Читать книгу History of Woman Suffrage (Vol. 1-6) - Various - Страница 91

At an early hour, Mozart Hall was crowded to overflowing, every seat being occupied, and crowds standing in the aisle, and the rear of the hall.

Lucretia Mott had been chosen to preside, but was not able, on account of the crowd, to reach the platform at the hour appointed. The Convention was therefore called to order by Susan B. Anthony.

Mrs. Caroline H. Dall, of Boston, was the first speaker. She desired to commemorate the century which had just closed since the death of Mary Woolstonecraft, and to show that what she did in the old world, Margaret Fuller had done in the new; but the noise and restlessness among the audience were so great (much of which, we charitably hope, was attributable rather to the discomfort of their position than to any want of respect for the speaker, or for the cause which the Convention represented), that she yielded to the wish of the presiding officer, and sat down without speaking of Margaret Fuller.

Short speeches were made by Lucretia Mott, Antoinette Brown Blackwell, and Ernestine L. Rose; but as it proved to be another turbulent meeting, Wendell Phillips, who understood from long experience how to play with and lash a mob, and thrust what he wished to say into their long ears, all with one consent yielded the platform to him, and for nearly two hours he held that mocking crowd in the hollow of his hand. In closing he said:

I will not attempt to detain you longer. ["Go on"—"Go on."] I have neither the disposition nor the strength to trespass any longer upon your attention. The subject is so large that it might well fill days, instead of hours. It covers the whole surface of American society. It touches religion, purity, political economy, wages, the safety of cities, the growth of ideas, the very success of our experiment. I gave to-night a character to the city of Washington which some men hissed. You know it is true. If this experiment of self-government is to succeed, it is to succeed by some saving element introduced into the politics of the present day. You know this: Your Websters, your Clays, your Calhouns, your Douglases, however intellectually able they may have been, have never dared or cared to touch that moral element of our national life. Either the shallow and heartless trade of politics had eaten out their own moral being, or they feared to enter the unknown land of lofty right and wrong.

Neither of these great names has linked its fame with one great moral question of the day. They deal with money questions, with tariffs, with parties, with State law, and if by chance they touch the slave question, it is only like Jewish hucksters trading in the relics of Saints. The reformers—the fanatics, as we are called—are the only ones who have launched social and moral questions. I risk nothing when I say, that the anti-slavery discussion of the last twenty years has been the salt of this nation; it has actually kept it alive and wholesome. Without it, our politics would have sunk beyond even contempt. So with this question. It stirs the deepest sympathy; it appeals to the highest moral sense; it enwraps within itself the greatest moral issues. Judge it, then, candidly, carefully, as Americans, and let us show ourselves worthy of the high place to which God has called us in human affairs. (Applause).

MEMORIAL.

To the Honorable the Legislature of the State of——

The National Woman's Rights Convention, held in New York City, May 12, 1859, appointed your memorialists a Committee to call your attention to the anomalous position of one-half the people of this Republic.

All republican constitutions set forth the great truth that every human being is endowed with certain inalienable rights—such as life, liberty, and the pursuit of happiness—and as a consequence, a right to the use of all those means necessary to secure these grand results.

1st.—A citizen can not be said to have a right to life, who may be deprived of it for the violation of laws to which she has never consented—who is denied the right of trial by a jury of her peers—who has no voice in the election of judges who are to decide her fate.

2d.—A citizen can not be said to have a right to liberty, when the custody of her person belongs to another; when she has no civil or political rights—no right even to the wages she earns; when she can make no contracts—neither buy nor sell, sue or be sued—and yet can be taxed without representation.

3d.—A citizen can not be said to have a right to happiness, when denied the right to person, property, children, and home; when the code of laws under which she is compelled to live is far more unjust and tyrannical than that which our fathers repudiated at the mouth of the cannon nearly one century ago.

