Читать книгу The History of Woman Suffrage - Various - Страница 72

May 12th, 1853, the friends of temperance assembled in New York to make arrangements for a World's Temperance Convention. The meeting was held in Dr. Spring's old Brick Church, on Franklin Square, where the New York Times building now stands. It was organized by nominating the Hon. A. C. Barstow, of Rhode Island, chairman; the Rev. R. C. Crampton, of New York, and the Rev. George Duffield, of Pennsylvania, secretaries. The meeting opened with prayer, "asking God's blessing on the proceedings."99 A motion was made that all gentlemen present be admitted as delegates. Dr. Trall, of New York, moved an amendment that the word "ladies" be inserted, as there were delegates present from the Woman's State Temperance Society. The motion was carried, and credentials received, and every man and woman became members of the convention. A business committee of one from each State was appointed. A motion was made that Susan B. Anthony, Secretary of the Woman's State Temperance Society, be added to the business committee. Then the war commenced in earnest. D.D.'s, M.D.'s, and Honorables were horrified. Speech followed speech in rapid succession, with angry vehemence. As the committee was already full, the motion was ruled out of order. Thomas Wentworth Higginson asked that he be excused from serving on the committee, and moved that Lucy Stone be added in his place. Then the confusion was increased. Abby Kelly Foster arose and tried to explain, but shouts of "order" drowned her voice, and after persisting in her attempt to speak for ten minutes the uproar was frightful, and she was compelled to sit down. Emily Clark made a similar attempt, with the same result.

Hon. Bradford R. Wood, of Albany, then moved, that as there was a party present determined to introduce the question of woman's rights, and to run it into the ground, that this convention adjourn sine die; but on request he withdrew it, and moved that a committee on credentials be appointed to decide who were members of the convention. This committee, consisting of Rev. John Chambers, of Philadelphia, Hon. B. R. Wood, of Albany, and Dr. Condit, of New Jersey, were absent fifteen minutes, and then reported that, as in their opinion, the call for this meeting was not intended to include female delegates, and custom had not sanctioned the public action of women in similar situations, the credentials of the ladies should be rejected. The report was received, and after a disgraceful contest on the part of those from whom we look for honor, truth, and nobleness, and every Christian virtue, on account of their sacred calling and high position, it was adopted by a vote of 34 to 32, ten of those voting in the negative being women. During the progress of the discussion—if discussion it could be called, where all the women who attempted to speak were silenced, and the men who attempted to speak for them were almost as rudely treated—Mayor Barstow twice requested the appointment of another chairman in his stead, stating that he would not preside over a meeting where woman's rights were introduced, or women allowed to speak. Having finally silenced them, he was henceforward content to wear the honors of his temporary office.

Mr. Higginson protested against the action of the meeting as disgraceful to the leaders, and tendered his resignation as one of the business committee. He then stated that all persons favorable to calling a whole world's temperance convention were invited to meet at Dr. Trall's office at 2 o'clock. The ladies present, and the gentlemen who had contended for their admission as delegates, then withdrew. Another disgraceful scene occurred on a protest from Dr. Townsend against the action of the convention, and a motion to pay the expenses of the ladies who had come some distance as delegates and been excluded. The motion was seconded. Again shouts of "order," "order," arose, and the confusion was worse than ever. Dr. T. finally withdrew his motion, on being told that the ladies would accept no such favor at the hands of a convention of rowdies.

Several speeches then followed, mostly from, clergymen; all condemning the public action of women in any reforms, and defending the position of the convention, quoting Scripture and the Divine Will to sanction their injustice. One Rev. gentleman stated that he would have nothing to do with the women. Rev. John Chambers said, for one, he rejoiced that the women were gone; they were now rid of the scum of the convention!! Other clergymen spoke in the same strain. A motion was made by Dr. Snodgrass that the committee assign some part of the work of the World's Convention to women, which called out from Mr. Barstow some remarks too indecent for repetition. The motion was withdrawn. The gall and bitterness, the ridicule and vulgarity of the Rev. D.D.'s being expended on some of the grandest women our nation could boast, they adjourned, after deciding to hold a four days' convention, beginning the 6th of September. The other wing of the temperance army decided to do the same, and held a meeting of protest a few days after in the Tabernacle.

