Читать книгу Venice and Its Story - Thomas Okey - Страница 7

Expansion in the East—Reconciliation of Pope Alexander III. and the Emperor Barbarossa—The Wedding of the Adriatic

“All the golden cities

Overflowing with honey

. . .

Say, lords, should not our thoughts be first to commerce.”

—Blake.

ONE of the most remarkable figures of mediæval history is that of Robert Guiscard, son of a poor Norman knight, who with a handful of military adventurers carved out for himself a great duchy in South Italy, founded a race of kings, defeated the Emperors of East and West, and in his colossal ambition aimed at nothing less than uniting in his person the divided Empire of the Romans. Alexius Comnenos, the Greek Emperor, hard pressed at Durazzo by the puissant duke’s forces, appealed to Venice for help and promised valuable trading privileges in return. She responded to the call, and in 1081 a great armata of sixty-three sail under the command of the Doge appeared before the besieged city and by masterly strategy and strenuous fighting defeated the Normans. But Duke Robert was not easily crushed. In 1084 Alexius was constrained to pay the inevitable price of further commercial favours for another naval contingent from Venice. Doge Selvo with a fleet of great ships and 13,000 men fell upon the Normans near Corfu. Victory inclined to the Venetians at first, but in the end they were overwhelmed by Robert’s fierce onslaught. The huge towering galleons of the islanders were involved in hopeless confusion, and as the Normans pressed on to cut down the Venetian sailors, Robert tempted them by promising to spare the lives of those who would enter his service. “Know, Duke Robert,” answered the devoted Venetians, “that if we saw our wives and children slain before our eyes we would not break troth with Alexius.” Robert, admiring their loyalty, suffered them to be held for redemption. Selvo reached Venice in November with a remnant of his shattered fleet and a loss of 6000 men. Before a month was past he was deposed by a popular rising whose chief instigator, Vitale Falier, lifted himself up to the ducal chair. Unhappy Doge Selvo’s memory is, however, enshrined in St Mark’s, for he it was who set himself to adorn the edifice with marble incrustations, columns of porphyry and other precious stones, mosaic and painting.

The naval supremacy of Venice was essential to her existence, and one of the first acts of Falier was to collect a fleet more powerful than any that had yet left the lagoons. In the spring of 1085 the shame of defeat was wiped out by a great victory over the Normans on the scene of the former engagement. In a few months plague had quenched for ever the fiery spirit of Duke Robert, and Alexius had leisure to reward the Venetians. The Doge’s title of Duke of Dalmatia was formally recognised and that of Augustus added. Trading franchises and exemption from customs were granted in all the parts of the Eastern Empire. Lands and factories were assigned to them, a Venetian quarter was founded in Constantinople. The first grip of the young Republic was laid on the capital of the Greeks and never relaxed until she had overthrown their empire and fixed herself there—victorious and dominant.

SHRINE OF THE HOLY CROSS, S. MARCO.

In 1094 the new Church of St Mark was ready for formal consecration; but it was a casket void of its treasure. For since the great fire of 976 all traces of the Saint’s body had been lost and great was the affliction of Doge and people. It was decided to institute a solemn fast and procession, and to supplicate the Eternal Majesty to reveal the hidden relic. On the 25th day of June, while the procession of Doge, clergy and people was slowly pacing St Mark’s, a great light shone from a pillar near the altar of St James, and part of the masonry falling away, a hand was thrust out with a ring of gold on the middle finger and a sweet fragrance was diffused throughout the church, “nor could any draw this ring off” (says Sanudo[10]) “save Giov. Delfino, counsellor to the Doge, whose descendants a few years ago gave it to the Scuola di S. Marco. The body being found, the whole city was filled with joy and gave thanks to the eternal God for having restored so great a treasure. On the 8th of October the said church, which of old was called St Theodore, was consecrated in the name of St Mark, and in the presence alone of the Doge, the bishop, the primicerio and the procurator of St Mark, the body was placed (as it is famed) in the high altar of the said church. And Bernardo Giustiniani maketh mention in his history that he being once procurator, it was told him in great secrecy where the said body lay, and that in very truth it was in the said church.”

On the 6th of May 1811 the body was rediscovered in a marble tomb in the crypt, with a few coins, a gold ring minus its jewel; a lamina with the date October 8, 1094, and the name of Vitale Falier.