Now, we would ask on what principle of republicanism, justice, or common humanity, a minority of the people of this Republic have monopolized to themselves all the rights of the whole? Where, under our Declaration of Independence, does the white Saxon man get his power to deprive all women and negroes of their inalienable rights?

The mothers of the Revolution bravely shared all dangers, persecutions, and death; and their daughters now claim an equal share in all the glories and triumphs of your success. Shall they stand before a body of American legislators and ask in vain for their right of suffrage—their right of property—their right to the wages they earn—their right to their children and their homes—their sacred right to personal liberty—to a trial by a jury of their peers?

In view of these high considerations, we demand, then, that you shall, by your future legislation, secure to women all those rights and privileges and immunities which in equity belong to every citizen of a republic.

And we demand that whenever you shall remodel the Constitution of the State in which you live, the word "male" shall be expurgated, and that henceforth you shall legislate for all citizens. There can be no privileged classes in a truly democratic government.

Elizabeth Cady Stanton,	Martha C. Weight,
Wendell Phillips,	Caroline M. Severance,
Caroline H. Dall,	Thomas W. Higginson,
Ernestine L. Rose,	Susan B. Anthony,
Antoinette Brown Blackwell, Committee.

The above memorial was extensively circulated and sent to the Legislature of every State in the nation, but, owing to the John Brown raid and the general unrest and forebodings of the people on the eve of our civil war, it commanded but little attention.

FORM OF APPEAL AND PETITION CIRCULATED IN THE STATE OF NEW YORK DURING THE SUMMER AND AUTUMN OF 1859.

To the Women of the Empire State:

It is the desire and purpose of those interested in the Woman's Rights movement, to send up to our next Legislature an overwhelming petition, for the civil and political rights of woman. These rights must be secured just as soon as the majority of the women of the State make the demand. To this end, we have decided thoroughly to canvass our State before the close of the present year. We shall hold conventions in every county, distribute tracts and circulate petitions, in order, if possible, to arouse a proper self-respect in woman.

The want of funds has heretofore crippled all our efforts, but as large bequests have been made to our cause during the past year, we are now able to send out agents and to commence anew our work, which shall never end, until, in Church and State, and at the fireside, the equality of woman shall be fully recognized.

We hope much from our Republican legislators. Their well-known professions encourage us to believe that our task is by no means a hard one. We shall look for their hearty co-operation in every effort for the elevation of humanity. We have had bills before the Legislature for several years, on some of which, from time to time, have had most favorable reports. The property bill of '48 was passed by a large majority. The various bills of rights, to wages, children, suffrage, etc., have been respectfully considered. The bill presented at the last session, giving to married women their rights to make contracts, and to their wages, passed the House with only three dissenting votes, but owing to the pressure of business at the close of the session, it was never brought before the Senate.

Whilst man, by his legislation and generous donations, declares our cause righteous and just—whilst the very best men of the nation, those who stand first in Church and State, in literature, commerce, and the arts, are speaking for us such noble words and performing such God-like deeds—shall woman, herself, be indifferent to her own wrongs, insensible to all the responsibilities of her high and holy calling? No! No!! I Let the women of the Empire State now speak out in deep and earnest tones that can not be misunderstood, demanding all those rights which are at the very foundation of Republicanism—a full and equal representation with man in the administration of our State and National Government.

Do you know, women of New York! that under our present laws married women have no right to the wages they earn? Think of the 40,000 drunkards' wives in this State—of the wives of men who are licentious—of gamblers—of the long line of those who do nothing; and is it no light matter that all these women who support themselves, their husbands and families, too, shall have no right to the disposition of their own earnings? Roll up, then, your petitions159 on this point, if no other, and secure to laboring women their wages at the coming session!

Now is the golden time to work! Before another Constitutional Convention be called, see to it that the public sentiment of this State shall demand suffrage for woman! Remember, "they who would be free, themselves must strike the blow!"

E. Cady Stanton,

Chairman Central Committee.