The New York Tribune says of the meeting of protest, Saturday evening, May 14, 1852: A grand Temperance demonstration was held in the Broadway Tabernacle Saturday evening. There could not have been less than 3,000 persons present. The floor of the house, the aisles, the galleries, every inch of sitting and standing room was literally packed. The greatest enthusiasm prevailed throughout. The officers of the meeting were:

President—Susan B. Anthony.100

Lucy Stone, in a letter to The Una, says: Last week, at New York, we had a foretaste of what woman is to expect when she attempts to exercise her equal rights as a human being. In conformity with a resolution adopted by the Mass Convention recently held in Boston, a call was issued, inviting "the friends of temperance" to meet in New York, May 11th, and prepare for a "World's Convention." Under that call, the Woman's State Society of New York, an active and efficient body, sent delegates; but though regularly elected, their credentials were rejected with scorn. The chairman of the committee reported that those who called the meeting never intended to include women. Think of it, a World's Convention, in which woman is voted not of the world!!

Rev. Dr. Hewitt affirmed it a burning shame for women to be there; and though it was entirely out of order, he discussed the question of "Woman's Rights," taking the ground that women should be nowhere but at home. Rev. E. M. Jackson, gave it as his opinion, that "the women came there expressly to disturb." The Rev. Mr. Fowler, of Utica, showed the same contempt for woman that he did last year, at the N. Y. State Temperance Society, at Syracuse. Rev. Mr. Chambers was particularly bitter.

It would have been well for those women who accept the foolish flattery of men, to have been present to see the real estimate in which woman is held by these men who surely represent a large class. The President of the meeting, Mayor Barstow, of your city, indignantly refused to put the motion made—that Susan B. Anthony should be on a committee, declaring "that he would resign rather than do it." He said it "was not fit that a woman should be in such places." After we left, if the papers reported him correctly, he used language which proved that he was not fit to be where decent people are. It was next to impossible for us or our friends to get a hearing. The "previous question" was called, or we were voted out of order, or half a dozen of the opposing party talked at once to keep us silent. Rev. T. W. Higginson declined serving on a committee from which women were excluded, and when it became apparent that only half of the world could be represented, he entered his protest, and invited those who were in favor of a Whole World's Temperance Convention to meet that afternoon at Dr. Trall's. A large minority withdrew, including several ministers, and arranged for a Convention that shall know "neither male nor female," to be held in New York sometime during The World's Fair.

A large and enthusiastic meeting was held at the Broadway Tabernacle, to protest against the above proceedings, and although twelve and a half cents were charged at the door, every seat was occupied, and much of the "standing room" also.

The same gentlemen who excluded us, held a meeting subsequently in Metropolitan Hall. There your Major Barstow said: "God has placed woman in the moral world where he has the sun in the physical, to regulate, enlighten, and cheer." C. C. Burleigh, alluding to this remark, in our meeting at the Tabernacle, said: "Thus he calls his Convention, in which Mars, Jupiter, Saturn, Mercury, and Neptune are appointed a committee of arrangements, and says the Sun shall be excluded."

At this meeting, ladies were especially invited to vote, as though they had a heart in it, and were urged also to give their money to aid these very men by whom every soul of us had been insulted. I am sorry to say some gave. But taught such lessons, by such masters, woman will one day be wiser. Yours, for humanity, without distinction of sex,

Lucy Stone.

After the Brick Church meeting was over, some of the actors being ashamed of themselves, the Rev. John Marsh tried to defend himself and his coadjutors, but Mr. Greeley very summarily brushed his sophistry aside, and placed all the actors in that disgraceful farce in their true colors.