A great festival was instituted to commemorate the discovery, and the fame of the miracle drew many pilgrims to Venice, among whom was Henry IV., Emperor of the West, who combining piety with statecraft, paid his devotions to the Saint and courted the favour of the Republic, whose help, or at least neutrality, he needed in his wars with the papacy to avenge the humiliation of Canossa.[11] The Emperor was magnificently received, and after admiring the beauty of the architecture and the wonderful site of the city he left, having added many privileges to those already enjoyed by the Venetian merchants in his dominions.

In 1096 Vitale Falier died, and on Christmas day was buried in the portico of St Mark’s. The people, whom the devastation wrought by tempest, earthquake and famine[12] had made unjust, ran to the church and cast bread and wine at the tomb, cursing and saying: “Sate thee now, who in life wouldest not provide plenty for thy people.”

Towards the close of the 11th century harrowing stories of the atrocities committed by the Saracen conquerors of Palestine on Christian pilgrims, and the impassioned oratory of Peter the Hermit had fired the West with a desire to cleanse the Holy Land from the pollution of the infidel. Wave after wave of unorganised enthusiasm broke against the forces of nature and the military prowess of the Saracens, until at length the epic story of the conquest of Jerusalem by the organised Chivalry of Christendom rang through Europe. The Venetians, who aimed at something more solid than the gratification of religious emotion, looked on unmoved, until an appeal came to the maritime states of Italy to furnish transport for the crusaders and pilgrims who were flocking to the East. Doge Vitale Michieli, in 1096, called an assembly in St Mark’s. He appealed to the religious zeal of the people and dwelt on the unwisdom of permitting their rivals of Pisa and Genoa to forestall them again and increase their power in the East. Commercial interest and state policy left them no choice. A fleet was manned and after solemn mass at St Mark’s the expedition set sail, bearing the consecrated banner of the Cross, under the command of the Doge’s son Giovanni and the Bishop of Castello. But the Greek Emperor, ever fearful of the whole movement, incited the Pisans to attack the Venetians, and a fierce battle between the rival armaments at Rhodes disgraced the Christian host. The Venetians were victorious and continued their voyage. A call was made at Myra, where lay the body of St Nicholas, patron saint of mariners, which the Bishop had long coveted for the Abbey of St Nicolo on the Lido. Having learnt from his spies that the city was almost deserted, the worthy prelate proceeded to the church accompanied by some sailors, and demanded of the custodians where the body of the saint was. They replied that they knew not, and indicated an old tomb, saying that some relics were there and some had been removed, and the Bishop might have what he could find. The sailors working day and night broke open the tomb and found nought save some oil and water. Whereupon the Bishop, waxing very wroth, put the four custodians to the torture, who cried: “Wherefore dost thou afflict us, verily in the altar of St John are two bodies of saints.” The altar being opened two chests were found with inscriptions saying they contained the bodies of St Theodore the Martyr and St Nicholas the Less. The spoilers were about to depart when a sailor, by “divine inspiration,” turned back to look again at the rifled tomb, and lo, an odour of such great sweetness came forth that surely, he said, there must lie some relic of great worth. The sailors dug deeper and came upon a third chest with an inscription in Greek saying: “Here rests the great Nicholas, who wrought wonders on land and sea.” The chests were carried abroad with great devotion, and the fleet went its way to the Holy Land. The Venetians assisted in the capture of Caifa, and on St Michael’s Day returned laden with the saint’s body and much spoil. Meanwhile their interests in the West had not been neglected. For help afforded to the Countess Matilda in Ferrara the usual reward of trading privileges in that city was given.

In 1104, in the third year of the reign of Ordelafo Falier, a Doge, “young in years but old in wisdom,” came a summons from Baldwin, King of Jerusalem, for a naval contingent. A fleet of more than a hundred sail was despatched, which, after contributing to the victory of Jaffa and to the capture of Sidon, swept the sea of pirates. The Venetians exacted important concessions—a quarter of the conquered city; their own church, bakery and mill; a market-place; exemption from customs, taxes and dues; the right to use their own weights and measures; and a yearly tribute in money from the king. They were also to be subject to their own laws.