Of the canvass of 1859 and '60, we find the following letter in The New York Tribune, February, 1860.

To the Editor of The Tribune:

Sir:—The readers of The Tribune who have perused its columns closely for the last six months will have noticed repeated announcements of County Conventions in different parts of the State to be addressed by certain ladies engaged in advocating equal rights for woman. It may not be uninteresting to them to know that every one of those appointments was filled by said ladies. Over fifty counties of the State have been thus visited, and petitions presented to the people for their signatures, praying for equal property rights, and for steps to be taken to so amend the Constitution as to secure to woman the right of suffrage, which have been numerously signed and duly presented to the Legislature. In the rural districts the success has been wonderful, considering the unpopularity of the subject; our most violent opposers being demagogical Democrats who frankly acknowledge that if our doctrines prevail, anti-slavery, temperance, moral reform, and Republicanism will conquer.

Large bequests have been made in the East for the furtherance of this movement, and under the direction of a committee appointed for that purpose, these ladies have gone forth to proclaim the doctrine of civil and political equality for woman. No laggards are they in their work. In the language of Mr. Greeley, they have found a work to be done, and have gone at it with ready and resolute will; they have not been able to answer all the calls made upon their time and talent. One of them (I can speak but for one) between the 11th of November and the 31st of January, has given sixty-eight lectures, not missing one appointment, resting only through the holidays and on Sundays. The others have doubtless done as well. In most instances all have been able to pay their own expenses, and in some cases their own salaries.

These ladies are not disappointed old maids, desolate widows, or unhappy wives, though there is one widow and one who has passed what is called the sunny side of twenty-five. Miss Susan B. Anthony, the general agent, resides at Rochester, and is unmarried. Mrs. Ernestine L. Rose, of New York City, is too widely known to need comment. The same may be said of Antoinette Brown Blackwell, the eloquent minister, accomplished scholar, and amiable wife and mother. Mrs. J. Elizabeth Jones, of Ohio, is a lady in the ripeness of womanhood, to whom, equally with the above, all these adjectives apply. Mrs. Hannah Tracy Cutler, of Illinois, has been twice married, and has superintended two families of children satisfactorily; she has been teacher in a high school in Columbus, Ohio, and matron of a deaf and dumb asylum, has taken premiums on sorghum sugar made by her own hands, and is also a physician among the poor of her neighborhood. Mrs. Lucy N. Colman, of New York, is a widow, and has fought life's battle bravely and well for herself and children. Mrs. Frances D. Gage, of Missouri, formerly of Ohio, might claim the nomination for President under the authority of Henry Ward Beecher, "having brought up six unruly boys," whose aggregate height would form a column of thirty-six feet in honor of their mother, who will all vote the Republican ticket in 1860 but one, and he is not old enough; and no one of them smokes or chews, or stimulates the inner man with intoxicating beverages. She is also the mother of two daughters.

Two years ago Mr. Greeley said to one of the ladies, "Why don't you ladies go to work?" They have gone to work; and with the help of such men as Garrison, Phillips, Parker, Giddings, Curtis, Beecher, Chapin, Brady, and a host of others whom the world delights to honor, their cause will surely triumph. It is a question of time only; not of fact. God speed the day.

The State Convention of 1860 was held in Association Hall, Albany, February 3d and 4th, with fine audiences throughout, and the usual force of speakers. As the outpourings of Miss Anthony's love element all flowed into the suffrage movement, she was sorely tried with the imperative cares that the domestic experiments of most of her coadjutors so constantly involved. Her urgent missives coming ever and anon to arouse us to higher duties, are quite inspiring even at this date. In a letter to Martha C. Wright, she says:

