Читать книгу The History of Woman Suffrage - Various - Страница 20

The advocates for the enfranchisement of woman had tripled in that one short year. The very complimentary comments of the press, and the attention awakened throughout the State, by the presentation of "the memorial" to the Constitutional Convention, had accomplished a great educational work. Soon after this, another convention was called in Akron. The published proceedings of the first convention, were like clarion notes to the women of Ohio, rousing them to action, and when the call to the second was issued, there was a generous response. In 1851, May 28th and 29th, many able men and women rallied at the stone church, and hastened to give their support to the new demand, and most eloquently did they plead for justice to woman.

Frances D. Gage, Hannah Tracy Cutler, Jane G. Swisshelm, Caroline M. Severance, Emma R. Coe, Maria L. Giddings, Celia C. Burr (afterward Burleigh), Martha J. Tilden, and many other noble women who were accustomed to speaking in temperance and anti-slavery meetings, helped to make this Convention most successful. Frances D. Gage was chosen President of the Convention. On taking the chair she said:

I am at a loss, kind friends, to know whether to return you thanks, or not, for the honor conferred upon me. And when I tell you that I have never in my life attended a regular business meeting, and am entirely inexperienced in the forms and ceremonies of a deliberative body, you will not be surprised that I do not feel remarkably grateful for the position. For though you have conferred an honor upon me, I very much fear I shall not be able to reflect it back. I will try.

When our forefathers left the old and beaten paths of New England, and struck out for themselves in a new and unexplored country, they went forth with a slow and cautious step, but with firm and resolute hearts. The land of their fathers had become too small for their children. Its soil answered not their wants. The parents shook their heads and said, with doubtful and foreboding faces: "Stand still, stay at home. This has sufficed for us; we have lived and enjoyed ourselves here. True, our mountains are high and our soil is rugged and cold; but you won't find a better; change, and trial, and toil, will meet you at every step. Stay, tarry with us, and go not forth to the wilderness."

But the children answered: "Let us go; this land has sufficed for you, but the one beyond the mountains is better. We know there is trial, toil, and danger; but for the sake of our children, and our children's children, we are willing to meet all." They went forth, and pitched their tents in the wilderness. An herculean task was before them; the rich and fertile soil was shadowed by a mighty forest, and giant trees were to be felled. The Indians roamed the wild, wide hunting-grounds, and claimed them as their own. They must be met and subdued. The savage beasts howled defiance from every hill-top, and in every glen. They must be destroyed. Did the hearts of our fathers fail? No; they entered upon their new life, their new world, with a strong faith and a mighty will. For they saw in the prospection a great and incalculable good. It was not the work of an hour, nor of a day; not of weeks or months, but of long struggling, toiling, painful years. If they failed at one point, they took hold at another. If their paths through the wilderness were at first crooked, rough, and dangerous, by little and little they improved them. The forest faded away, the savage disappeared, the wild beasts were destroyed, and the hopes and prophetic visions of their far-seeing powers in the new and untried country, were more than realized.

Permit me to draw a comparison between the situation of our forefathers in the wilderness, without even so much as a bridle-path through its dark depths, and our present position. The old land of moral, social, and political privilege, seems too narrow for our wants; its soil answers not to our growing, and we feel that we see clearly a better country that we might inhabit. But there are mountains of established law and custom to overcome; a wilderness of prejudice to be subdued; a powerful foe of selfishness and self-interest to overthrow; wild beasts of pride, envy, malice, and hate to destroy. But for the sake of our children and our children's children, we have entered upon the work, hoping and praying that we may be guided by wisdom, sustained by love, and led and cheered by the earnest hope of doing good.

I shall enter into no labored argument to prove that woman does not occupy the position in society to which her capacity justly entitles her. The rights of mankind emanate from their natural wants and emotions. Are not the natural wants and emotions of humanity common to, and shared equally by, both sexes? Does man hunger and thirst, suffer cold and heat more than woman? Does he love and hate, hope and fear, joy and sorrow more than woman? Does his heart thrill with a deeper pleasure in doing good? Can his soul writhe in more bitter agony under the consciousness of evil or wrong? Is the sunshine more glorious, the air more quiet, the sounds of harmony more soothing, the perfume of flowers more exquisite, or forms of beauty more soul-satisfying to his senses, than to hers? To all these interrogatories every one will answer, No!

