Читать книгу A Source Book of Mediæval History - Various - Страница 40

The occasion of Charlemagne's presence in Rome in 800 was a conflict between Pope Leo III. and a faction of the populace led by two nephews of the preceding pope, Hadrian I. It seems that in 799 Leo had been practically driven out of the papal capital and imprisoned in a neighboring monastery, but that through the planning of a subordinate official he had soon contrived to escape. At any rate he got out of Italy as speedily as he could and made his way across the Alps to seek aid at the court of Charlemagne. The Frankish king was still busy with the Saxon war and did not allow the prospect of a papal visit to interfere with his intended campaign; but at Paderborn, in the very heart of the Saxon country, where he could personally direct the operations of his troops, he established his headquarters and awaited the coming of the refugee pope. The meeting of the two dignitaries resulted in a pledge of the king once more to take up the burden of defending the Roman Church and the Vicar of Christ, this time not against outside foes but against internal disturbers. After about a year Charlemagne repaired to Rome and called upon the Pope and his adversaries to appear before him for judgment. When the leaders of the hostile faction refused to comply, they were summarily condemned to death, though it is said that through the generous advice of Leo they were afterwards released on a sentence of exile. During the ceremonies which followed in celebration of Christmas occurred the famous coronation which is described in the two passages given below.

Although the coronation has been regarded as so important as to have been called "the central event of the Middle Ages,"[169] it is by no means an easy task to determine precisely what significance it was thought to have at the time. We can look back upon it now and see that it marked the beginning of the so-called "Holy Roman Empire"—a creation that endured in fact only a very short time but whose name and theory survived all the way down to Napoleon's reorganization of the German states in 1806. One view of the matter is that Charlemagne's coronation meant that a Frankish king had become the successor of Emperor Constantine VI., just deposed at Constantinople, and that therefore the universal Roman Empire was again to be ruled from a western capital as it had been before the time of the first Constantine. It will be observed that extract (a), taken from the Annals of Lauresheim, and therefore of German origin, at least suggests this explanation. But, whether or not precisely this idea was in the mind of those who took part in the ceremony, in actual fact no such transfer of universal sovereignty from Constantinople to the Frankish capital ever took place. The Eastern Empire lived right on under its own line of rulers and, so far as we know, aside from some rather vague negotiations for a marriage of Charlemagne and the Empress Irene, the new western Emperor seems never to have contemplated the extension of his authority over the East. His great aspiration had been to consolidate all the Germanic peoples of western continental Europe under the leadership of the Franks; that, by 800, he had practically done; he had no desire to go farther. His dominion was always limited strictly to the West, and at the most he can be regarded after 800 as not more than the reviver of the old western half of the Empire, and hence as the successor of Romulus Augustulus. But even this view is perhaps somewhat strained. The chroniclers of the time liked to set up fine theories of the sort, and later it came to be to the interest of papal and imperial rivals to make large use, in one way or another, of such theories. But we to-day may look upon the coronation as nothing more than a formal recognition of a condition of things already existing. By his numerous conquests Charlemagne had drawn under his control such a number of peoples and countries that his position had come to be that which we think of as an emperor's rather than that of simple king of the Franks. The Pope did not give Charlemagne his empire; the energetic king had built it for himself. At the most, what Leo did was simply to bestow a title already earned and to give with it presumably the blessing and favor of the Church, whose devoted servant Charlemagne repeatedly professed to be. That the idea of imperial unity still survived in the West is certain, and without doubt many men looked upon the ceremony of 800 as re-establishing such unity; but as events worked out it was not so much Charlemagne's empire as the papacy itself that was the real continuation of the power of the Cæsars. Conditions had so changed that it was impossible in the nature of things for Charlemagne to be a Roman emperor in the old sense. The coronation gave him a new title and new prestige, but no new subjects, no larger army, no more princely income. The basis of his power continued to be, in every sense, his Frankish kingdom. The structural element in the revived empire was Frankish; the Roman was merely ornamental.

Sources—(a) Annales Laureshamensis ["Annals of Lauresheim"], Chap. 34. Text in Monumenta Germaniæ Historica, Scriptores (Pertz ed.), Vol. I., p. 38.

(b) Vitæ Pontificorum Romanorum ["Lives of the Roman Pontiffs"]. Text in Muratori, Rerum Italicarum Scriptores, Vol. III., pp. 284–285.

(a)

And because the name of emperor had now ceased among the Greeks, and their empire was possessed by a woman,[170] it seemed both to Leo the pope himself, and to all the holy fathers who were present in the self-same council,[171] as well as to the rest of the Christian people, that they ought to take to be emperor Charles, king of the Franks, who held Rome herself, where the Cæsars had always been wont to sit, and all the other regions which he ruled through Italy and Gaul and Germany; and inasmuch as God had given all these lands into his hand, it seemed right that with the help of God, and at the prayer of the whole Christian people, he should have the name of emperor also. [The Pope's] petition King Charles willed not to refuse,[172] but submitting himself with all humility to God, and at the prayer of the priests, and of the whole Christian people, on the day of the nativity of our Lord Jesus Christ, he took on himself the name of emperor, being consecrated by the Pope Leo. … For this also was done by the will of God … that the heathen might not mock the Christians if the name of emperor should have ceased among them.

(b)

After these things, on the day of the birth of our Lord Jesus Christ, when all the people were assembled in the Church of the blessed St. Peter,[173] the venerable and gracious Pope with his own hands crowned him [Charlemagne] with an exceedingly precious crown. Then all the faithful Romans, beholding the choice of such a friend and defender of the holy Roman Church, and of the pontiff, did by the will of God and of the blessed Peter, the key-bearer of the heavenly kingdom, cry with a loud voice, "To Charles, the most pious Augustus, crowned of God, the great and peace-giving Emperor, be life and victory." While he, before the altar of the church, was calling upon many of the saints, it was proclaimed three times, and by the common voice of all he was chosen to be emperor of the Romans. Then the most holy high priest and pontiff anointed Charles with holy oil, and also his most excellent son to be king,[174] upon the very day of the birth of our Lord Jesus Christ.