Mr. Bingham, the chairman of the Judiciary Committee, will bring in a radical report in favor of all our claims, but previous to his doing so he wishes our strongest arguments made before the Committee, and he says Mrs. Stanton must come. I write her this mail, but I wish you would step over there and make her feel that the salvation of the Empire State, at least the women in it, depends upon her bending all her powers to moving the hearts of our law-makers at this time. Mr. Bingham says our Convention here has wrought wondrous changes with a large number of the members who attended, and so says Mr. Mayo, of the Albanians; indeed our claims are so patent they need only to be known to be approved. Mrs. Stanton must move heaven and earth now to secure this bill, and she can, if she will only try. I should go there myself this very night, but I must watch and encourage friends here. The Earnings Bill has passed the House, and is in Committee of the Whole in the Senate. Then a Guardianship Bill must be drafted and put through if possible. I returned from New York last evening; have taken the "Cooper Union," for our National Convention in May. Saw Miss Howland; she said Mr. Beecher's lecture is to be in this week's Independent. Only think how many priestly eyes will be compelled to look at its defiled page. Theodore Tilton told me that Mr. Beecher had had a severe battle to get into The Independent.

Mrs. Stanton, in answering Miss Anthony's appeal, says:

I am willing to do the appointed work at Albany. If Napoleon says cross the Alps, they are crossed. I can not, my dear friend, "move heaven and earth," but I will do what I can with pen and brain. You must come here and start me on the right train of thought, as your practical knowledge of just what is wanted is everything in getting up the right document. Kind regards to the anti-slavery host now with you. I did not think that the easy arm-chair I occupied on the Auburn platform was to bring me so much glory. Did you know the resolutions of that meeting were read on the floor of Congress?—that pleased me greatly. I am very proud to stand maternal sponsor for the whole string. I wish our Albany resolutions had more snap in them. The Garrison clique are the only men in this nation that know how to write a resolution.

On the 18th of February Mrs. Stanton addressed the Legislature on woman's right of suffrage and the bill then pending in the Senate. A magnificent audience greeted her in the Capitol. She occupied the Speaker's desk, and was introduced by Senator Hammond, and spoke as follows:

Gentlemen of the Judiciary:—There are certain natural rights as inalienable to civilization as are the rights of air and motion to the savage in the wilderness. The natural rights of the civilized man and woman are government, property, the harmonious development of all their powers, and the gratification of their desires. There are a few people we now and then meet who, like Jeremy Bentham, scout the idea of natural rights in civilization, and pronounce them mere metaphors, declaring that there are no rights aside from those the law confers. If the law made man too, that might do, for then he could be made to order to fit the particular niche he was designed to fill. But inasmuch as God made man in His own image, with capacities and powers as boundless as the universe, whose exigencies no mere human law can meet, it is evident that the man must ever stand first; the law but the creature of his wants; the law giver but the mouthpiece of humanity. If, then, the nature of a being decides its rights, every individual comes into this world with rights that are not transferable. He does not bring them like a pack on his back, that may be stolen from him, but they are a component part of himself, the laws which insure his growth and development. The individual may be put in the stocks, body and soul, he may be dwarfed, crippled, killed, but his rights no man can get; they live and die with him.

Though the atmosphere is forty miles deep all round the globe, no man can do more than fill his own lungs. No man can see, hear, or smell but just so far; and though hundreds are deprived of these senses, his are not the more acute. Though rights have been abundantly supplied by the good Father, no man can appropriate to himself those that belong to another. A citizen can have but one vote, fill but one office, though thousands are not permitted to do either. These axioms prove that woman's poverty does not add to man's wealth, and if, in the plenitude of his power, he should secure to her the exercise of all her God-given rights, her wealth could not bring poverty to him. There is a kind of nervous unrest always manifested by those in power, whenever new claims are started by those out of their own immediate class. The philosophy of this is very plain. They imagine that if the rights of this new class be granted, they must, of necessity, sacrifice something of what they already possess. They can not divest themselves of the idea that rights are very much like lands, stocks, bonds, and mortgages, and that if every new claimant be satisfied, the supply of human rights must in time run low. You might as well carp at the birth of every child, lest there should not be enough air left to inflate your lungs; at the success of every scholar, for fear that your draughts at the fountain of knowledge could not be so long and deep; at the glory of every hero, lest there be no glory left for you. …

