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ZEDAKAH​—JUSTICE.

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‘NEITHER shalt thou favour a poor man his cause’ (Exodus 23. 3). It is one of the deep and fundamental traits of Judaism that whilst presupposing sympathy and commiseration with the poor and the hapless, it nevertheless fears that in a suit-at-law justice might be outraged in favour of the poor man even when he is in the wrong—outraged just because of his very distress. Sympathy and compassion are emotions that have their proper place and use, but even these noble feelings must be silenced in the presence of Justice. In this Scriptural command there is a height of conception, a sublimity of moral view, which compels the reverence of all.

A. GEIGER, 1865.

A Book of Jewish Thoughts

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