But at home evil days had fallen upon Venice. An awful tempest and inundation wrought havoc in the city. Houses and factories were levelled to the ground; the ancient capital Malamocco was engulfed in the sea. Scarcely had the unhappy citizens recovered from their terror when two disastrous fires consumed a great part of the city. Thirty churches were destroyed, and the ducal palace and St Mark’s injured. Abroad, the King of Hungary attacked their protectorate of Dalmatia, and the fleet was recalled from the East. It had done what was expected of it. A certain Friar Peter being at Constantinople heard that the body of St Stephen, the proto-martyr, was in a church there, and “found means to obtain it.” The fleet was in the harbour, and the sacred treasure put on board, not without opposition from the Greeks, who were with difficulty restrained from attacking the bearers. A great procession went forth to meet the fleet as it neared Venice, and the Doge himself transferred the holy burden on his shoulders to the ducal barge. Many churches contended for the possession of the relic, which at length was conferred on the rich Benedictine Abbey of S. Giorgio Maggiore, founded in the year 982.

The Bishop of Castello, who had been sent to Constantinople to plead for help in the reconquest of Dalmatia, was no less successful. As a token of the Emperor’s favour, he returned with the right hand of St John the Baptist in a vase. Two armaments were sent to recover Dalmatia. In 1117, when the Venetians were wavering before a fierce attack of the Hungarians outside Zara, the Doge spurred forward to hearten them. His horse stumbled on a dead body: the enemy closed on him, and he was slain—the second Doge who had met a soldier’s death.

THE SQUERO, S. TROVASO

Ordelafo Falier is remembered in Venice to-day by two monuments: one of art—the famous Pala d’oro in St Mark’s; the other of civic utility—the scattered squeri or shipyards were concentrated by him in the great Arsenal, whence issued the mighty vessels innumerable that for centuries maintained the naval supremacy of Venice. It was this Arzanà, now the Arsenale Vecchio, which Dante saw and immortalised in the famous description of the fifth of the Malebolge:—

“Quale nell’arzanà de’ Viniziani

bolle l’inverno la tenace pece

a rimpalmar li lor legni non sani,

che navicar non ponno, e in quella vece

chi fa suo legno nuovo, e chi ristoppa

le coste a quel che più viaggi fece;

chi ribatte da proda, e chi da poppa;

altri fa remi, ed altri volge sarte;

chi terzerudo ed artimon rintoppa.”[13]

The first duty of Dom. Michiel, 1118, was to make peace with the King of Hungary, that he might be free to devote himself to Eastern affairs. The King of Jerusalem was a prisoner in the hands of the Saracens and a stirring appeal from the Pope for Venetian help was read in St Mark’s. A year was spent in building and equipping a fleet of forty great galleys, twenty-eight transports, and many smaller craft. It was a magnificent spectacle when the vessels, painted with many colours and bright with banners, set forth bearing a gallant army of knights and footmen, their armour flashing in the sun, the banner of St Mark and the consecrated standard of the Cross waving proudly from the Doge’s ship. But the captive king was to linger yet another year, for the Doge had pressing affairs nearer home. The Greek Emperor Johannes must be chastised for his unfriendly attitude. The fleet anchored before Corfu and spent the winter in an attempt to capture the island. Having wreaked what damage they could and having “invoked the divine assistance,” they resumed their voyage in the spring. After devastating Chios, Lesbos and Rhodes they reached Cyprus, where news came that a Saracen armament was off Jaffa. The fleet at once pressed forward and fell upon the infidels. The Doge’s galley went straight for the Emir’s ship and sank it. Confusion seized the enemy and a memorable victory was won. The slaughter was terrible. For years the mariners of Jaffa declared the sea to be infected with the corpses of the Saracens. The Doge was met at Jaffa by the clergy and barons of Jerusalem and borne in triumph to the holy city, where he was acclaimed as the champion of Christendom. Being urged to further service the Doge replied that nothing was nearer the hearts of the Venetians than to increase the Christian dominion in the East, and that the piety and religion which had always distinguished them was burning to express itself in deeds. In the name of the King and his barons it was agreed that of the captured cities and all spoils one-third should be the portion of the Venetians, one-third of the King, one-third of the Patriarch of Jerusalem, and that the cost of the war should be met in thirds. The trading privileges granted in Sidon were confirmed and were to be extended to all future conquests. A hot discussion arose as to whether Tyre or Ascalon should be the objective of the next expedition. It was decided to cast lots, and a boy drew from the urn the word “Tyre.”