If the object of government is to protect the weak against the strong, how unwise to place the power wholly in the hands of the strong. Yet that is the history of all governments, even the model republic of these United States. You who have read the history of nations, from Moses down to our last election, where have you ever seen one class looking after the interests of another? Any of you can readily see the defects in other governments, and pronounce sentence against those who have sacrificed the masses to themselves; but when we come to our own case, we are blinded by custom and self-interest. Some of you who have no capital can see the injustice which the laborer suffers; some of you who have no slaves, can see the cruelty of his oppression; but who of you appreciate the galling humiliation, the refinements of degradation, to which women (the mothers, wives, sisters, and daughters of freemen) are subject, in this the last half of the nineteenth century? How many of you have ever read even the laws concerning them that now disgrace your statute-books? In cruelty and tyranny, they are not surpassed by any slaveholding code in the Southern States; in fact they are worse, by just so far as woman, from her social position, refinement, and education, is on a more equal ground with the oppressor.

Allow me just here to call the attention of that party now so much interested in the slave of the Carolinas, to the similarity in his condition and that of the mothers, wives, and daughters of the Empire State. The negro has no name. He is Cuffy Douglas or Cuffy Brooks, just whose Cuffy he may chance to be. The woman has no name. She is Mrs. Richard Roe or Mrs. John Doe, just whose Mrs. she may chance to be. Cuffy has no right to his earnings; he can not buy or sell, or lay up anything that he can call his own. Mrs. Roe has no right to her earnings she can neither buy nor sell, make contracts, nor lay up anything that she can call her own. Cuffy has no right to his children; they can be sold from him at any time. Mrs. Roe has no right to her children; they may be bound out to cancel a father's debts of honor. The unborn child, even by the last will of the father, may be placed under the guardianship of a stranger and a foreigner. Cuffy has no legal existence; he is subject to restraint and moderate chastisement. Mrs. Roe has no legal existence; she has not the best right to her own person. The husband has the power to restrain, and administer moderate chastisement.

Blackstone declares that the husband and wife are one, and learned commentators have decided that that one is the husband. In all civil codes, you will find them classified as one. Certain rights and immunities, such and such privileges are to be secured to white male citizens. What have women and negroes to do with rights? What know they of government, war, or glory?

The prejudice against color, of which we hear so much, is no stronger than that against sex. It is produced by the same cause, and manifested very much in the same way. The negro's skin and the woman's sex are both prima facie evidence that they were intended to be in subjection to the white Saxon man. The few social privileges which the man gives the woman, he makes up to the negro in civil rights. The woman may sit at the same table and eat with the white man; the free negro may hold property and vote. The woman may sit in the same pew with the white man in church; the free negro may enter the pulpit and preach. Now, with the black man's right to suffrage, the right unquestioned, even by Paul, to minister at the altar, it is evident that the prejudice against sex is more deeply rooted and more unreasonably maintained than that against color. As citizens of a republic, which should we most highly prize, social privileges or civil rights? The latter, most certainly.