Where then did man get the authority that he now claims over one-half of humanity? From what power the vested right to place woman—his partner, his companion, his helpmeet in life—in an inferior position? Came it from nature? Nature made woman his superior when she made her his mother; his equal when she fitted her to hold the sacred position of wife. Does he draw his authority from God, from the language of holy writ? No! For it says that "Male and female created he them, and gave them dominion." Does he claim it under law of the land? Did woman meet with him in council and voluntarily give up all her claim to be her own law-maker? Or did the majesty of might place this power in his hands?—The power of the strong over the weak makes man the master! Yes, there, and there only, does he gain his authority.

In the dark ages of the past, when ignorance, superstition, and bigotry held rule in the world, might made the law. But the undertone, the still small voice of Justice, Love, and Mercy, have ever been heard, pleading the cause of humanity, pleading for truth and right; and their low, soft tones of harmony have softened the lion heart of might, and little by little, he has yielded as the centuries rolled on; and man, as well as woman, has been the gainer by every concession. We will ask him to yield still; to allow the voice of woman to be heard; to let her take the position which her wants and emotions seem to require; to let her enjoy her natural rights. Do not answer that woman's position is now all her natural wants and emotions require. Our meeting here together this day proves the contrary; proves that we have aspirations that are not met. Will it be answered that we are factious, discontented spirits, striving to disturb the public order, and tear up the old fastnesses of society? So it was said of Jesus Christ and His followers, when they taught peace on earth and good-will to men. So it was said of our forefathers in the great struggle for freedom. So it has been said of every reformer that has ever started out the car of progress on a new and untried track.

We fear, not man as an enemy. He is our friend, our brother. Let woman speak for herself, and she will be heard. Let her claim with a calm and determined, yet loving spirit, her place, and it will be given her. I pour out no harsh invectives against the present order of things—against our fathers, husbands, and brothers; they do as they have been taught; they feel as society bids them; they act as the law requires. Woman must act for herself.

Oh, if all women could be impressed with the importance of their own action, and with one united voice, speak out in their own behalf, in behalf of humanity, they could create a revolution without armies, without bloodshed, that would do more to ameliorate the condition of mankind, to purify, elevate, ennoble humanity, than all that has been done by reformers in the last century.

When we consider that Mrs. Gage had led the usual arduous domestic life, of wife, mother, and housekeeper, in a new country, overburdened with the care and anxiety incident to a large family reading and gathering general information at short intervals, taken from the hours of rest and excessive toil, it is remarkable, that she should have presided over the Convention, in the easy manner she is said to have done, and should have given so graceful and appropriate an extemporaneous speech, on taking the chair. Maria L. Giddings, daughter of Joshua R. Giddings, who represented Ohio many years in Congress, presented a very able digest on the common law. Betsey M. Cowles gave a report equally good on "Labor," and Emily Robinson on "Education."

In all the early Conventions the resolutions were interminable. It was not thought that full justice was done to the subject, if every point of interest or dissatisfaction in this prolific theme was not condensed into a resolution. Accordingly the Akron Convention presented, discussed, and adopted fifteen resolutions. At Salem, the previous year, the number reached twenty-two.

Letters were read from Amelia Bloomer, Elizabeth Wilson, Lydia F. Fowler, Susan Ormsby, Elsie M. Young, Gerrit Smith, Henry C. Wright, Paulina Wright Davis, Elizabeth Cady Stanton, Clarina Howard Nichols, and others. The Hutchinson family enlivened this Convention with such inspiring songs as "The Good Time Coming." Ever at the post of duty, they have sung each reform in turn to partial success. Jesse expressed his sympathy in the cause in a few earnest remarks.