The capture by the Venetians and Franks of Tyre, mother of Carthage, “the mart of nations made very glorious in the heart of the seas,” is one of the epics of history. The besiegers attacked with desperate courage. The flower of Saracen chivalry garrisoned the city. The warriors of Damascus and fleets from Egypt fought in vain to raise the siege. In the alternations of the struggle murmurs were heard among the Franks of impending desertion by the Venetian fleet. The Doge, when the report came to his ears, had a plank knocked out of the side of each ship and borne before him to the Frankish camp. With grave words he rebuked the slanderers and offered to leave those material pledges of Venetian loyalty. Towards the end of the siege money failed: the Doge cut coins of leather, promising to exchange them for good ducats when the fleet returned to Venice. After five months’ resistance, famine wore down the courage of the Saracens. Honourable terms of surrender were granted and the banners of the King of Jerusalem and the standard of St Mark floated over the captured city. Venice had planted her foot in Syria. The fleet turned westward, but its work was not yet done. Johannes had expelled the Venetian traders from the ports of the Empire, and the Greeks were to be taught another lesson. The course of the avengers through the eastern seas was marked by the ravaged cities of the Greek islands spoiled of their wealth and bewailing their captive sons and daughters. The Doge paused in his work to recover the Dalmatian fiefs from the King of Hungary, and cities reduced to heaps of smouldering ruins bore witness to the power of Venice to vindicate her sovereignty. Reinforced from Dalmatia the victorious fleet turned again on the Greeks, who hastened to make peace and agreed to the Doge’s terms. Great was the rejoicing in Venice when the triumphant Doge returned bringing the bodies of St Isidore from Chios and of S. Donato from Cephalonia, and such spoil of Eastern magnificence as had never yet been seen there since she rose from the sea. But before we follow him to his retreat and death in the Monastery of S. Giorgio Maggiore, where to this day may be seen a partially obliterated epitaph to the “Terror of the Greeks and the Glory of Venice,” we may record one domestic innovation worthy of grateful remembrance. Few things are more charming to the wayfarer in Venice than the little shrines of the Virgin and Child decked with flowers and lighted by night with an oil lamp in the nooks and corners of the city. Though no longer needed for their original purpose of illuminating the ways, they are still tended by the piety of the people. It was to Michieli that this provision was due. To aid the watchmen in ridding the dark and tortuous lanes of the thieves that infested them, and to light the city, the clergy were ordered to provide for the public safety by erecting and maintaining the shrines, and were empowered to levy a rate to meet the cost.

From the retirement of Dom. Michieli to the election of Vitale Michieli II. in 1156, two Doges, Pietro Polani and Dom. Morosini, presided over the growth of the lagoon state. In spite of troubles with the Adriatic pirates, the Hungarians in Dalmatia and the Paduans, new markets for Venetian commerce were won by the familiar process of squeezing the rival Cæsars of East and West. It was a time of building. The Campanile was finished, many churches were erected, and a hospital was founded for the mothers and widows of seamen fallen in the service of the state.

Political theories that no longer correspond to realities are dangerous in proportion to the character and genius of those whose imagination they seize upon. Actually the Roman Empire had fallen to pieces, but so faithfully had the Romans wrought that it was regarded even by the northern invaders as an integral part of civilisation. The Church accepted and sanctified it, and the Holy Roman Empire continued to exist in theory until the wit of Voltaire and the big battalions of Napoleon destroyed the sham for ever. In the poetic mind of Dante, with his passionate aspiration for peace and righteousness, it became a beautiful but ineffectual ideal of a kingship over kings; an Emperor curbing the warring factions and states of Christendom and coercing such as threatened to break the common peace, so that the golden days of the Pax Romana might be seen of men again. But the times were making for nationality and not for empire, and the attempts of the great emperors to realise their theoretical power were foredoomed to failure.