To those who do not feel the injustice and degradation of the condition, there is something inexpressibly comical in man's "citizen woman." It reminds me of those monsters I used to see in the old world, head and shoulders woman, and the rest of the body sometimes fish and sometimes beast. I used to think, What a strange conceit! but now I see how perfectly it represents man's idea! Look over all his laws concerning us, and you will see just enough of woman to tell of her existence; all the rest is submerged, or made to crawl upon the earth. Just imagine an inhabitant of another planet entertaining himself some pleasant evening in searching over our great national compact, our Declaration of Independence, our Constitutions, or some of our statute-books; what would he think of those "women and negroes" that must be so fenced in, so guarded against? Why, he would certainly suppose we were monsters, like those fabulous giants or Brobdignagians of olden times, so dangerous to civilized man, from our size, ferocity, and power. Then let him take up our poets, from Pope down to Dana; let him listen to our Fourth of July toasts, and some of the sentimental adulations of social life, and no logic could convince him that this creature of the law, and this angel of the family altar, could be one and the same being. Man is in such a labyrinth of contradictions with his marital and property rights; he is so befogged on the whole question of maidens, wives, and mothers, that from pure benevolence we should relieve him from this troublesome branch of legislation. We should vote, and make laws for ourselves. Do not be alarmed, dear ladies! You need spend no time reading Grotius, Coke, Puffendorf, Blackstone, Bentham, Kent, and Story to find out what you need. We may safely trust the shrewd selfishness of the white man, and consent to live under the same broad code where he has so comfortably ensconced himself. Any legislation that will do for man, we may abide by most cheerfully. …

But, say you, we would not have woman exposed to the grossness and vulgarity of public life, or encounter what she must at the polls. When you talk, gentlemen, of sheltering woman from the rough winds and revolting scenes of real life, you must be either talking for effect, or wholly ignorant of what the facts of life are. The man, whatever he is, is known to the woman. She is the companion, not only of the accomplished statesman, the orator, and the scholar; but the vile, vulgar, brutal man has his mother, his wife, his sister, his daughter. Yes, delicate, refined, educated women are in daily life with the drunkard, the gambler, the licentious man, the rogue, and the villain; and if man shows out what he is anywhere, it is at his own hearthstone. There are over forty thousand drunkards in this State. All these are bound by the ties of family to some woman. Allow but a mother and a wife to each, and you have over eighty thousand women. All these have seen their fathers, brothers, husbands, sons, in the lowest and most debased stages of obscenity and degradation. In your own circle of friends, do you not know refined women, whose whole lives are darkened and saddened by gross and brutal associations? Now, gentlemen, do you talk to woman of a rude jest or jostle at the polls, where noble, virtuous men stand ready to protect her person and her rights, when, alone in the darkness and solitude and gloom of night, she has trembled on her own threshold, awaiting the return of a husband from his midnight revels?—when, stepping from her chamber, she has beheld her royal monarch, her lord and master—her legal representative—the protector of her property, her home, her children, and her person, down on his hands and knees slowly crawling up the stairs? Behold him in her chamber—in her bed! The fairy tale of "Beauty and the Beast" is far too often realized in life. Gentlemen, such scenes as woman has witnessed at her own fireside, where no eye save Omnipotence could pity, no strong arm could help, can never be realized at the polls, never equaled elsewhere, this side the bottomless pit. No, woman has not hitherto lived in the clouds, surrounded by an atmosphere of purity and peace—but she has been the companion of man in health, in sickness, and in death, in his highest and in his lowest moments. She has worshiped him as a saint and an orator, and pitied him as madman or a fool. In Paradise, man and woman were placed together, and so they must ever be. They must sink or rise together. If man is low and wretched and vile, woman can not escape the contagion, and any atmosphere that is unfit for woman to breathe is not fit for man. Verily, the sins of the fathers shall be visited upon the children to the third and fourth generation. You, by your unwise legislation, have crippled and dwarfed womanhood, by closing to her all honorable and lucrative means of employment, have driven her into the garrets and dens of our cities, where she now revenges herself on your innocent sons, sapping the very foundations of national virtue and strength. Alas! for the young men just coming on the stage of action, who soon shall fill your vacant places—our future Senators, our Presidents, the expounders of our constitutional law! Terrible are the penalties we are now suffering for the ages of injustice done to woman.

Again, it is said that the majority of women do not ask for any change in the laws; that it is time enough to give them the elective franchise when they, as a class, demand it.