This Convention was remarkable for the large number of men who took an active part in the proceedings. And as we have now an opportunity to express our gratitude by handing their names down to posterity, and thus make them immortal, we here record Joseph Barker, Marius Robinson, Rev. D. L. Webster, Jacob Heaton, Dr. K. G. Thomas, L. A. Hine, Dr. A. Brooke, Rev. Mr. Howels, Rev. Geo. Schlosser, Mr. Pease, and Samuel Brooke. The reports of this Convention are so meagre that we can not tell who were in the opposition; but from Sojourner Truth's speech, we fear that the clergy, as usual, were averse to enlarging the boundaries of freedom.

In those early days the sons of Adam crowded our platform, and often made it the scene of varied pugilistic efforts, but of late years we invite those whose presence we desire. Finding it equally difficult to secure the services of those we deem worthy to advocate our cause, and to repress those whose best service would be silence, we ofttimes find ourselves quite deserted by the "stronger sex" when most needed.

Sojourner Truth, Mrs. Stowe's "Lybian Sibyl," was present at this Convention. Some of our younger readers may not know that Sojourner Truth was once a slave in the State of New York, and carries to-day as many marks of the diabolism of slavery, as ever scarred the back of a victim in Mississippi. Though she can neither read nor write, she is a woman of rare intelligence and common-sense on all subjects. She is still living, at Battle Creek, Michigan, though now 110 years old. Although the exalted character and personal appearance of this noble woman have been often portrayed, and her brave deeds and words many times rehearsed, yet we give the following graphic picture of Sojourner's appearance in one of the most stormy sessions of the Convention, from

REMINISCENCES BY FRANCES D. GAGE.

SOJOURNER TRUTH.

The leaders of the movement trembled on seeing a tall, gaunt black woman in a gray dress and white turban, surmounted with an uncouth sun-bonnet, march deliberately into the church, walk with the air of a queen up the aisle, and take her seat upon the pulpit steps. A buzz of disapprobation was heard all over the house, and there fell on the listening ear, "An abolition affair!" "Woman's rights and niggers!" "I told you so!" "Go it, darkey!"

I chanced on that occasion to wear my first laurels in public life as president of the meeting. At my request order was restored, and the business of the Convention went on. Morning, afternoon, and evening exercises came and went. Through all these sessions old Sojourner, quiet and reticent as the "Lybian Statue," sat crouched against the wall on the corner of the pulpit stairs, her sun-bonnet shading her eyes, her elbows on her knees, her chin resting upon her broad, hard palms. At intermission she was busy selling the "Life of Sojourner Truth," a narrative of her own strange and adventurous life. Again and again, timorous and trembling ones came to me and said, with earnestness, "Don't let her speak, Mrs. Gage, it will ruin us. Every newspaper in the land will have our cause mixed up with abolition and niggers, and we shall be utterly denounced." My only answer was, "We shall see when the time comes."

The second day the work waxed warm. Methodist, Baptist, Episcopal, Presbyterian, and Universalist ministers came in to hear and discuss the resolutions presented. One claimed superior rights and privileges for man, on the ground of "superior intellect"; another, because of the "manhood of Christ; if God had desired the equality of woman, He would have given some token of His will through the birth, life, and death of the Saviour." Another gave us a theological view of the "sin of our first mother."

There were very few women in those days who dared to "speak in meeting"; and the august teachers of the people were seemingly getting the better of us, while the boys in the galleries, and the sneerers among the pews, were hugely enjoying the discomfiture, as they supposed, of the "strong-minded." Some of the tender-skinned friends were on the point of losing dignity, and the atmosphere betokened a storm. When, slowly from her seat in the corner rose Sojourner Truth, who, till now, had scarcely lifted her head. "Don't let her speak!" gasped half a dozen in my ear. She moved slowly and solemnly to the front, laid her old bonnet at her feet, and turned her great speaking eyes to me. There was a hissing sound of disapprobation above and below. I rose and announced "Sojourner Truth," and begged the audience to keep silence for a few moments.

