Читать книгу Chambers's Edinburgh Journal, No. 438 - Various - Страница 2
MARGARET FULLER OSSOLI. 1
ОглавлениеThe authoress of Woman in the Nineteenth Century, known also in this country by her Papers on Literature and Art, occupied among her own people a station as notable as that of De Staël among the French, or of Rahel von Ense in Germany. Mystic and transcendental as she was, her writings teem with proof of original power, and are the expression of a thoughtful and energetic, if also a wayward and undisciplined, mind. One of the two compilers of these Memoirs (Emerson and W. H. Channing) observes, that his first impression of her was that of a 'Yankee Corinna;' and such is not unlikely to be the last impression of ordinary readers, ourselves among the number. In a letter, dated 1841, we find her saying: 'I feel all Italy glowing beneath the Saxon crust'—an apt illustration of her mental structure and tone of sentiment, compounded of New Worldedness, as represented by Margaret Fuller, and of the feelings of Southern Europe, as embodied in the Marchesa Ossoli. Without at this time pausing to review her literary position, and her influence upon contemporary minds, we proceed to draw from these interesting, but frequently eccentric and extravagantly worded Memoirs, a sketch of her remarkable life-history.
Margaret Fuller was born at Cambridge-Port, Massachusetts, in May 1810. Her father was a shrewd, practical, hard-headed lawyer, whose love for his wife 'was the green spot on which he stood apart from the commonplaces of a mere bread-winning, bread-bestowing existence.' That wife is described as a fair and flower-like nature, bound by one law with the blue sky, the dew, and the frolic birds. 'Of all persons whom I have known, she had in her most of the angelic—of that spontaneous love for every living thing, for man, and beast, and tree, which restores the Golden Age.'2 Mr Fuller, in undertaking the education of his daughter, committed the common error of excessive stimulation—thinking to gain time by forwarding the intellect as early as possible. He was himself a scholar, and hoped to make her the heir of all he knew, and of as much more as might be elsewhere attained. He was a severe and exacting disciplinarian, and permanently marred the nervous system of his child by the system he adopted of requiring her to recite her tasks on his return home at night, which was frequently very late. Hence a premature development of the brain, which, while it made her a youthful prodigy by day—one such youthful prodigy, it has been justly said, is often the pest of a whole neighbourhood—rendered her the nightly victim of spectral illusions, somnambulism, &c.; checked her growth; and eventually brought on continual headaches, weakness, and various nervous affections. As soon as the light was removed from her chamber at night, this ill-tended girl was haunted by colossal faces, that advanced slowly towards her, the eyes dilating, and each feature swelling loathsomely as they came; till at last, when they were about to close upon her, she started up with a shriek, which drove them away, but only to return when she lay down again. 'No wonder the child arose and walked in her sleep, moaning all over the house, till once, when they heard her, and came and waked her, and she told what she had dreamed, her father sharply bade her "leave off thinking of such nonsense, or she would be crazy"—never knowing that he was himself the cause of all these horrors of the night.' Her home seems to have been deficient in the charms and associations appropriate to childhood. Finding no relief from without, her already overexcited mind was driven for refuge from itself to the world of books. She tells us she was taught Latin and English grammar at the same time; in Latin, which she began to read at six years old, her father, and subsequently a tutor, trained her to a high degree of precision, expecting her to understand the mechanism of the language thoroughly, and to translate it tersely and unhesitatingly, with the definite clearness of one perfectly au fait in the philosophy of the classics. Thus she became imbued with an abiding interest in the genius of old Rome—'the power of will, the dignity of a fixed purpose'—where man takes a 'noble bronze in camps and battle-fields,' his brow well furrowed by the 'wrinkles of council,' and his eye 'cutting its way like the sword;' and thence she loved to escape, at Ovid's behest, to the enchanted gardens of the Greek mythology, to the gods and nymphs born of the sunbeam, the wave, the shadows on the hill—delighted to realise in those Greek forms the faith of a refined and intense childhood. Reading was now to her a habit and a passion. Its only rival attraction was the 'dear little garden' behind the house, where the best hours of her lonely child-life were spent. Within the house, everything, she says, was socially utilitarian; her books told of a proud world, but in another temper were the teachings of the little garden, where her thoughts could lie callow in the nest, and only be fed and kept warm, not called to fly or sing before the time. A range of blue hills, at about twelve miles' distance, allured her to reverie, and bred within her thoughts not too deep for tears. The books which exercised most power over her at this period were Shakspeare, Cervantes, and Molière—all three students of the 'natural history of man,' and