S. MARCO—INTERIOR—CHAPEL OF S. CLEMENTE.

Such an attempt was made by Frederick Barbarossa. Reports came to his ears of a rebellious and factious spirit in the south. The burgesses of the Italian cities were growing restive under the imperial vicars. Milan had attacked and wasted Lodi: the feudal princes both of Church and State were scandalised by common burghers and mechanics rising to hold public offices, and even exercising the profession of arms. Twice the Emperor descended the Alps to bring the Italian communes to subjection. For a time he was successful, but a new era was dawning in Italy. The Lombard cities banded themselves in a league whose soul was the Pope, and swore to make no peace with the Emperor until their communal rights and privileges were secured. Venice, true to her policy of facing both ways, at first held aloof; but later, fearing her turn might come next, promised naval and financial aid to the league. The struggle continued until 1176, when the flower of German chivalry, including the emperor himself, bit the dust before the stout burghers of the Lombard League at Legnano. Frederick, to punish the Venetians for their support of the League and of Alexander III. against his own nominees for the papal chair, moved their arch enemy the Patriarch of Aquileia to attack Grado. He was defeated by the Doge and taken captive to Venice. With twelve of his canons he purchased liberty by undertaking to pay a yearly tribute of a fine bull, twelve pigs, twelve loaves of bread, and a quantity of wine. A quaint ceremony marked the reception of the tribute. The Doge with a train of nobles repaired to the ducal palace, where he struck down certain wooden castles with a wand. Then in the presence of the Doge and his suite a bull-fight took place in the Piazza; the pigs were beheaded, cut in pieces, and distributed among the nobles. At later celebrations a youth by an ingenious contrivance flew down from the top of the Campanile to the balcony of the ducal palace and presented a nosegay to the Doge. In Leonardo Loredano’s time the number of recipients had so increased that it was decided to distribute the pigs among the monasteries, and the bread and wine were given to the prisons.

In 1171, a few ships, all that remained of a fine merchant fleet in Constantinople, sailed up the lagoons and roused the Venetians to fury by the recital of a wanton attack on their countrymen in the East. All the Venetians in the ports of the Empire had been seized by order of the Emperor Manuel, cast into prison, and their property confiscated. The Emperor had been secretly gathering his forces, and by leaning on the Genoese felt strong enough to pay off old scores. An irresistible wave of popular indignation swept the state into a war with the Eastern Empire. To meet the cost a forced loan of one per cent. on property was levied, a national bank formed, and state bonds were issued for the amount of the loan bearing interest at four per cent. These securities were quoted daily on the Rialto according to the fluctuations of the market, and formed the first funded debt in Europe. In six months the Doge set forth with a magnificent fleet and the flower of Venetian manhood; but he wasted precious time in a punitive attack on Ragusa, and while besieging the capital of Negropont, the ancient Eubœa, weakly agreed to treat with the Emperor. The subtle Greeks temporised with the Venetian envoys, one of whom, Enrico Dandolo, we shall hear of again. Winter came, and a terrible pestilence wasted the Venetian forces. So great was the mortality that the Giustiniani perished to a man, and the last scion of this noble house was permitted to leave the cloister in order to marry the Doge’s daughter and save his name from extinction. Having raised up several sons, his wife retired to a convent and he to his cell at S. Nicolo del Lido to fulfil his interrupted vow. Before a year was past the unhappy Doge and all that remained of the expedition returned to Venice. The city became infected with the plague, and the angry people turned upon the Doge, who fled for refuge to S. Zaccaria, but was cut down before he reached the threshold.

The hasty inception and calamitous issue of this ill-omened war profoundly impressed the aristocracy of Venice. They determined that neither popular passion nor ducal ineptitude should again sway the policy of the state. The supersession of the democratic element and the further curtailment of the ducal privileges were effected by an elaborately-conceived constitution, which gave the shadow of power to the people and the substance to the aristocracy. Each of the six wards (sestieri) of the city was to elect two representatives, who were each to appoint forty of the chief citizens of their respective wards to form a great Council of four hundred and eighty members. The Council sat for a year, and when its term was completed, it, not the wards, nominated the twelve who were to appoint the Council for the following year. The Council was to elect the officers of state, including the Doge, who was chosen by eleven of its members delegated for that purpose. Further to control the Doge the two privy councillors instituted in 1032 were increased to six.

The constitution of 1172 narrowly escaped a baptism of blood. When the new Doge, Sebastiano Ziani, was presented for popular approbation a riot ensued, but the people were duped by an empty formula—Quest’ è il vostro doge se vi piace (This is your Doge if it be your pleasure), and debauched by a more abundant distribution of largess and a more gorgeous pageant.