The tumult subsided at once, and every eye was fixed on this almost Amazon form, which stood nearly six feet high, head erect, and eyes piercing the upper air like one in a dream. At her first word there was a profound hush. She spoke in deep tones, which, though not loud, reached every ear in the house, and away through the throng at the doors and windows.

"Wall, chilern, whar dar is so much racket dar must be somethin' out o' kilter. I tink dat 'twixt de niggers of de Souf and de womin at de Norf, all talkin' 'bout rights, de white men will be in a fix pretty soon. But what's all dis here talkin' 'bout?

"Dat man ober dar say dat womin needs to be helped into carriages, and lifted ober ditches, and to hab de best place everywhar. Nobody eber helps me into carriages, or ober mud-puddles, or gibs me any best place!" And raising herself to her full height, and her voice to a pitch like rolling thunder, she asked. "And a'n't I a woman? Look at me! Look at my arm! (and she bared her right arm to the shoulder, showing her tremendous muscular power). I have ploughed, and planted, and gathered into barns, and no man could head me! And a'n't I a woman? I could work as much and eat as much as a man—when I could get it—and bear de lash as well! And a'n't, I a woman? I have borne thirteen chilern, and seen 'em mos' all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And a'n't I a woman?

"Den dey talks 'bout dis ting in de head; what dis dey call it?" ("Intellect," whispered some one near.) "Dat's it, honey. What's dat got to do wid womin's rights or nigger's rights? If my cup won't hold but a pint, and yourn holds a quart, wouldn't ye be mean not to let me have my little half-measure full?" And she pointed her significant finger, and sent a keen glance at the minister who had made the argument. The cheering was long and loud.

"Den dat little man in black dar, he say women can't have as much rights as men, 'cause Christ wan't a woman! Whar did your Christ come from?" Rolling thunder couldn't have stilled that crowd, as did those deep, wonderful tones, as she stood there with outstretched arms and eyes of fire. Raising her voice still louder, she repeated, "Whar did your Christ come from? From God and a woman! Man had nothin' to do wid Him." Oh, what a rebuke that was to that little man.

Turning again to another objector, she took up the defense of Mother Eve. I can not follow her through it all. It was pointed, and witty, and solemn; eliciting at almost every sentence deafening applause; and she ended by asserting: "If de fust woman God ever made was strong enough to turn de world upside down all alone, dese women togedder (and she glanced her eye over the platform) ought to be able to turn it back, and get it right side up again! And now dey is asking to do it, de men better let 'em." Long-continued cheering greeted this. "'Bleeged to ye for hearin' on me, and now ole Sojourner han't got nothin' more to say."

Amid roars of applause, she returned to her corner, leaving more than one of us with streaming eyes, and hearts beating with gratitude. She had taken us up in her strong arms and carried us safely over the slough of difficulty turning the whole tide in our favor. I have never in my life seen anything like the magical influence that subdued the mobbish spirit of the day, and turned the sneers and jeers of an excited crowd into notes of respect and admiration. Hundreds rushed up to shake hands with her, and congratulate the glorious old mother, and bid her God-speed on her mission of "testifyin' agin concerning the wickedness of this 'ere people."

WOMAN'S RIGHTS MEETING IN A BARN—"JOHN'S CONVENTION."

Mrs. M. E. J. Gage:

Dear Madam:—Your postal and note requesting items of history of the almost forgotten doings of thirty years ago, is at hand.

In 1850 Ohio decided by the votes of her male population to "alter and amend her Constitution." The elected delegates assembled in Cincinnati in the spring of that year.

In view of affecting this legislation the "Woman's Rights Convention" at Salem, Columbiana Co., was called in April, 1850, and memorialized the Delegate Convention, praying that Equal Rights to all citizens of the State be guaranteed by the new Constitution. In May a county meeting was called in McConnelsville, Morgan Co., Ohio. Mrs. H. M. Little, Mrs. M. T. Corner, Mrs. H. Brewster, and myself, were all the women that I knew in that region, even favorable to a movement for the help of women. Two of these only asked for more just laws for married women. One hesitated about the right of suffrage. I alone in the beginning asked for the ballot,17 and equality before the law for all adult citizens of sound minds, without regard to sex or color. The Freemasons gave their hall for our meeting, but no men were admitted. I drew up a memorial for signatures, praying that the words "white" and "male" be omitted in the new Constitution. I also drew up a paper copying the unequal laws on our statute books with regard to women. We met, Mrs. Harriet Brewster presiding. Some seventy ladies of our place fell in through the day. I read my paper, and Mrs. M. T. Corner gave a historical account of noted women of the past. It was a new thing. At the close, forty names were placed on the memorial For years I had been talking and writing, and people were used to my "craziness." But who expected Mrs. Corner and others to take such a stand! Of course, we were heartily abused.