inspired by fact, not fancy; reconstructing the world from materials which they collected on every side, not spinning from the desires of their own special natures; and accordingly teaching her, their open-eyed disciple, to distrust all invention which is not based on a wide experience, but, as she confesses, also doing her harm, since the child, fed with meat instead of milk, becomes too soon mature. For a few months, this bookish life was interrupted, or varied, by the presence of an English lady, whom Margaret invested with ideal perfections as her 'first friend,' and whom she worshipped as a star from the east—a morning-star; and at whose departure she fell into a profound depression. Her father sought to dispel this rooted melancholy, by sending her to school—a destiny from which her whole nature revolted, as something alien to its innermost being and cherished associations. To school, however, she went, and at first captivated, and then scandalised her fellow-pupils by her strange ways. Now, she surprised them by her physical faculty of rivalling the spinning dervishes of the East—now, by declaiming verses, and acting a whole répertoire of parts, both laughter-raising and tear-compelling—now, by waking in the night, and cheating her restlessness by inventions that alternately diverted and teased her companions. She was always devising means to infringe upon the school-room routine. This involved her at last in a trouble, from which she was only extricated by the judicious tenderness of her teacher—the circumstances attending which 'crisis' are detailed at length in her story of 'Mariana.'
Her personal appearance at this time, and for some following years, is described by one of her friends as being that of a blooming girl of a florid complexion and vigorous health, with a tendency to robustness, which she unwisely endeavoured to suppress or conceal at the price of much future suffering. With no pretensions to beauty then, or at any time, her face was one that attracted, but baffled physiognomical art. 'She escaped the reproach of positive plainness, by her blond and abundant hair, by her excellent teeth, by her sparkling, busy eyes, which, though usually half-closed from near-sightedness, shot piercing glances at those with whom she conversed, and, most of all, by the very peculiar and graceful carriage of her head and neck.' In conversation she was already distinguished, though addicted to 'quizzing'—the not unreasonable ground of unpopularity with her female friends. Emerson alludes to her dangerous reputation for satire, which, in addition to her great scholarship, made the women dislike one who despised them, and the men cavil at her as 'carrying too many guns.' A fragment from a letter in her sixteenth year will illustrate her pursuits at that period:—'I rise a little before five, walk an hour, and then practise on the piano till seven, when we breakfast. Next, I read French—Sismondi's Literature of Southern Europe—till eight; then, two or three lectures in Brown's Philosophy. About half-past nine, I go to Mr Perkins's school, and study Greek till twelve, when, the school being dismissed, I recite, go home, and practise again till dinner, at two. Sometimes, if the conversation is very agreeable, I lounge for half an hour over the dessert, though rarely so lavish of time. Then, when I can, I read two hours in Italian, but I am often interrupted. At six, I walk, or take a drive. Before going to bed, I play or sing, for half an hour or so, to make all sleepy, and, about eleven, retire to write a little while in my journal, exercises on what I have read, or a series of characteristics which I am filling up according to advice.' Greek, French, Italian, metaphysics, and private authorship—pretty well for a miss in her teens, and surely a promissory-note on the bas bleu joint-stock company!—a note which she discharged in full when it became due. Next year (1826), we find her studying Mme de Staël, Epictetus, Milton, Racine, and Spanish ballads, 'with great delight.' Anon she is engrossed with the elder Italian poets, from Berni down to Pulci and Politian; then with Locke and the ontologists; then with the opera omnia of Sir William Temple. She pursued at this time no systematic study, but 'read with the heart, and was learning more from social experience than from books.' The interval of her life, between sixteen and twenty-five, is characterised by one of her biographers as a period of 'preponderating sentimentality, of romance and dreams, of yearning and of passion.' While residing at Cambridge, she suffered from profound despondency—conscious of the want of a home for her heart. A sterner schooling awaited her at Groton, whither her father removed in 1833. Here he died suddenly of cholera in 1835. Now she was taught the miserable perplexities of a family that has lost its head, and was called to tread a path for which, as she says, she had no skill and no call, except that it must be trodden by some one, and she alone was ready. In 1836 she went to Boston, to teach Latin and French in an academy of local repute; and in the ensuing year she accepted a 'very favourable offer,' to become 'lady-superior' in an educational institution at Providence, where she seems to have exercised an influence analogous to that of Dr Arnold at Rugby—treating her pupils as ladies, and thus making them anxious to prove that they deserved to be so treated.