Wise statesmen legislate for the best interests of the nation; the State, for the highest good of its citizens; the Christian, for the conversion of the world. Where would have been our railroads, our telegraphs, our ocean steamers, our canals and harbors, our arts and sciences, if government had withheld the means from the far-seeing minority? This State established our present system of common schools, fully believing that educated men and women would make better citizens than ignorant ones. In making this provision for the education of its children, had they waited for a majority of the urchins of this State to petition for schools, how many, think you, would have asked to be transplanted from the street to the school-house? Does the State wait for the criminal to ask for his prison-house? the insane, the idiot, the deaf and dumb for his asylum? Does the Christian, in his love to all mankind, wait for the majority of the benighted heathen to ask him for the gospel? No; unasked and unwelcomed, he crosses the trackless ocean, rolls off the mountain of superstition that oppresses the human mind, proclaims the immortality of the soul, the dignity of manhood, the right of all to be free and happy.

No, gentlemen, if there is but one woman in this State who feels the injustice of her position, she should not be denied her inalienable rights, because the common household drudge and the silly butterfly of fashion are ignorant of all laws, both human and Divine. Because they know nothing of governments, or rights, and therefore ask nothing, shall my petitions be unheard? I stand before you the rightful representative of woman, claiming a share in the halo of glory that has gathered round her in the ages, and by the wisdom of her past words and works, her peerless heroism and self-sacrifice, I challenge your admiration; and, moreover, claiming, as I do, a share in all her outrages and sufferings, in the cruel injustice, contempt, and ridicule now heaped upon her, in her deep degradation, hopeless wretchedness, by all that is helpless in her present condition, that is false in law and public sentiment, I urge your generous consideration; for as my heart swells with pride to behold woman in the highest walks of literature and art, it grows big enough to take in those who are bleeding in the dust.

Now do not think, gentlemen, we wish you to do a great many troublesome things for us. We do not ask our legislators to spend a whole session in fixing up a code of laws to satisfy a class of most unreasonable women. We ask no more than the poor devils in the Scripture asked, "Let us alone." In mercy, let us take care of ourselves, our property, our children, and our homes. True, we are not so strong, so wise, so crafty as you are, but if any kind friend leaves us a little money, or we can by great industry earn fifty cents a day, we would rather buy bread and clothes for our children than cigars and champagne for our legal protectors. There has been a great deal written and said about protection. We, as a class, are tired of one kind of protection, that which leaves us everything to do, to dare, and to suffer, and strips us of all means for its accomplishment. We would not tax man to take care of us. No, the Great Father has endowed all his creatures with the necessary powers for self-support, self-defense, and protection. We do not ask man to represent us; it is hard enough in times like these for man to carry backbone enough to represent himself. So long as the mass of men spend most of their time on the fence, not knowing which way to jump, they are surely in no condition to tell us where we had better stand. In pity for man, we would no longer hang like a millstone round his neck. Undo what man did for us in the dark ages, and strike out all special legislation for us; strike the words "white male" from all your constitutions, and then, with fair sailing, let us sink or swim, live or die, survive or perish together.

At Athens, an ancient apologue tells us, on the completion of the temple of Minerva, a statue of the goddess was wanted to occupy the crowning point of the edifice. Two of the greatest artists produced what each deemed his masterpiece. One of these figures was the size of life, admirably designed, exquisitely finished, softly rounded, and beautifully refined. The other was of Amazonian stature, and so boldly chiselled that it looked more like masonry than sculpture. The eyes of all were attracted by the first, and turned away in contempt from the second. That, therefore, was adopted, and the other rejected, almost with resentment, as though an insult had been offered to a discerning public. The favored statue was accordingly borne in triumph to the place for which it was designed, in the presence of applauding thousands, but as it receded from their upturned eyes, all, all at once agaze upon it, the thunders of applause unaccountably died away—a general misgiving ran through every bosom—the mob themselves stood like statues, as silent and as petrified, for as it slowly went up, and up the soft expression of those chiselled features, the delicate curves and outlines of the limbs and figure, became gradually fainter and fainter, and when at last it readied the place for which it was intended, it was a shapeless ball, enveloped in mist. Of course, the idol of the hour was now clamored down as rationally as it had been cried up, and its dishonored rival, with no good will and no good looks on the part of the chagrined populace, was reared in its stead. As it ascended, the sharp angles faded away, the rough points became smooth, the features full of expression, the whole figure radiant with majesty and beauty. The rude hewn mass, that before had scarcely appeared to bear even the human form, assumed at once the divinity which it represented, being so perfectly proportioned to the dimensions of the building, and to the elevation on which it stood, that it seemed as though Pallas herself had alighted upon the pinnacle of the temple in person, to receive the homage of her worshippers.