This led to the calling of a county meeting at Chesterfield, Morgan County. It was advertised to be held in the M. E. Church. There were only present some eight ladies, including the four above mentioned We four "scoffers" hired a hack and rode sixteen miles over the hill, before 10 a.m., to be denied admittance to church or school-house Rev. Philo Matthews had found us shelter on the threshing-floor of a fine barn, and we found about three or four hundred of the farmers, and their wives, sons, and daughters, assembled. They were nearly all "Quakers" and Abolitionists, but then not much inclined to "woman's rights." I had enlarged my argument, and there the "ox-sled" speech was made, the last part of May, 1850, date of day not remembered.

A genuine "Quaker Preacher" said to me at the close, "Frances, thee had great Freedom. The ox-cart inspired thee." The farmers' wives brought huge boxes and pans of provisions. Men and women made speeches, and many names were added to our memorial. On the whole, we had a delightful day. It was no uncommon thing in those days for Abolitionist, or Methodist, or other meetings, to be held under the trees, or in large barns, when school-houses would not hold the people. But to shut up doors against women was a new thing.

In December of 1851 I was invited to attend a Woman's Rights Convention at the town of Mount Gilead, Morrow Co., Ohio. A newspaper call promised that celebrities would be on hand, etc. I wrote I would be there. It was two days' journey, by steamboat and rail. The call was signed "John Andrews," and John Andrews promised to meet me at the cars. I went. It was fearfully cold, and John met me. He was a beardless boy of nineteen, looking much younger. We drove at once to the "Christian Church." On the way he cheered me by saying "he was afraid nobody would come, for all the people said nobody would come for his asking." When we got to the house, there was not one human soul on hand, no fire in the old rusty stove, and the rude, unpainted board benches, all topsy-turvy. I called some boys playing near, asked their names, put them on paper, five of them, and said to them, "Go to every house in this town and tell everybody that 'Aunt Fanny' will speak here at 11 a.m., and if you get me fifty to come and hear, I will give you each ten cents." They scattered off upon the run. I ordered John to right the benches, picked up chips and kindlings, borrowed a brand of fire at the next door, had a good hot stove, and the floor swept, and was ready for my audience at the appointed time. John had done his work well, and fifty at least were on hand, and a minister to make a prayer and quote St. Paul before I said a word. I said my say, and before 1 p.m., we adjourned, appointing another session at 3, and one for 7 p.m., and three for the following day. Mrs. C. M. Severance came at 6 p.m., and we had a good meeting throughout.

John's Convention was voted a success after all. He died young, worn out by his own enthusiasm and conflicts.

Frances D. Gage.

In September, 1851, a Woman's Temperance Convention was held in Cincinnati, Ohio, in Foster Hall, corner of Fifth and Walnut Streets. Mrs. Mary B. Slough, President; Mrs. George Parcells, Vice-President: Mrs. William Pinkham, Secretary. Resolutions were discussed, and a Declaration of Independence adopted. Mrs. Slough was the "Grand Presiding Sister of Ohio." This meeting was held to raise funds for a banner, they had promised the firemen, Co. No. 1, if they would vote the Temperance ticket.

