Читать книгу The Philippine Islands, 1493-1898. Volume 28 of 55 - Unknown - Страница 8

[This survey of religious affairs in the islands is taken from the Chronicas (Manila, 1738) of the Franciscan chronicler San Antonio, vol. i, pp. 172–175, 190–210, 214–216, 219, 220, 223–226.]

Chapter XLVI

Ecclesiastical theater of the Philipinas Islands

510. Who does not express wonder that the evangelical preaching in these islands (and more especially at Manila) is so eloquent; that the worship in the temples has a veneration as perennial as it is ceremonious; that the holy orders maintain themselves in the most strict observance of their institutes and rules; that the Christian church is so happily increased; that devotion is so well received; and that justice is so uprightly administered? For, if one considers without prejudice, these are certain precious gems, so resplendent and so exquisite, that the crown of España can glory in adorning itself with them—even though it he, as is the fact, the Spaniards who shape those gems from justice. All this so ennobles these islands that they are reported as extraordinary among all these lands.

511. This ecclesiastical theater of the city of Manila demands huge tomes from justice for its history, which the limits of my history do not permit; and a very ingenious pen for its praises, which is not united with my lack of eloquence. I have seen some voluminous writings on this subject, which I have no time to follow. I have seen some that are written so meagerly, that my own interest [in the subject] is offended. May it please God that my design, which confesses itself debtor to all, may now find a proper medium.

512. The first church of Manila was erected as a parochial church, under the title of the Immaculate Conception of our Lady, at the end of the year 1571, when the adelantado and conquistador, Legaspi, divided the lands and site of Manila. Although I have read in a certain manuscript that that first erection was made with four clerics, I cannot find in history anything that verifies this statement. For the printed histories of these islands state that when the adelantado Legaspi divided the land, he summoned the natives of Manila and their ruler, Raja Matanda; and, placing the fathers of St. Augustine in their presence, told them that those were their true fathers, and their instructors in the law of the true God, who had come to teach it to them; and there is no mention of any secular.

513. Further, I think that the licentiate Don Juan de Vivero was the first cleric who came to these islands. Although he came hither in the year 1566, in the famous ship “San Geronymo,” five years before the conquest of Manila, it is not proved to my satisfaction that he was ever in Manila; and it is more probable that he remained in Zebu, the first land that was conquered. Another cleric was the licentiate Don Juan de Villanueva, of whom the only thing known is that he was a priest, and that he lived but a little time—and that after the erection of the church. Another cleric who came earlier [than the latter] was Don Luis Barruelo, who had been sent to Philipinas by the archbishop of México, as associate of the above-mentioned Don Juan de Vivero, so that they might be the judge-provisors and vicars-general of all the islands; for the archbishop thought that this provision belonged to his care and jurisdiction, as he was the prelate nearest to these islands. But Don Luis Barruelo arrived at the islands in the year 1577, six years after the foundation of Manila. Therefore it appears that the Augustinian fathers were the only ones who exercised the entire government in utroque foro,50 and the parochial administration of Manila and all the islands. To them succeeded, in the said government, the discalced Franciscan religious, until the arrival of the most illustrious Salazàr, first bishop of Manila.

514. This church, when first erected, was poor. Although with the lapse of time it had sufficient incomes, yet, with the fires and continual earthquakes, the church buildings were ruined. Thus, because of the earthquakes of the year 1645, the church of La Misericordia was used as the cathedral church from November 26, 1652, until June 7, 1662, when possession was taken of the new church. The latter is still standing, and was built by the zealous and costly efforts of the holy archbishop, Don Miguel de Poblete, albeit he did not leave it entirely finished. His Excellency placed the first stone April 20, 1654. It was a square slab, and bore the following inscription: “The Church being under the government of Innocent X; the Españas, under King Phelipe IV the Great; and these islands, under Don Sabiniano Manrique de Lara, knight of the Order of Calatrava: Don Miguel de Poblete, its metropolitan archbishop, placed this stone, April 20, 1654, for the building of this holy cathedral—its titular being the Conception of our Lady, and its patron, St. Andrew the apostle.” It was completed later (on August 30, 1671), by the dean his nephew, the master Don Joseph Millan de Poblete, who was afterward bishop of Nueva Segovia. It is a beautiful stone building. It is forty brazas long by fifteen wide, and five high. It has three principal doors, corresponding to the three naves of its structure. Along the two side aisles it has eight chapels on each side [of the church], with two sacristies—one for Spaniards, and the other for the natives of this country. The capacity of its choir is fifty-two. Its stalls are of red wood. The steeple is high and beautiful, and has fourteen bells—a larger number and larger in size than the old bells, and lately cast anew—and has upper works of wood, which are not used. The church is under the personal care and watchful management of the archbishop of Manila who is now governing. The houses of the ecclesiastical cabildo are contiguous to the church.51

515. Gregory XIII was the one who erected that first parochial church into a cathedral, by his bull given at Roma in the seventh year of his pontificate, namely, in that of 1578, at the petition of our Phelipe II, king of the Españas. He assigned it twenty-seven prebendaries of whom the king appoints those who are necessary. They consist of five dignitaries—dean, archdeacon, precentor, schoolmaster, and treasurer; three canons (the fourth having been suppressed by the Inquisition, as has been done throughout the Indias); and two whole and two half racioneros, by virtue of a royal decree given in Valladolid, June 2, 1604, countersigned by Juan de Ybarra, the king’s secretary. With the above, and two curas, sacristans, master-of-ceremonies, verger, etc., this church is very distinguished and well served, and the choir is quite crowded at all canonical hours. At its first erection, the advocacy of the most pure Conception was bestowed upon this church, and it has been preserved up to the present time.