The woman of the nineteenth century is the shapeless ball in the lofty position which she was designed fully and nobly to fill. The place is not too high, too large, too sacred for woman, but the type that you have chosen is far too small for it. The woman we declare unto you is the rude, misshapen, unpolished object of the successful artist. From your stand-point, you are absorbed with the defects alone. The true artist sees the harmony between the object and its destination. Man, the sculptor, has carved out his ideal, and applauding thousands welcome his success. He has made a woman that from his low stand-point looks fair and beautiful, a being without rights, or hopes, or fears but in him—neither noble, virtuous, nor independent. Where do we see, in Church or State, in school-house or at the fireside, the much talked-of moral power of woman? Like those Athenians, we have bowed down and worshiped in woman, beauty, grace, the exquisite proportions, the soft and beautifully rounded outline, her delicacy, refinement, and silent helplessness—all well when she is viewed simply as an object of sight, never to rise one foot above the dust from which she sprung. But if she is to be raised up to adorn a temple, or represent a divinity—if she is to fill the niche of wife and counsellor to true and noble men, if she is to be the mother, the educator of a race of heroes or martyrs, of a Napoleon, or a Jesus—then must the type of womanhood be on a larger scale than that yet carved by man.

In vain would the rejected artist have reasoned with the Athenians as to the superiority of his production; nothing short of the experiment they made could have satisfied them. And what of your experiment, what of your wives, your homes? Alas! for the folly and vacancy that meet you there! But for your club-houses and newspapers, what would social life be to you? Where are your beautiful women? your frail ones, taught to lean lovingly and confidingly on man? Where are the crowds of educated dependents—where the long line of pensioners on man's bounty? Where all the young girls, taught to believe that marriage is the only legitimate object of a woman's pursuit—they who stand listlessly on life's shores, waiting, year after year, like the sick man at the pool of Bethesda, for some one to come and put them in? These are they who by their ignorance and folly curse almost every fireside with some human specimen of deformity or imbecility. These are they who fill the gloomy abodes of poverty and vice in our vast metropolis. These are they who patrol the streets of our cities, to give our sons their first lessons in infamy. These are they who fill our asylums, and make night hideous with their cries and groans.

The women who are called masculine, who are brave, courageous, self-reliant and independent, are they who in the face of adverse winds have kept one steady course upward and onward in the paths of virtue and peace—they who have taken their gauge of womanhood from their own native strength and dignity—they who have learned for themselves the will of God concerning them. This is our type of womanhood. Will you help us raise it up, that you too may see its beautiful proportions—that you may behold the outline of the goddess who is yet to adorn your temple of Freedom? We are building a model republic; our edifice will one day need a crowning glory. Let the artists be wisely chosen. Let them begin their work. Here is a temple to Liberty, to human rights, on whose portals behold the glorious declaration, "All men are created equal." The sun has never yet shone upon any of man's creations that can compare with this. The artist who can mold a statue worthy to crown magnificence like this, must be godlike in his conceptions, grand in his comprehensions, sublimely beautiful in his power of execution. The woman—the crowning glory of the model republic among the nations of the earth—what must she not be? (Loud applause).160