Of the temperance excitement in the State, Mrs. Gage says:

In the winter of 1852–53, there was great excitement on the Temperance question in this country, originating in Maine and spreading West. Some prominent women in Ohio, who were at Columbus, the State capital, with their husbands—who were there from all parts of the State, as Senators, Representatives, jurists, and lobbyists—feeling a great interest, as many of them had need to, in the question, were moved to call a public meeting on the subject. This resulted in the formation of a "Woman's State Temperance Society," which sent out papers giving their by-laws and resolutions, and calling for auxiliary societies in different parts of the State. This call in many places met with hearty responses.

In the following autumn, 1853, officers of the State Society, Mrs. Professor Coles, of Oberlin, President, called a convention of their members and friends of the cause, at the city of Dayton, Ohio.

The famous "Whole World's Convention" had just been held in New York City, followed by the "World's Convention," at which the Rev. Antoinette L. Brown was expelled from the platform, simply because she was a woman. The Hon. Samuel Carey presented a resolution, which I quote from memory, something as follows:

"Resolved, That we recognize women as efficient aids and helpers in the home, but not on the platform."

This was not perhaps the exact wording, but it was the purport of the resolution, and was presented while Neal Dow, the President of the Convention, was absent from the chair, and after much angry and abusive discussion, it was passed by that body of great men.

The Committee of Arrangements, appointed at Dayton, could find no church, school-house, or hall in which to hold their convention, till the Sons of Temperance consented to yield their lodge-room, provided there were no men admitted to their meetings. Alas! the Committee consented. I traveled two hundred miles, and, on reaching Dayton at a late hour, I repaired at once to the hall. Our meeting was organized. But hardly were we ready to proceed when an interruption occurred. I had been advertised for the first speech, and took my place on the platform, when a column of well-dressed ladies, very fashionable and precise, marched in, two and two, and spread themselves in a half circle in front of the platform, and requested leave to be heard.

Our President asked me to suspend my reading, to which I assented, and she—a beautiful, graceful lady—bowed them her assent. Forthwith they proceeded to inform us, that they were delegated by a meeting of Dayton ladies to come hither and read to us a remonstrance against "the unseemly and unchristian position" we had assumed in calling conventions, and taking our places upon the platform, and seeking notoriety by making ourselves conspicuous before men. They proceeded to shake the dust from their own skirts of the whole thing. They discussed wisely the disgraceful conduct of Antoinette L. Brown at the World's Temperance Convention, as reported to them by Hon. Samuel Carey, with more of the same sort, which I beg to be excused from trying to recall to mind, or to repeat. When their mission was ended, in due form they filed out of the low dark door, descended the stair-way, and disappeared from our sight.

When we had recovered our equilibrium after such a knock-down surprise, Mrs. Bateman requested me to proceed. I rose, and asked leave to change my written speech for one not from my pen, but from my heart.

The protest of the Dayton "Mrs. Grundys" had been well larded with Scripture, so I added: "Out of the abundance of the heart the mouth speaketh," and never before, possibly never since, have I had greater liberty in relieving my mind, as the Quakers would say. I had been at New York and had boarded with Antoinette L. Brown, so I knew whereof I was bearing testimony, when I assured my hearers that Samuel Carey had certainly been lying—under a mistake. I gave my testimony, not cringingly, but as one who knew, and drew a comparison between Antoinette L. Brown, modestly but firmly standing her ground as a delegate from her society, with politicians and clergymen crying, "Shame on the woman," and stamping and clamoring till the dust on the carpet of the platform enveloped them in a cloud. Meanwhile, her best friends, William H. Channing, William Lloyd Garrison, Oliver Johnson, Wendell Phillips and others stood by her, bidding her stand firm. The conduct of these ladies in marching through the streets of Dayton, in the most crowded thoroughfares, in the midst of a State fair, to tell some other women that they were making themselves "conspicuous." What I said, or how it was said, mattereth not.

That evening, the Sons of Temperance Hall, which our committee had promised to "keep clear of men," was well filled with women. But all around the walls, and between the benches, on the platform—and in the aisles, there were men from every part of the State. These ladies had given us a grand advertisement.

The following is the report of said meeting clipped from the Evening Post twenty-seven years ago, by Mrs. Gage:

THE OHIO WOMEN'S CONVENTION.

Dayton, Sept. 24, 1853.