516. The archbishops of Manila receive the salary of 5,000 pesos of common gold, by virtue of his Majesty’s decree given at Madrid, May 28, 1680; the dean, 600 pesos, by virtue of royal presentation; the four dignitaries of this holy church—namely, archdeacon, schoolmaster, precentor, and treasurer—each receive 500 pesos, for the same reason; the three canons—namely, the doctoral, the magistral, and he of grace—each 400 pesos, for the same reason; the two racioneros, each 300 pesos, for the same reason; the two medio-racioneros, each 200 pesos, for the same reason; the master-of-ceremonies, 200 pesos, by a royal decree dated February 22, 1724; the two curas of the holy church—one for the Spaniards, and the other for the natives and blacks—each 183 pesos, 6 tomins, and 7 granos.

Chapter XLVII

Jurisdiction of the archbishopric

536. The archbishopric of Manila extends its jurisdiction through the entire provinces of Tòngdo, Bulacàn, Pampànga, Taàl, or Balayàn; even to Mindòro and Marindùque; all the coast of Zambales, up to the point and bay of Bolinào; Laguna de Baì, and its mountains, to Mahàyhày inclusive; and the jurisdictions of Cavite, Marivèlez, and the city of Manila.

Chapter XLVIII

Ecclesiastical tribunals of Manila

537. For the despatch of its business this archiepiscopal ecclesiastical tribunal has its provisor and vicar-general, with his chief notary and fiscals. It has a house which is used as the prison of the ecclesiastical tribunal, which has a capacious living-room, and separate lodgings for the seclusion of abandoned women.

Commissariat of the holy Inquisition

538. There has been and always is in this city of Manila a commissary of the Holy Office of the Inquisition, appointed by the holy tribunal of México.52 That commissary is the superior and superintendent of all the commissaries scattered about in the islands—namely, in Cagayàn, Pangasinàn, Camarìnes, Zebù, Ilòcos, and the island of Negros; and at Manila another private commissary for the fathers of the Society, who is always an honored cleric. The tribunal here is formed of the said superintendent-commissary with his chief constable and his notary. Its council of ministers comprises various examiners of books and writings, counselors, and familiars. There are always three or four superintendent-commissaries appointed, so that in case of death or removal another may succeed promptly to the office; but only one of them exercises the office [at any one time]. From the time of the venerable martyr of Syan [i.e., Siam], Fray Juan de San Pedro Martyr, or Maldonado, the first commissary in these islands (who died December 22, 1599), until the present commissary, the very reverend father ex-provincial Fray Juan de Arechederra (a son of the convent of San Jacinto de Caracas, of the province of Santa Cruz of the Indias, and graduated with the degree of doctor from the celebrated university of México), this office of superintendent-commissary has been vested in the religious of our father St. Dominic successively, without other interruption than the short interval of seven years—when an Augustinian, Father Joseph Paternina, exercised the office, beginning with October, 1664, when he succeeded father Fray Francisco de Paula, until July of 1671. Then father Fray Phelipe Pardo, afterward archbishop of Manila, assumed the office, because of the dismissal of Father Paternìna from his office by a sentence of the holy tribunal of México, because he unjustly issued acts against and arrested the governor of these islands, Don Diego de Salcedo. This commissariat has always been a post of great honor, authority, and credit, and is for that reason eagerly sought by the most distinguished members of the order. But, the tribunal of México having requested the fathers superintendent-commissaries to make investigations, in order to act as such, the Dominican fathers excused themselves, as they live here without incomes, and were unable to make investigations because of their increased expenses; and Father Paternìna being in México on that occasion, he easily obtained the office which afterward cost him so much.

50

i.e., “in both courts,” meaning the outer court of ecclesiastical justice, and the inner court of conscience. See Vol. VIII, p. 278.

51

For further historical and descriptive information regarding the cathedral of Manila (especially the present structure, completed in 1879), see Fonseca’s Reseña cronológica de la catedral de Manila (Manila, 1880).

52

Marginal note: “In the year 1571 the first Inquisition was established in México, and its first inquisitor was Don Pedro Moya de Contreras, afterward visitor, archbishop of México, and its viceroy; and later president of the royal Council of the Indias. See Torquemada, in La monarchia indiana, book 5, chapter 24.”