By this time, she had attracted around her many and devoted friends. Her conversational powers were of a high order, by common consent. Mr Hedge describes her speech as remarkably fluent and correct; but deriving its strength not from fluency, choice diction, wit, or sentiment, but from accuracy of statement, keen discrimination, and a certain weight of judgment; together with rhetorical finish, it had an air of spontaneity which made it seem the grace of the moment: so that he says, 'I do not remember that the vulgar charge of talking "like a book" was ever fastened upon her, although, by her precision, she might seem to have incurred it.' The excitement of the presence of living persons seems to have energised her whole being. 'I need to be called out,' are her words, 'and never think alone, without imagining some companion. It is my habit, and bespeaks a second-rate mind.' And again: 'After all, this writing,' she says in a letter, 'is mighty dead. Oh, for my dear old Greeks, who talked everything—not to shine as in the Parisian saloons, but to learn, to teach, to vent the heart, to clear the head!' Mr Alcott of Boston considered her the most brilliant talker of the day. Miss Martineau was fascinated by the same charm. It is thus characterised by the author of Representative Men: 'Talent, memory, wit, stern introspection, poetic play, religion, the finest personal feeling, the aspects of the future, each followed each in full activity, and left me, I remember, enriched and sometimes astonished by the gifts of my guest.' Her self-complacency staggered many at first—as when she spoke, in the quietest manner, of the girls she had formed, the young men who owed everything to her, the fine companions she had long ago exhausted. 'I now know,' she has been heard to say in the coolest style, 'all the people worth knowing in America, and I find no intellect comparable to my own.' Well may Mr Emerson talk of her letting slip phrases that betrayed the presence of 'a rather mountainous me.' Such phrases abound in her conversation and correspondence—mountainous enough to be a hill of offence to the uninitiated and untranscendental. At anyrate, there was no affectation in this; she thoroughly believed in her own superiority; her subscription to that creed was implicit and ex animo. Nor do we detect affectation in her most notable vagaries and crotchets. She loved the truth, and spoke it out—we were about to write, manfully; and why not? At heart, she was, to use the words of an intimate and discerning friend, a right brave and heroic woman—shrinking from no duty because of feeble nerves. Numerous illustrations of this occur in the volumes before us. Thus we find her going from a bridal of passing joyfulness to attend a near relative during a formidable surgical operation—or drawing five hundred dollars to bestow, on a New-York 'ne'er-do-weel,' half-patriot, half-author, always in such depths of distress, and with such squadrons of enemies that no charity could relieve, no intervention save him.
In 1839, she removed from Groton, with her mother and family, to Jamaica Plain, a few miles from Boston; and thence, shortly, to Cambridge and New York. Boston, however, was her point d'appui, and in it she formed acquaintances of every class, the most utilitarian and the most idealistic. In 1839, she published a translation of Goethe's Conversations with Eckermann; in 1841, the Letters of Bettina; in 1843, the Summer on the Lakes—a narrative of her tour to Lake Superior and Michigan. During the same period she was editor of the Dial, since conducted by Emerson and Ripley, and in which appeared her papers on Goethe and Beethoven, the Rhine, the Romaic Ballads, John Sterling's Poems, &c.
