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History of the Augustinian Order in the Filipinas Islands
Chapter XXXV

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Of the election of our father Fray Vicente de Sepúlveda

Our father visitor-general thought that he had complied with his obligation, and that the affairs of the province were in good condition. He set about returning to España with the results of his labor, although for the completion of the visit there was no time allotted; for he had ample license to remain in the province as long as he judged it advisable for its advantage and greater good. He did not have good fortune on that voyage, for, either the poor equipment or the late departure caused both the almiranta and the flagship to put back in distress. Our father visitor also came back and resumed his office, as it was one of which he had made no resignation. Now came the time for the chapter which was to be held in Guadalupe, according to the decision made. In this chapter the number of votes was very much less, in obedience to the acts of the intermediary chapter, and the father visitor was to be the president as was necessary in that chapter also, for thus was it ordered in his letters-patent. Some must have been sorry for it. Finally, the matter arranged itself in such a way that our father master Fray Diego de Guevara resigned any right that he might have to that presidency and to the visitation of those islands, and for greater assurance broke the seal of it when he entered the chapter. As the only received master in that province, it was understood that he would be provincial; but I think that the fathers were very far from thinking of it, for they inclined to our father Fray Miguel García, who was most keen and very accurate in matters of government. Being, moreover, a prince of the Church, the latter was more conspicuous, as all thought; and I have even heard very influential persons and even governors say of the archbishop, “He is very wise! He is very wise!”

Upon the arrival, then, of the nineteenth of the month of May, 1614, the date upon which our chapter fell, our father Fray Vicente de Sepúlveda, a person who, one would think, had entered these islands for eminence in everything, was elected. For coming in the company of the bishop Solier (I mean the company which he himself brought to this land), in the year 1606, as soon as the said Solier was elected provincial, he made him [i.e., Sepúlveda] prior of the convent of Macabebe in Pampanga, one of the best of all the convents. Later, while our father Fray Miguel García was provincial, he was elected definitor, and now we see him provincial; and in the succeeding triennium we shall see him return to the office because of the death of the holder of it, which is in accordance with the rules. Within a little more than a month after he had taken the office, we shall see him choked to death. Thus he served as an official in the province for scarcely one and one-half years before he was at the head of it. But so great fortune in temporal affairs announced such a misfortune.

At that chapter presided the definitor, namely, our father, Fray Francisco Bonifacio; for, by the resignation of our father visitor-general, the rules summoned him for it. As definitors were elected in the chapter: our father Fray Juan Enríquez, father Fray Pedro García;29 second, our father Fray Alonso de Méntrida; third, father Fray Alonso Ruiz;30 and fourth, Fray Juan Cabero.31 The visitors were Fray Jerónimo de Salas and Fray Nicolás de Alreybar. All of them assembled, they enacted carefully what they deemed most suitable for the province.

As prior of the province and definitor of Roma was elected our father Fray Miguel García; and, as discreto of the general chapter, father Fray Hernando Guerrero, with sufficient authority so that in case our father [i.e., García] should die he should enter upon his duties.

Leave was also given to our father visitor-general to go to España. They made him prior of Manila. His voyages were fortunate, although in the following year, when they went to España, the fleet was overtaken by great danger and obliged to put in at Lisboa. But affairs went so well in the court of España, that after only a short wait his Majesty appointed them as bishops—our father Fray Miguel García, of Cagayán; and our father visitor, of Camarines. They arrived at their bishoprics, and died in the islands, where they furnished an excellent example.

Our father Fray Vicente, as one who found himself with the province in charge, and who took especial care of its increase, managed its affairs with great assiduity. He visited all the provinces personally. He went to that of the Bisayas, which even yet bewails the cost to them of that visit. And if we must confess that the prelate’s zeal was proper, we have not to confess that the province which has ever enjoyed an austere reputation had grown so careless as to need so bitter medicine. And since those who were removed from their priorates were given others, this rigor could well have been avoided, in my opinion, although perhaps it ought to be considered proper, as the government of the prelates is paramount. The provincial returned to Manila, leaving Fray Alonso de Baraona as his vicar-provincial.