To-day the Ohio State Women's Temperance Society held a meeting at this place. The attendance was not large, but was respectable, both in number and talents. Mrs. Bateman, of Columbus, presided, and a good officer she made. Parliamentary rules prevailed in governing the assembly, and were enforced with much promptness and dignity. She understood enough of these to put both sides of the question—an attainment which, I have noticed, many Mr. Presidents have often not reached.

The enactment of the Maine law in Ohio is the principal object at which they appeared to aim. Its constitutionality and effect were both discussed, decisions of courts criticised, and all with much acuteness and particularly happy illustrations. In reference to the practicability of enforcing it, when once passed, one woman declared, that "if the men could not do it, the women would give them effectual aid."

In the course of the meeting, two original poems were read, one by Mrs. Gage, formerly of this State, and now of St. Louis, and one by Mrs. Hodge, of Oberlin. There were also delivered three formal addresses, one by Mrs. Dryer, of Delaware County, Ohio, one by Mrs. Griffing, of Salem, Ohio, and the other by Mrs. Gage, either of which would not have dishonored any of our public orators if we consider the matter, style, or manner of delivery. Men can deal in statistics and logical deductions, but women only can describe the horrors of intemperance—can draw aside the curtain and show us the wreck it makes of domestic love and home enjoyment—can paint the anguish of the drunkard's wife and the miseries of his children. Wisdom would seem to dictate that those who feel the most severely the effects of any evil, should best know how to remove it. If this be so, it would be difficult to give a reason why women should not act, indeed lead off in this great temperance movement.

A most exciting and interesting debate arose on some resolutions introduced by the Secretary, Mrs. Griffing, condemnatory of the action of the World's Temperance Convention in undelegating Miss Brown, and excluding her from the platform.

These resolutions are so pithy, that I can not refrain from furnishing them in full. They are as follows:

"Resolved, That we regard the tyrannical and cowardly conformation to the 'usages of society,' in thrusting woman from the platform in the late so-called, but mis-called World's Temperance Convention, as a most daring and insulting outrage upon all of womankind; and it is with the deepest shame and mortification that we learn that our own State of Ohio furnished the delegate to officiate in writing and presenting the resolutions, and presiding at the session when the desperate act was accomplished.

"Resolved, That our thanks are due to the Hon. Neal Dow, of Maine, the President of the Convention, for so manfully and persistently deciding and insisting upon and in favor of the right of all the friends of temperance, duly delegated, 10 seats and participation in all the proceedings."

The friends of General Carey rallied, and with real parliamentary tact moved to lay the resolutions on the table. There was much excitement and some nervousness. The remarks made pro and con were pithy and to the point. The motion to lay on the table was lost by a large majority. Mrs. Griffing supported her resolutions with much coolness and conscious strength. The General had few defenders, and most of those soon abandoned him to his fate, and fell back upon the position of deprecating the introduction of what they called the question of Woman's Rights into the Convention. All, however, was of no avail; the resolutions passed by a large majority, and amid much applause.

After recess an attempt was made to reconsider this vote. The President urged some one who voted in the affirmative to move a reconsideration, that a substitute might be offered, condemning the action of the World's Convention in reference to Miss Brown, "as uncourteous, unchristian, and unparliamentary." The motion was made evidently from mere courtesy; but, when put to vote, was lost by a very large majority. The delegates from Oberlin, and some others, joined in the following protest:

"We beg leave to request that it be recorded in the minutes of the meeting, that the delegation from Oberlin, and some others, although we regard as uncourteous, unchristian, and unparliamentary, the far-famed proceedings at New York, yet we can not endorse the language of censure as administered by our most loved and valued sisters."

Thus fell General Carey, probably mortally wounded. His vitality, indeed, must be very great, if he can outlive the thrusts given him on this occasion. What rendered his conduct in New York more aggravating is the fact that heretofore, he has encouraged the women of Ohio in their advocacy of temperance, and promised to defend them.

It is not, however, for Ohio men to interfere in this matter. Ohio women have shown themselves abundantly able to take care of themselves and the General too.