nor bad, just like animals. An animal is capable of tender care for its young and vicious killing for food, but it doesn’t choose to do either. It just does what it does. It is ‘innocent’. But from our human perspective, the animal world looks rather brutal, inhuman, so the shadow becomes the part of ourselves that we can’t quite admit to.

may also be a carry-over from the horror film you watched the same night. The next step is to take into consideration the other images in the dream, as well as the feelings and general atmosphere.

When archetypes appear in your dreams you will rarely feel indifferent to them and your instinctive response is crucial to the interpretation. Do they make you feel angry, inspired, sad, protective, frustrated or liberated? Never forget that such images spring from the deepest levels of the unconscious, and it is up to you to discover why they have been conjured up.

Jung contributed to our understanding of dream archetypes with constructs of his own, which some dream researchers find helpful in interpreting dreams. Although Jung believed that there is no fixed number of archetypes which we can simply list and memorize, he did believe that most archetypes are aspects of the following constructs: the persona, the anima and the animus, the ego, and the shadow. As you interpret your dreams you might want to consider these constructs along with the other archetypal images suggested in the pages of this book.