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Finding God

'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.)

The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but, in reality, the object is to find God, and that deliverance and blessing which can be secured only from Him.

In our prayers and songs we express a great fact when we say, 'Thy gifts, alas! cannot suffice unless Thyself be given'.

Less than Thyself, Oh, do not give,

In might Thyself within me live,

Come, all Thou hast and art.

I want to make it plain that Holiness is an aspect of religion in which the personality of God is very real. We must find God, and have Him possessing and dwelling within us if we are to live the life and do the work which Full Salvation implies. To realize this Divine union is as essential as to experience the forgiveness of sin. We must know God as well as worship Him, and the text I have read indicates to us that the discovery of a personal God belongs to the heart: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'.

God's power displayed in Nature may be perceived by the eye, the ear, and other organs of the senses. On the lines of the Psalmist, we may walk out at night, and consider the heavens the work of His fingers, and exclaim, 'All Thy works praise Thee'; 'The heavens declare the glory of God; and the firmament sheweth His handywork'. The mind also by reflection and deduction may clothe the Creator with attributes or qualities of character, such as Almighty skill and benevolence; but 'spiritual things are spiritually discerned'; and it is only when God reveals Himself to the heart that He is truly known as a personal Father, Friend, and Saviour.

To the formal religionist or the casual dealer in pious phrases and occasional prayers, these revelations do not come. It is when the heart is set upon finding God that realizing faith makes—

The clouds disperse, the shadows fly,

The invisible appears in sight,

And God is seen by mortal eye.

We urge men and women to thus seek God, because He alone can meet their need; He alone can save after the fashion that they need a Saviour; He alone, having forgiven, can break the power of sin, and cleanse from natural impurity.

But the real trouble with some is that they do not seek Full Salvation with that full purpose of heart which the prophet's words imply. In a sense they want the blessing, but I fear they do not want it enough to make them put their whole heart into seeking God's sanctifying power.

Turn to the Garden of Gethsemane, on that final night when certain men came to take Jesus. When they fain would have included and taken others, His words, you remember, were, 'If ye seek Me, let these go their way'. Now, may I not reasonably apply these words to some who regularly attend our Meetings, but do not obtain the blessing? You are holding on to things about which it requires no stretch of imagination to hear Christ say, 'If ye seek Me, let these go their way'. He desires to be your Saviour and Sanctifier, but cannot until you drop the things which hinder and which come between you and Him.

Some of these things may not be positively evil in themselves, but they are associated with things which are evil or questionable; doubtful pursuits, questionable friendships or conduct. Do you care enough about God and Holiness to drop all such? Some have not done so up to the present, and it is about these very things which hinder that Jesus says to you, 'If ye seek Me, let these things go'.

Then, again, some have not found God as a perfect Sanctifier, because their minds are not fully made up as to the lines of service and duty. The general meaning of our various topics may be put thus, 'Holiness, and what comes out of it'. Not simply spiritual blessings as an inward experience, but a gift to be lived out in daily toil and effort to spread the Kingdom. We must have that or our teaching will be rightly regarded as 'goody-goody', and be of little real use.

A very fine young woman, on the occasion of my visit to a certain town, offered herself as a Candidate for Army Officership. Hearing that the case did not mature, I inquired a little later, from an Officer who had seen her, what the difficulty was, and he repeated to me the explanation she had given him: 'Well, Colonel, I have changed my mind; I have left The Army and become a Christian'. That seems a strange putting of the position; but I fear that it was with her, as with some of you who have sought to dodge the cross, escape the toil, and evade the testimony, the sacrifice, and the service which are indispensable to the maintenance of Holiness. Instead of trying to escape from duty as it is revealed to us from day to day, our hearts should be tuned up to the idea in the song, which says—