The state of the finances no less than affairs on the mainland impelled the Republic to come to terms with Manuel. To strengthen her hands an alliance was sought with the Normans, and again we find Enrico Dandolo an ambassador, this time at the Court of Sicily. Barbarossa was now wearying of the struggle with the papacy. Like Henry IV., he found his legions powerless against a feeble old man armed with the impalpable weapons of the spiritual power. He had set up three schismatic popes, seized the very seat of Peter at Rome, and driven Alexander III., a wanderer and a suppliant, to the Courts of Europe. The indomitable old pontiff at length found his way to Venice, all’ unico domicilio di libertà, and an attempt at reconciliation was made. A splendid naval procession went to meet him: a seat of honour was prepared for him in the ducal barge between the Doge and the Patriarch, and apartments were assigned to him in the patriarchal palace at S. Silvestre. Soon it was reported that the Emperor himself was at Chioggia, and after many negotiations terms were agreed upon.[14] A bitter morsel the Emperor was forced to swallow. The uncompromising Pope would abate no jot of his claims—the Emperor must solemnly recognise him as the true and only successor of Peter, God’s vicar on earth, supreme over Cæsar.

S. MARCO AND THE DOGE’S PALACE, WITH THE LOGGETTA IN THE FOREGROUND

Sunday the 24th of July 1177 was a superb day for Venice. The whole Piazza was alive with princes and peoples of many nations. Two tall masts lifting up the banners of St Mark stood at the landing-stage by the Piazzetta. The day before, the Emperor, who was not permitted to land at Venice, “until he had set aside his leonine ferocity and put on the gentleness of the lamb,” was brought in great pomp from Chioggia to Lido and passed the night at the Abbey of S. Nicolo. In the early morning the Pope, having received at St Mark’s the formal abjuration of the schism by the Chancellor of the Empire, solemnly absolved the Emperor from the ban of the Church. The Doge and a great procession then set forth and brought the Emperor from Lido seated in the ducal barge between Doge and Patriarch. When he disembarked a procession was formed headed by the Doge, the Patriarch, and the clergy bearing banners and crosses, behind whom walked the Emperor. Having reached the Piazza he saw the Pope enthroned in full canonicals and surrounded by a throng of cardinals, archbishops, bishops, and clergy awaiting him in front of the atrium of St Mark’s.[15] “Touched by the Holy Spirit” he cast off his purple cloak, bowed his neck, and prostrated himself at the Pope’s feet, “venerating God in Alexander.” The pontiff then arose, stretched forth his hand, raised the Emperor, gave him the kiss of peace and blessed him. The air shook with the pealing of bells and the singing of the Te Deum by the Germans. The doors of St Mark swung open, the Emperor, giving his right hand to the Pope, led him to the altar, and having received his benediction returned to the Ducal Palace. The next day at the request of the Emperor a solemn mass was sung in St Mark’s by the Pope. The Emperor laid aside his mantle, took a wand, expelled the laity from the choir and led the aged Pope to the altar protecting him from the crowd. Himself sat in the choir amid the clergy, and devoutly and humbly listened to mass. At the sermon the Pope noticing the Emperor close by the pulpit ordered the patriarch of Aquileia to translate the sermon from Latin into German. The credo having been sung, the Emperor approached the Pope’s feet and made his oblations. At the end of mass the Emperor took the Pope’s hand, led him to his white horse and held the stirrup while he mounted. The Pope permitted him to go no further, dismissed him, and gave him his blessing. The successful accomplishment of this reconciliation added great lustre to the Venetian state. Never had she stood so high in the eyes of Europe. Nor were more solid gains lacking. Making the best of both worlds she received valuable privileges both spiritual and political before Pope and Cæsar left her shores. Many were the legends that clustered round this dramatic scene. Stories were told in later days of the fugitive Pope arriving in Venice, in mean attire, wandering about the tortuous ways until overcome by fatigue he lay down and slept on the bare ground near the Church of S. Apollinare. When rested he wandered on until he was received in the monastery of the Carità, where he served six months as a common scullion. A Venetian who had been on a pilgrimage to Rome recognised him. The Doge was advised and the Pope led to the palace in great pomp. To this day near the Church of S. Apollinare an inscription marks the legendary spot where “Alexander III. reposed when fleeing from the violence of Frederick the Emperor.” Frederick then bade the Venetians, so runs the fable, deliver up the fugitive or he would plant his eagles in St Mark, where they had never been before. To which the Doge retorted that the Venetians would not wait for him, and on learning that a fleet of seventy-five ships under the Emperor’s son, Otho, was under sail for Venice, set forth with thirty-four galleys, attacked the imperial fleet, captured forty vessels, sunk two, and made Otho prisoner. In the great scene before St Mark’s the Emperor was imagined lying prostrate on the ground, the Pope placing his heel on the imperial neck and saying: “I will tread on the asp and on the basilisk.” To which the Emperor objected: “Not to thee but to Peter”; to be quickly answered by the Pope: “Both to me and to Peter.”

