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General preface to the Wessex

Edition of 1912

In accepting a proposal for a definite edition of these productions in prose and verse I have found an opportunity of classifying the novels under heads that show approximately the author’s aim, if not his achievement, in each book of the series at the date of its compositon. Sometimes the aim was lower than at other times; sometimes, where the intention was primarily high, force of circumstances (among which the chief were the necessities of magazine publication) compelled a modification, great or slight, of the original plan. Of a few, however, of the longer novels, and of many of the shorter tales, it may be assumed that they stand to-day much as they would have stood if no accidents had obstructed the channel between the writer and the public. That many of them, if any, stand as they would stand if written now is not to be supposed.

In the classification of these fictitious chronicles – for which the name of ‘The Wessex Novels’ was adopted, and is still retained – the first group is called ‘Novels of Character and Environment’, and contains those which approach most nearly to uninfluenced works; also one or two which, whatever their quality in some few of their episodes, may claim a verisimilitude in general treatment and detail.

The second group is distinguished as ‘Romances and Fantasies’, a sufficiently descriptive definition. The third class – ‘Novels of Ingenuity’ – show a not infrequent disregard of the probable in the chain of events, and depend for their interest mainly on the incidents themselves. They might also be characterized as ‘Experiments’, and were written for the nonce simply; though despite the artificiality of their fable some of their scenes are not without fidelity to life.

It will not be supposed that these differences are distinctly perceptible in every page of every volume. It was inevitable that blendings and alternations should occur in all. Moreover, as it was not thought desirable in every instance to change the arrangement of the shorter stories to which readers have grown accustomed, certain of these may be found under headings to which an acute judgement might deny appropriateness.

It has sometimes been conceived of novels that evolve their action on a circumscribed scene – as do many (though not all) of these – that they cannot be so inclusive in their exhibition of human nature as novels wherein the scenes cover large extents of country, in which events figure amid towns and cities, even wander over the four quarters of the globe. I am not concerned to argue this point further than to suggest that the conception is an untrue one in respect of the elementary passions. But I would state that the geographical limits of the stage here trodden were not absolutely forced upon the writer by circumstances; he forced them upon himself from judgement. I considered that our magnificent heritage from the Greeks in dramatic literature found sufficient room for a large proportion of its action in an extent of their country not much larger than the half-dozen counties here reunited under the old name of Wessex, that the domestic emotions have throbbed in Wessex nooks with as much intensity as in the palaces of Europe, and that, anyhow, there was quite enough human nature in Wessex for one man’s literary purpose. So far was I possessed by this idea that I kept within the frontiers when it would have been easier to overlap them and give more cosmopolitan features to the narrative.

Thus, though the people in most of the novels (and in much of the shorter verse) are dwellers in a province bounded on the north by the Thames, on the south by the English Channel, on the east by a line running from Hayling Island to Windsor Forest, and on the west by the Cornish coast, they were meant to be typically and essentially those of any and every place where

Thought’s the slave of life, and life time’s fool

– beings in whose hearts and minds that which is apparently local should be really universal.

But whatever the success of this intention, and the value of these novels as delineations of humanity, they have at least a humble supplementary quality of which I may be justified in reminding the reader, though it is one that was quite unintentional and unforeseen. At the dates represented in the various narrations things were like that in Wessex: the inhabitants lived in certain ways, engaged in certain occupations, kept alive certain customs, just as they are shown doing in these pages. And in particularizing such I have often been reminded of Boswell’s remarks on the trouble to which he was put and the pilgrimages he was obliged to make to authenticate some detail, though the labour was one which would bring him no praise. Unlike his achievement, however, on which an error would as he says have brought discredit, if these country customs and vocations, obsolete and obsolescent, had been detailed wrongly, nobody would have discovered such errors to the end of Time. Yet I have instituted inquiries to correct tricks of memory, and striven against temptations to exaggerate, in order to preserve for my own satisfaction a fairly true record of a vanishing life.

It is advisable also to state here, in response to inquiries from readers interested in landscape, prehistoric antiquities, and especially old English architecture, that the description of these backgrounds has been done from the real – that is to say, has something real for its basis, however illusively treated. Many features of the first two kinds have been given under their existing names; for instance, the Vale of Blackmoor or Blakemore, Hambledon Hill, Bulbarrow, Nettlecombe Tout, Dogbury Hill, High-Stoy, Bubb-Down Hill, The Devil’s Kitchen, Cross-in-Hand, Long-Ash Lane, Benvill Lane, Giant’s Hill, Crimmercrock Lane, and Stonehenge. The rivers Froom, or Frome, and Stour, are, of course, well known as such. And the further idea was that large towns and points tending to mark the outline of Wessex – such as Bath, Plymouth, The Start, Portland Bill, Southampton, etc. – should be named clearly. The scheme was not greatly elaborated, but, whatever its value, the names remain still.

