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THE SPIRITS AND THE LOVERS

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At the distance of a woman’s walk of a day from the mouth of the river, called by the pale-faces the Whitestone, in the country of the Sioux, in the middle of a large plain, stands a lofty hill or mound. Its wonderful roundness, together with the circumstance of its standing apart from all other hills, like a fir-tree in the midst of a wide prairie, or a man whose friends and kindred have all descended to the dust, has made it known to all the tribes of the West. Whether it was created by the Great Spirit or filled up by the sons of men, whether it was done in the morning of the world, ask not me, for I cannot tell you. Know it is called by all the tribes of the land the Hill of Little People, or the Mountain of Little Spirits. No gifts can induce an Indian to visit it; for why should he incur the anger of the Little People who dwell in it, and, sacrificed upon the fire of their wrath, behold his wife and children no more? In all the marches and counter-marches of the Indians, in all their goings and returnings, in all their wanderings by day or by night to and from lands which lie beyond it, their paths are so ordered that none approaches near enough to disturb the tiny inhabitants of the hill. The memory of the red-man of the forest has preserved but one instance when their privacy was violated, since it was known through the tribes that they wished for no intercourse with mortals. Before that time many Indians were missing each year. No one knew what became of them, but they were gone, and left no trace nor story behind. Valiant warriors filled their quivers with arrows, put new strings to their bows, new shod their moccasins, and sallied out to acquire glory in combat; but there was no wailing in the camp of our foes: their arrows were not felt, their shouts were not heard. Yet they fell not by the hands of our foes, but perished we know not how.

Many seasons ago there lived within the limits of the great council-fire of the Mahas a chief who was renowned for his valour and victories in the field, his wisdom in the council, his dexterity and success in the chase. His name was Mahtoree, or the White Crane. He was celebrated throughout the vast regions of the West, from the Mississippi to the Hills of the Serpent, from the Missouri to the Plains of Bitter Frost, for all those qualities which render an Indian warrior famous and feared.

In one of the war expeditions of the Pawnee Mahas against the Burntwood Tetons, it was the good fortune of the former to overcome and to make many prisoners—men, women, and children. One of the captives, Sakeajah, or the Bird-Girl, a beautiful creature in the morning of life, after being adopted into one of the Mahas families, became the wife of the chief warrior of the nation. Great was the love which the White Crane had for his wife, and it grew yet stronger when she had brought him four sons and a daughter, Tatokah, or the Antelope. She was beautiful. Her skin was fair, her eyes were large and bright as those of the bison-ox, and her hair black, and braided with beads, brushed, as she walked, the dew from the flowers upon the prairies. Her temper was gentle and her voice sweet.

It may not be doubted that the beautiful Tatokah had many lovers; but the heart of the maiden was touched by none of the noble youths who sought her. She bade them all depart as they came; she rejected them all. With the perverseness which is often seen among women, she had placed her affections upon a youth who had distinguished himself by no valiant deeds in war, nor by industry or dexterity in the chase. His name had never reached the surrounding nations. His own nation knew him not, unless as a weak and imbecile man. He was poor in everything which constitutes the riches of Indian life. Who had heard the twanging of Karkapaha’s bow in the retreat of the bear, or who had beheld the war-paint on his cheek or brow? Where were the scalps or the prisoners that betokened his valour or daring? No song of valiant exploits had been heard from his lips, for he had none to boast of—if he had done aught becoming a man, he had done it when none was by. The beautiful Tatokah, who knew and lamented the deficiencies of her lover, strove long to conquer her passion without success. At length, since her father would not agree to her union with her lover, the two agreed to fly together. The night fixed came, and they left the village of the Mahas and the lodge of Mahtoree for the wilderness.

Folk-Lore and Legends: North American Indian

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