Читать книгу The White and the Gold - Thomas B. Costain - Страница 20

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The following year three ships set out from St. Malo. They were the Grande Hermine, a leviathan of 120 tons, the Petite Hermine of 60 tons, and a pinnace of 40 tons which was called the Ermillion. The enrollment for the three crews totaled 112 men. That the imagination of France had been fired to white heat was evidenced by the inclusion of a number of gentlemen of high degree, including Claud de Pontbriant, a son of the Lord of Montreal and a cupbearer to the dauphin, Charles de la Pommeraye, Jean Poulet, and Jean Guyon, all of whom wanted a share in this great adventure. It was on May 19 that the three stout ships put out to sea and set their sails for the west, where, everyone was sure, fame and fortune awaited them.

The Grande Hermine outstripped the other vessels and reached Newfoundland alone on July 7. Cartier sailed around the northern tip of the island and dropped anchor at Blanc Sablon, which had been selected as the spot for which all the ships would make in case they lost contact during the Atlantic crossing. There was a long wait, but finally, on July 26, the Petite Hermine and the Ermillion came limping in together. Three days were allowed for refitting, and then the little fleet sailed out into the gulf and set their course for the west.

It was Cartier’s second voyage which brought Canada to world attention, and everything which happened in that memorable year has been recorded at considerable length. As space does not permit full recapitulation, only a few of the highlights of this important stage in the history of the country can be set down here.

Two days west of Anticosti, Cartier’s ships came in sight of the twin peaks through which the Saguenay River empties with the swiftness and deadliness of its terrifying depth into the St. Lawrence. The peaks stand up high from the water’s edge, marking the end of the gorge through which this unusual river runs. The human eye cannot view these black cliffs without realizing that no orderly process of erosion could have been responsible for such results, that only a titanic upheaval could have made such a crack in the crust of the earth. Heated imaginations picture a furious rending of the surface, a rocking greater than any earthquake, a roaring like the trump of doom filling all of space. Such thoughts must have filled the minds of Cartier’s men as they gazed at the two sentry peaks.

There seems to have been some confusion in the minds of the white men with reference to the legend of the Kingdom of Saguenay. The two hostages must have told them that this was the Saguenay River. Cartier accepted, without a doubt, the assertion of the two Indians that this was the river which yielded the precious yellow metal and where the inhabitants wore clothes of wool and adorned themselves with gold and rubies. He displayed the good judgment, however, of deciding that his duty was to continue westward into the great country which, according to Taignoagny and his brother, bore the euphonious name of Canada (meaning a village) instead of turning his ships into the tossing waters between the spine-chilling black cliffs in pursuit of the chimera of gold. The Kingdom of Saguenay would have to wait. Canada beckoned them on.

It has already been made clear that the first impression of the new continent was always of its vastness and silence. It seemed to rest in repose, waiting for the arrival of man to waken it to fertility. The forests along the shores, tall and dense, seemed both interminable and inscrutable. The only sounds heard were the occasional splash of a leaping fish and perhaps a distant cawing from the treetops.

Life, when it finally manifested itself, would be full of surprises. The mouth of a bay would open and there would be a village, a community of wigwams packed with red-skinned people, an exuberant people with painted faces. It would become apparent later that all these natives did not belong in the little village but had gathered there to greet the visitors. Eyes, clearly, had been on the white gods from the start, and the word of their coming had been carried through the forests and up and down the rivers with a speed which defied understanding.

Or it might be that a single canoe would be seen on the water, motionless and silent. Then there would be another and, almost in the winking of an eye, there would be many more. Finally there would be a fleet of them, filled with naked savages who would suddenly explode into excitement and sound. They would stand up in the canoes, waving their paddles and emitting bloodcurdling shrieks. This did not always signify hostility. The Indians, it developed, were always dramatic in anything they did: fierce in war, unrelenting in punishment, mad in their dances. They were graceful and expressive in their gestures, they fairly boiled with eloquence, they were actors in every square inch of their powerful and sometimes rancid bodies; and above everything else they were dramatic in their mastery of surprise.

