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IN THE OLD GHETTO

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IN the narrow lanes and by-ways of the old Jewish quarter of many a European town there grew up that beautiful Jewish home-life which, though its story is seldom recorded, is more important than the outer events and misfortunes that historians have made note of. And as we look upon the unsightly houses, the wretched exterior seems to float away and the home-scenes of joy and love and religious constancy shine brilliantly forth—perpetual lamps—and explain how, in spite of woe and misery such as have fallen to the lot of no other people, the Jews have found strength to live and hope on.

D. PHILIPSON, 1894.

SAY what you will of the Judaism of the Middle Ages; call it narrow; deride it as superstitious; unless lost to all sense of justice, or without power to dive beneath the surface of the seeming to the roots of the real, you cannot but witness to the incontrovertible fact that for sweetness and spirituality of life, the Jew of the Ghetto, the Jew of the Middle Ages, the Jew under the yoke of the Talmud, challenges the whole world.

E. G. HIRSCH, 1895.

A Book of Jewish Thoughts

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