Exhausted by continuous exertion in teaching and writing for the press, Miss Fuller, in 1844, sought refreshment and health in change of scene; and, desiring rather new employments than cessation from work, she accepted a liberal offer from Mr Horace Greeley of New York, to become a regular contributor to the Tribune; and for that purpose to take up her abode in his house, first spending some time in the Highlands of the Hudson. At New York, she took an active interest, after Mrs Fry's manner, in the various benevolent institutions, and especially the prisons on Blackwell's Island. For more than a year she wrote regularly for the Tribune, 'always freshly, vigorously, but not always clearly.' The notice attracted by her articles insured fresh hosts of acquaintances, and she became a distinguished character at Miss Lynch's réunions, and at literary soirées of a similar order. In 1846, she left her native land—for ever, as the melancholy event proved—to join Mr and Mrs Spring in a European tour. Her letters home contain much pleasant gossip about some of the Old-World notabilities. Thus she records her interviews with Wordsworth in his Rydal retreat, with Dr Chalmers, Dr Andrew Combe, Mr De Quincey, the Howitts, &c. She visited Paris in the winter, and became acquainted with Lamennais, Béranger, Mme Dudevant, and others. Thence, in the spring of 1847, she went to Italy, where she remained until she embarked in 1850 on board that doomed ship, the Elizabeth. As a resident in Rome, her safety was seriously imperiled during the French siege of 1849. She was appointed by the 'Roman Commission for the succour of the wounded,' to the superintendence of an hospital, and all along took the liveliest interest in the fortunes of Mazzini and the republic. She was then a wife and a mother, having been married privately to the Marquis Ossoli, a Roman, 'of a noble but impoverished house,' whom she described, in a letter to her mother, as 'not in any respect such a person as people in general would expect to find with her,' being a man 'absolutely ignorant of books, and with no enthusiasm of character,' but endowed with excellent practical sense, a nice sense of duty, native refinement, and much sweetness of temper. The peculiar circumstances attending the marriage in that country, and at that agitated crisis, involved Margaret in numerous afflictions, and taxed her powers of endurance to the very uttermost.
She had to suffer compulsory separation from husband and child—the one in hourly peril of a bloody death, the other neglected and pining away in the hands of strangers: penury, loneliness, prostrating sickness, and treachery on the part of those around her, were meanwhile her own lot in the land of strangers. How this season of trial affected her character, may be inferred from the remarks of her friend Mrs Story, then sojourning in Italy, who says, that in Boston she had regarded Margaret as a person on intellectual stilts, with a large share of arrogance, and little sweetness of temper; and adds: 'How unlike to this was she now!—so delicate, so simple, confiding, and affectionate; with a true womanly heart and soul, sensitive and generous, and, what was to me a still greater surprise, possessed of so broad a charity, that she could cover with its mantle the faults and defects of all about her.' Her devotion to her husband, and her passionate attachment to her little Angelo, were exhibited in the liveliest colour: the influence she exercised, too, by love and sympathy, over Italians of every class with whom she came in contact, appears of a kind more tender, chastened, and womanly than that which previously characterised her. When the republican cause at Rome left no hope of present restoration, Margaret found a tranquil refuge in Florence, devoting her mornings to literary labours, and her evenings to social intercourse with cultivated natives and a few foreign visitors, among whom the Brownings occupied a distinguished place. Greatly straitened in means at this time, the repose she and her husband enjoyed at Florence, in their small and scantily-furnished room, seems to have been peculiarly grateful to both. Soon, however, arrangements were made for their departure to the United States; for Margaret was heart-weary at the political reaction in Europe, and the pecuniary expediency of publishing to advantage her chronicles of the revolution, seconded by a yearning to see her family and friends once more, constrained to this step.
2
Mr Fuller's Autobiography, which comprises the first sixty pages of these Memoirs.