During this period the islands were passing through very great dangers; for the Dutch from Maluco were vaunting themselves more than was proper, and every day brought news that the Mindanaos were assembling to destroy the islands—fears that made the people timorous and too anxious. Finally their fears came to a head with the arrival in great force of the Dutch off the coast of the town of Arévalo, whose purpose was to prevent the aid which was to be sent from that port to the forts of Térnate. The enemy had ten galleons, of varying capacity; and it was even told as truth that they were bringing lime and the other supplies for settling in Ilong-ilong. But later, when the matter was better considered, it must have been seen that their residence there would not be productive of any profit, but rather of a very great expense. Besides, it would be very difficult to send them aid; while our troops could easily oust them, as the island is ours. The commandant of the town of Arévalo, also its alcalde-mayor and overseer-general, without mincing words, was no more a man than is a hen. Even in bravery, a hen is more than he; since the hen, upon seeing the approach of the kite, is aroused, and becomes a lioness in order to guard her chicks. But this person, by name Antonio de Jaréz de Montero, did no more than to run away, although he had troops to meet the enemy face to face. He had assembled more than two thousand Indians from those encomiendas; he had more than two hundred Spaniards. And so when the Indians saw, the night before, the signal which had been made from the island of Imalus,32 they fled, and not one was to be seen next day; and all of the Spaniards who could, went also. In the morning, Monday, on such and such a day of October, the enemy appeared, and came straight to the port of Ilong-ilong, as if they had frequented it for many years. Thereupon, the alcalde-mayor fled inland, without taking thought for anything. Thus the field—where had four Spaniards remained, they would have performed great deeds—was left to the enemy. I was living at that time in Otóng, where father Fray Juan de Lecea33 was prior, a most exemplary religious. Father Fray Silvestre de Torres,34 who had come from Japón, was likewise a conventual of that place. We did the same as the others. We stored aboard a caracoa the most valuable things of the convent, and buried the rest. We ordered the Indians to remain with the caracoa among those creeks, of which there are many. They did so, and hence all the things aboard the caracoa and those buried were found afterward. The enemy, not meeting any opposition, landed, came to the town of Arévalo, and set fire to it all. They burned our convent, which was quite fine and built of wood They burned that of Salog also, an excellent convent, which even yet has not been rebuilt. The enemy suffered greatly on the road, for that season in the islands is the rainy season. We went to the convent of Baong, one day’s journey inland from the town, although we spent more than two in reaching it. I, although sick, was first to arrive. The prior of that convent was Father Diego Oseguera.35 Although the convent was poor, yet they acted as if they were wealthy. They shared all the rice and beef of the convent with all [the fugitives] who kept coming every moment, without taking account of anything. The convent of Otong, besides its building, lost a ranch of cattle which it owned then of more than five hundred head and others of mares of more than one hundred head. For as the cattle were tame and came to their usual resorts, the enemy caught some and shot others. The fathers of the Society lost much also. The rector of their college there was, at that time, Father Encinas,36 a man of uncommon holiness. He also came to Baong, by short relays, and lived in our convents until his order summoned him.

The commandant and lieutenant-governor of the Pintados, Don Juan de la Vega, was in Sugbú with two companies of infantry. The news of the enemy’s coming was told to him; accordingly he embarked his men and brought them thither, but, when he had arrived, the enemy had burned everything, and were away up the point. Thus the troops, went to the convent of Passi—one-half day’s journey by land—by the river of Alacaygan. That same day I arrived at Passi, for I went from Baong to Laglag, and from Laglag to Passi. The Indians were already vaunting themselves very insolently, and refused to render any aid; but it appears that with the arrival of those two companies, whom they had in the heart of the country, they began to become calm. Who can tell what these convents did, and what they gave and supplied? It is incredible, for almost from their shoulders hung all those troops, yet without curtailing anything [of the convent’s usual bounty]. The convents were hostelries for those soldiers and captains, until their substance was gone. But when that commandant could have collected more than three hundred Indians (or rather, soldiers), and gone to meet the enemy and could have inflicted great damage upon him, he spent the time in scandalous feasting. Afterward he went to Dumangas where all the people of the town of Otóng and the other soldiers were gathered; and there, by surfeiting themselves with cocoa-nuts and sugar-cane, and committing other acts of hoggish greed, more of them died than if they had fought with the enemy. That commandant was the son of an auditor, and must have been a brave man, although he caused grief to everyone; and his blunders must have been fine bits of prudence. He also lost for the king a galleon named “San Márcos,” one of the best and stoutest vessels built in the islands. Another auditor’s son, Don Pedro de Almazán, when general of the galleys, had the Mindanaos blockaded in the river Baco, and when already the enemy were thinking of surrendering, he left the port, whereupon the enemy regained courage and went away. The sons of auditors have done many things like these, but I do not write them, as I am not the historian of their acts of prowess. I have merely remarked this in passing, as it was necessary to speak of it. Finally, Don Juan de la Vega died suddenly. There he will have given account to God. Perhaps his intention in something may save him.