THE PIAZZETTA AND COLUMN OF S. MARK.

COLUMNS OF SS. MARK AND THEODORE

The festival of La Sensa was celebrated during the Pope’s stay at Venice. The pontiff on that occasion handed a consecrated ring to the Doge saying: “Receive this as a pledge of the sovereignty which you and your successors shall have in perpetuity over the sea.” Henceforth the ceremony was held with added magnificence, and became the greatest of the many pageants for which Venice was so famous. On his gilded barge, the Bucintoro, commanded by three admirals and many captains of the fleet, and impelled by the arms of one hundred and sixty shipwrights from the arsenal, four to each oar, stood the Doge surrounded by the Patriarch and clergy, the great officers of state and the foreign ambassadors, the standard of St Mark waving over their heads. A great procession of gilded galleys and gondolas bright with flags followed the Doge to the island of St Helena where a collation of peeled chestnuts and red wine was offered by the Bishop of Castello and his clergy, while the Doge presented damask roses in a silver cup. One he took himself and distributed the others to his suite. The Bucintoro then swept through the Porto of the Lido into the open Adriatic. The patriarch blessed the ring and handed it to the Doge who cast it into the sea pronouncing the formula: “Sea, we wed thee in token of our true and perpetual dominion over thee.” From the musicians’ gallery on the barge rang out a joyous theme, and the Doge returned to the Molo after having heard mass at S. Nicolo. In the evening a banquet was given at the palace to the admirals and the hundred masters of the arsenal, the chief magistrates and the ambassadors. A great fair was held and the city gave itself up to a week’s festivities. Such with some modifications in detail was the famous wedding of the Adriatic, which ended only with the Republic herself in 1797.

Among the spoil from Syria were three huge granite columns, one of which had fallen into the canal during unloading: the other two lay on the shore, and no one could be found to raise them. A proclamation was made that any onesta grazia would be granted to the master who should erect them on the piazzetta. Many had tried and failed when Nicolo Barattieri, a Lombard engineer, offered his services. He is said to have stretched stout ropes, soaked them in water and fixed them to the pillars.[16] As the ropes dried and contracted the columns “with great art and some little assistance” were slowly elevated and were surmounted with the familiar bronze and marble statues of the Lion of St Mark and St Theodore. The former was cast and erected in 1178, the latter carved and erected in 1329. When asked to name his reward, Nicolo begged permission to set up gaming-tables between the columns. His request was granted, but orders were given that all public executions should henceforth take place there, and the “two red columns”[17] have a gruesome interest in subsequent Venetian history. Two attempts, one in 1559, another in 1809, were made to recover the third pillar. The same ingenious master is said to have erected the first wooden Rialto bridge in 1173.

On Ziani’s retirement the method of electing the Doge was again modified. Instead of the eleven, four members of the Great Council were chosen who nominated an electoral college of forty. Only a single member might be taken from any one family, and the forty elected the Doge by an absolute majority of votes.

When the papal summons came to Venice in the reign of Ziani’s successor, Mastropiero, for a naval contingent in the service of the third Crusade, she held too great a stake in Syria to remain wholly indifferent. Manuel promised satisfaction for the spoliation of the Venetians in 1177 by the payment of a large indemnity, and the long struggle with the Hungarians for the recovery of Zara and the Dalmatian protectorate was intermitted. A fleet was sent to the east which bore a brave part in the relief of Tyre and the famous two years’ siege of Acre. But Venice fought in conjunction with her rivals of Pisa and Genoa, and it was not until the barons of France, during the organisation of the fourth Crusade gave her the opportunity of demonstrating her naval supremacy and controlling the movement for her own ends that she put forth all her strength.

Enrico Dandolo, now an old man of more than four score years, was made Doge in 1193. On his election he was made to subscribe to a Promissione ducale (coronation oath), an ingenious instrument designed in the interests of the aristocracy, which defined and limited his powers. Dandolo had inherited the Dalmatian trouble, and was occupied with stubborn Zara, which for the fourth time had resisted the efforts of the Venetians to recover it from the King of Hungary, when a wail of distress from the hard-pressed Christians in Palestine reached the ears of the great Pope Innocent III. and the fourth crusade was launched.