The silence along the great rivers is understandable in the light of the relatively small numbers of the native population. Most of the tribesmen on the north shore of the St. Lawrence were nomadic, and people who do not sink down roots do not increase and multiply. The Montagnais and the Algonquins, the Indians with whom the French first made contact, were not numerically powerful. Even the Iroquois, who fastened their spell over the forests and the rivers to such an extent that it seemed as if a Mohawk warrior lurked behind every tree trunk, were not a large nation. It was estimated a century later, when the people of the Long House were at the peak of their power, that they could not muster more than two thousand warriors. This would place the total number of the Iroquois people somewhere between ten and twenty thousand. Canada was a silent land because it contained great stretches of country where the naked foot or the moccasin of the redskin had never trod.

Cartier pursued his way along the north shore of the basin, finding that he was indeed in an estuary which was shelving in rapidly. The tip of the great funnel was discovered to be a river not more than a mile in width at its mouth.

Cartier’s ships came finally to the most beautiful island on which the eyes of the crews had ever rested. The commander called it the Isle of Bacchus because of the abundance of wild grapes growing on the beaches, but this would be changed later to the island of Orleans. Here a surprise awaited them. Some natives were seen in the woods, and it was apparent that they were going to run away in a great panic. Then they perceived Taignoagny and Damagaya and immediately they began instead to greet the returned hostages with every indication of joy and excitement. It was explained by the pair that this was the tribe to which they belonged and that they had been in Gaspé Bay on a fishing expedition when Cartier landed there and set up his cross.

The safe return of Taignoagny and Damagaya spread confidence in the good faith of the white men. The chief of the tribe, whose name was Donnacona, came forward and extended a warm welcome to the gods from beyond the seas. He and his people lived in a small village on the river near at hand, close also to a huge dome of rock which loomed up on the horizon. Cartier does not record his impressions when his eyes first lighted on these historic heights which would later be called Quebec, but it is easy to believe that some inner sense whispered to him that his eyes were resting on the cradle of a great new country.

A curious change came over Taignoagny and Damagaya as soon as they found themselves united to the members of their tribe. While in France they had been awed by what they saw. The stone cities, the frowning walls, the huge ships, and the booming of cannon had kept them in a perpetual state of wonder, with probably a tincture of fear. Now they became taciturn and sullen, and even hostile to the white men. While the rest of the tribe showed delight in welcoming the newcomers, bringing in their long canoes gifts of corn and pumpkin and fresh meat, and while Donnacona delivered long and flamboyant orations, the two interpreters stood off at one side and glowered suspiciously. Gradually this attitude affected the others. A general silence replaced the rejoicing and there was tensity in the air.

Finally the two hostages were persuaded to give an explanation. Taignoagny, who was more disaffected than his brother, explained that the Frenchmen showed no faith in Indian good will because they never set foot on shore unless armed to the teeth, while Donnacona and his followers had no weapons at all. Later the spokesman for the pair gave another reason, that the French intended to go on to the large settlement at Hochelaga. This, he declared, would not be wise.

The village, which lay near the St. Charles River, was called Stadacona, a small huddle of wigwams in a clearing along the shore. Here the white men remained for some days although conscious of the coolness in the attitude of the natives. Taignoagny continued to assail their ears with protests against their determination to proceed up the river. He even produced three medicine men to indulge in prophecies of the fate which awaited the Frenchmen if they went to Hochelaga. These dusky magicians, to quote Cartier, “were dressed like devils, being wrapped in dog-skins, white and black, their faces besmeared as black as any coals, with horns on their heads more than a yard long.” They frothed at the mouth and filled the woods with their incantations, finally giving forth with a prophecy: the cruel god Cudragny had declared to them that the white men would surely die if they went to Hochelaga.

Cartier did not permit himself to be disturbed. “Your god Cudragny,” he declared, “must be a fool and a noodle.”

Taignoagny asked anxiously if Cartier had sought the opinion of Jesus, and the French commander answered that he had been promised safety and fair weather by the God to Whom all white men prayed.