In respect of places described under fictitious or ancient names in the novels – for reasons that seemed good at the time of writing them – and kept up in the poems – discerning people have affirmed in print that they clearly recognize the originals: such as Shaftesbury in ‘Shaston’, Sturminster Newton in ‘Stourcastle’, Dorchester in ‘Casterbridge’, Salisbury Plain in ‘The Great Plain’, Cranborne Chase in ‘The Chase’, Beaminster in ‘Emminster’, Bere Regis in ‘Kingsbere’, Woodbury Hill in ‘Greenhill’, Wool Bridge in ‘Wellbridge’, Harfoot or Harput Lane in ‘Stagfoot Lane’, Hazlebury in ‘Nuttlebury’, Bridport in ‘Port Bredy’, Maiden Newton in ‘Chalk Newton’, a farm near Nettlecombe Tout in ‘Flintcombe Ash’, Sherborne in ‘Sherton Abbas’, Milton Abbey in ‘Middleton Abbey’, Cerne Abbas in ‘Abbot’s Cernel’, Evershot in ‘Evershed’, Taunton in ‘Toneborough’, Bournemouth in ‘Sandbourne’, Winchester in ‘Wintoncester’, Oxford in ‘Christminster’, Reading in ‘Aldbrickham’, Newbury in ‘Kennetbridge’, Wantage in ‘Alfredston’, Basingstoke in ‘Stoke Barehills’, and so on. Subject to the qualifications above given, that no detail is guaranteed – that the portraiture of fictitiously named towns and villages was only suggested by certain real places, and wantonly wanders from inventorial descriptions of them – I do not contradict these keen hunters for the real; I am satisfied with their statements as at least an indication of their interest in the scenes.

Thus much for the novels. Turning now to the verse – to myself the more individual part of my literary fruitage – I would say that, unlike some of the fiction, nothing interfered with the writer’s freedom in respect of its form or content. Several of the poems – indeed many – were produced before novel-writing had been thought of as a pursuit; but few saw the light till all the novels had been published. The limited stage to which the majority of the latter confine their exhibitions has not been adhered to here in the same proportion, the dramatic part especially have a very broad theatre of action. It may thus relieve the circumscribed areas treated in the prose, if such relief be needed. To be sure, one might argue that by surveying Europe from a celestial point of vision – as in The Dynasts – that continent becomes virtually a province – a Wessex, an Attica, even a mere garden – and hence is made to conform to the principle of the novels, however far it outmeasures their region. But that may be as it will.

The few volumes filled by the verse cover a producing period of some eighteen years first and last, while the seventeen or more volumes of novels represent correspondingly about four-and-twenty years. One is reminded by this disproportion in time and result how much more concise and quintessential expression becomes when given in rhythmic form than when shaped in the language of prose.

One word on what has been called the present writer’s philoso -phy of life, as exhibited more particularly in this metrical section of his compositions. Positive views on the Whence and the Wherefore of things have never been advanced by this pen as a consistent phil-o sophy. Nor is it likely, indeed, that imaginative writings extending over more than forty years would exhibit a coherent scientific theory of the universe even if it had been attempted – of that universe concerning which Spencer owns to the ‘paralyzing thought’ that possibly there exists no comprehension of it anywhere. But such objectless consistency never has been attempted, and the sentiments in the following pages have been stated truly to be mere impress ions of the moment, and not convictions or arguments.

That these impressions have been condemned as ‘pessimistic’ – as if that were a very wicked adjective – shows a curious muddle-mindedness. It must be obvious that there is a higher characteristic of philosophy than pessimism, or than meliorism, or even than the optimism of these critics – which is truth. Existence is either ordered in a certain way, or it is not so ordered, and conjectures which harmonize best with experience are removed above all comparison with other conjectures which do not so harmonize. So that to say one view is worse than other views without proving it erroneous implies the possibility of a false view being better or more expedient than a true view; and no pragmatic proppings can make that idolum specus stand on its feet, for it postulates a prescience denied to humanity.

And there is another consideration. Differing natures find their tongue in the presence of differing spectacles. Some natures become vocal at tragedy, some are made vocal by comedy, and it seems to me that to whichever of these aspects of life a writer’s instinct for expression the more readily responds, to that he should allow it to respond. That before a contrasting side of things he remains undemonstrative need not be assumed to mean that he remains unperceiving.

It was my hope to add to these volumes of verse as many more as would make a fairly comprehensive cycle of the whole. I had wished that those in dramatic, ballad, and narrative form should include most of the cardinal situations which occur in social and public life, and those in lyric form a round of emotional experiences of some completeness.

But The petty done, the undone vast!

The more written the more seems to remain to be written; and the night cometh. I realize that these hopes and plans, except possibly to the extent of a volume or two, must remain unfulfilled.

T.H.

October 1911

Far From the Madding Crowd

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