It will be apparent from what I have written, that there has been scarcely any event in these islands, either of war or peace, where those of my order have not distinguished themselves. In the above they did so no less than in others, for they were fathers to so many poor, and hosts and support to so many soldiers. They relieved, if not wholly, at least partially, the needs of so many, which one can easily believe would be many, since they were abandoning their houses, burned with what little they contained, and fleeing from the enemy who were burning their possessions.

The enemy left the islands after that, whereupon father Fray Juan de Lecea, as a true father to the end—and what he grieved over, was, in truth, the leading astray of his flock—went down from the mountains, as soon as he learned that the enemy were not in Otóng, and reached (although not without many tears), those sites where had been the convent, and where the true God had been worshiped. He began to gather together those dear wretched beings, and gave them alms of the little that he had. Finally, with God’s help, those natives gradually came down from the mountains and assembled in their village, where they began to build their houses anew. Father Fray Juan de Lecea showed so excellent management that he soon had a habitation. I left the upland then and went to the visita of Guimbal, where the enemy had not been. From that place I sent Father Lecea men, and what [supplies] I could, so that the work might progress. There by the Lord’s pleasure, the Tinguianes of that visita, who had never consented to build a church, nor have the father visit them, at length, through the Lord’s mercy, ceased their obduracy. They built me a church, and I baptized many of them, both children at the breast and those somewhat older, and adults. If I have done any service to the Lord in that place, I pray His Majesty to receive it as a partial payment for my many acts of disservice.

On my departure from all those mountains, and my return to Otóng, I found already a church and small dwelling-house built, and another under way, larger and more commodious, which was soon finished, until it finally became a very handsome edifice.

The convent of Salóg was being rebuilt in better style; and the Indians were again settling in the village, although not as in the beginning.

From that place I was exchanged to the convent of Dumalag, by order of the vicar-provincial of the island, the father commissary, Fray Antonio de Torres. While I was there the father provincial came to visit, and there happened the above. The result of his visit was to send me as prior to Dumangas, which I opposed to my utmost, as I had left two other priorates because of my ill-health. But obedience had to force my will. When I arrived there, even yet the Spaniards were in that river. At last, seeing that they could go, they retired, and my parishioners were more free to attend to their souls, to their houses, to their villages, and to their church, which had been destroyed. Finally, it was the Lord’s will that I built there a church and house of wood, and larger in size [than the former one].

The government remained in the hands of the Audiencia, because of the death of Don Juan de Silva, knight of the Order of Santiago, governor and captain-general of these islands. He sailed for Malaca with ten galleons, accompanied by two of our religious, father Fray Juan de Montemayor,37 and father Fray Lúcas de Atienza. The Audiencia governed most carefully and successfully, for it had very good results in whatever it attempted. It was rumored that the Dutch enemy were returning to the islands with a greater force, as they had heard of the death of that man—who must be immortal, and for fear of whom they were lost; for daily they were indicating this in their conduct. For as he routed them at Playa Honda, in 1610, they had no wish to fall into his power a second time. But now, without any fear, they were about to return to retrieve their loss and past reputation. The Audiencia appointed as commander-in-chief of the Pintados Don Diego de Quiñones, one of the most valiant and courageous gentlemen ever in this land. His first act was to strengthen the fort of Sugbú, in case the enemy should attack at that point. While he was busy in that occupation, news came from Otóng of the approach of the Dutch with ten galleons, and of their intention to colonize the point of Ilong-ylong. Instantly, he ordered a boat, loaded it with bread and cheese, and went to Otóng. In the nine days’ interval until the Dutch arrived, he built a redoubt of wood and fascines, where he awaited the enemy, who arrived September 29. Don Diego had but few men, although a company from Ternate was there, who happened to come there in a wrecked fragata. They were of no little service. His artillery consisted of small pieces which shot a ball no larger than a very small orange. He had about one hundred men. Lázaro de Torres was their captain, a man of great courage, and than whom no one, in such opportunities, has been more fortunate. His alférez was Don Pedro Zara, a very courageous soldier. In short, they fought so that it appeared rather rashness than bravery. Two of our religious were there, father Fray Jerónimo de Alvarado and Fray Juan de Morales, besides the parish priest of the town, Bartolomé Martes. They confessed the troops, and encouraged them. The balls rained down, and thus they penetrated throughout the fort, as if it had been paper. No place was safe, for the enemy commanded the entire fort from their topmasts; and no sooner did any one mount the parapet than he was shot. The commander was wounded, as was Don Pedro Zara. Within that redoubt all were heaped sweltering in their own blood, awaiting death. For, as often as the enemy invested that small fort or redoubt, the Spaniards resisted bravely and killed many of them. But finally, at the end, the victory had to remain with the conqueror, who could be none other than the Dutch as they had so strong forces. But our Lord in such a conflict aided His own, who were fighting there for His honor under so great odds; and willed that the enemy should abandon the undertaking, and depart—to the wonder of all, after they had been firing at that rampart for nearly two days. In that time they must have used more than five hundred large balls, the reverberations of which sounded on the heights of that island like thunder. On the departure of the enemy, our men must have found themselves in great need of everything, for whatever houses and stores were there were all burned; for the Dutch have done this three times on that point. Help came then from Baong, and father Fray Hernando de Morales came overland with two hundred Indians. He was an angel to the people, and, with the Indians, aided them in their greatest necessity. By this means they had one who served and accommodated them, which was no small achievement. He brought them as much food as he could, and remained with them until the natives began to aid; for all had been frightened greatly at the uproar that they had seen. This was a great matter for the natives, for they all said, “The Dutch have been beaten.”

Captain Don Diego, seeing that the enemy would go there constantly, began, with the consent of the Audiencia, to build a fort, and constructed a rampart, furnished with some excellent pieces, which arrived the same day when the enemy left, and were almost captured by them. Afterward the fort was completed. It consists of four ramparts, and is the best in the Filipinas. I have related the above, because it shows how our religious attend to the service of our Lord.

29

Fray Pedro García Serrano, a native of the town of Chinchón, in the province of Madrid, took his vows in the province of Castilla. He had considerable reputation as an orator, and was given the title of master in sacred theology some time after his arrival at the islands in 1613. He filled many posts in the order, among them that of vicar-provincial, definitor (1629), and prior of Guadalupe (1624–1629), as well as that of commissary of the Inquisition and calificador of the Holy Office in the archbishopric of Manila. He died in Mexico in 1631, while on a voyage to Spain, having been appointed definitor of the general chapter and commissary-procurator. He wrote some moral sermons in the Pampanga dialect, while exercising the care of missions in that province. See Pérez’s Catálogo, p. 90.

30

Fray Alonso Ruiz was a native of Coimbra, Portugal, and professed in the Salamanca convent in 1574. He was minister of the village of Aclán in 1602, and of San Nicolás de Cebú in 1607, sub-prior of the convent of Manila and master of novitiates in 1611, definitor and prior of Guadalupe in 1617, and prior of Taal in 1620. He afterward served in a number of Pampanga villages, and died in that of Minalin in 1640. See Pérez’s Catálogo, p. 70.

31

Possibly an error for Jerónimo Cavero, who ministered in certain Luzon villages from 1596 to 1611, and attained great fluency in the Ilocan language. He became definitor, and examiner and president of the provincial chapter of 1617. He died in 1622. See Pérez’s Catálogo, p. 51.

32

Guimarás, opposite Iloilo.—Coco.

33

Fray Juan de Lecea was a native of Mondragón in the province of Vizcaya, and took his vows in the convent of Burgos. Arriving at the Philippines he was destined for the Bisayas, laboring in various missions in that district from 1600 to 1618, during which time he filled several ecclesiastical offices. He died in 1618 at Otón. See Pérez’s Catálogo, p. 56.

34

Fray Silvestre Torres, a native of Córdoba, was missionary in Japan in 1616, subprior of the convent of San Pablo in Manila in 1617, minister of Malate in 1618, and prior of Ternate 1620–1623. On returning to Manila he had charge of the convent of Batangas, and died in the Manila convent in 1626. See Pérez’s Catálogo, p. 86.

35

Fray Diego Oseguera was a choir student in 1607, minister of Mambúsao in 1611 and of Baong in 1614. He was especially useful in quieting the Indians who were in rebellion in the Bisayas. He died in 1615. See Pérez’s Catálogo, pp. 187, 188.

36

Francisco Encinas, S.J., was born at Avila in 1570, and took his vows in 1596. After going to the Philippines, he taught grammar for some time, and then spent more than thirty years in the Bisayas. Having been sent to Rome as procurator for his order, in 1626, he was captured by the Dutch; but, after ransom, returned to the Philippines in 1632, and died at Manila, January 11, 1633. He was equally versed in Tagál and the Bisayan speech. See Sommervogel’s Bibliothèque.

37

Fray Juan de Montemayor was confessor to Governor Juan de Silva and a prominent orator. He was stationed at Malate 1614–1620, being appointed provincial secretary in the latter year. He was procurator-general in 1621, prior of Santo Niño de Cebú in 1623, missionary at Pásig, 1625–1629, of Parañaque in 1626, provincial chronicler in 1630, and prior of Guadalupe in 1635. He died at Manila in 1638. See Pérez’s Catálogo, p. 88.

The Philippine Islands, 1493-1898. Volume 24 of 55

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