The New York Daily Tribune, Wednesday, May 18, 1853.

THE WORLD'S TEMPERANCE CONVENTION.

To the Editor of the New York Tribune:

Sir:—Your "Inquirer," it appears to me, is bent on throwing firebrands into the temperance ranks, and the worst kind of firebrands, those of vile sectarianism. Will you permit me to answer and remark upon a few of his inquiries?

1. "Are there to be two World's Conventions?"

Answer. That will be, I suppose, as people please. There may be a dozen; and I know not that any harm will be done.

2. "Did Mayor Barstow occasion the schism in the temperance ranks, by refusing to recognize the feminine element in the movement?"

Ans. No. The schism, such as there was, was caused by a proposal of Rev. Mr. Higginson, and a persistence in it, that a representative of the Women's State Society should be added to the Business Committee of one from each State; and this after the Committee was full. With as good reason, it was said, might one be pressed from the Men's State Society or State Alliance. Mr. Higginson pertinaciously pressed the matter; and because he could not have his own way and rule the Convention, he refused to serve on the Committee; and hence arose all the disturbance and the schism.

3. "Did Dr. Hewitt rule out from office Mr. Barnum on the ground that he (Mr. Barnum) was an infidel?"

Ans. No. I am confident he used no such phraseology; and "Inquirer" has no more right to ask such a question, than he has to ask if Dr. Hewitt did not rule him out on the ground that Mr. Barnum was a horse thief. The very question amounts to an assertion (as is announced in the next inquiry) that he did say it; which, if he did not, is calumny. Dr. H. did object to Mr. Barnum, as he had a perfect right to do, as one of the Appointing Committee. It was desirable to find the best men to get up to the World's Convention. I proposed Mr. Barnum as one, knowing his amazing efficiency. Dr. H. objected, on the ground that he (Barnum) was a very exceptionable man in his part of Connecticut, and would do injury to the Convention; and, as harmony was desirable, and unexceptionable men should be put upon the Committee, his name was withdrawn. It was agreed that what was said in Committee should not go abroad.

4. "Does Mr. Barnum's infidelity consist in his attending another church in Bridgeport from Dr. Hewitt's?"

Here appears the cloven foot of sectarianism. One sect is to be held up as persecuted. Here the writer assumes that Dr. Hewitt did say that Mr. B. was an infidel; and, assuming it and knowing it, why does he hypocritically ask whether Dr. H. did say it?

5. "Is it true that Dr. H. refused his pulpit for a temperance lecture by Rev. E. H. Chapin, on the ground that he was a Universalist?"

Sectarianism again! What has all this to do with the meeting at the Brick Chapel? Why is it brought here but to kindle up sectarian fires? A pastor of a church has everywhere conceded to him the control of his pulpit, and no one may contend with him in this matter. Whether that was so or not, I know not, nor is it any concern of mine, nor of the public. Such a rule the world knows does not govern us in selecting temperance speakers. We will not invite speakers to speak at temperance meetings who have something else more at heart than temperance, which they will most offensively thrust in their speech upon the meeting. But we, without hesitation, invite men of all sorts to speak at temperance meetings, who will speak to the point, and do us good and not hurt. Rev. Mr. Chapin, we all know, is of this character, and, without hesitation, I invited him to speak at the late Anniversary of the American Temperance Union (as I did Rev. Mr. Higginson, who differs from me perhaps as much in religious belief), and he (Mr. C.) would have spoken, but was to be out of the city.

6. "How can the proposed Convention be a World's Convention, if women and all who do not belong to a particular Church are to be excluded?"

Sectarianism again! Who has said a word about Church but this writer, and about excluding women from the Convention and all its entertainments? No one. The basis of the Convention has not been settled. It probably will be as broad as the world. The last query I think unworthy an answer. And I must be permitted to say the whole inquiry manifests a very bad spirit, and is calculated to promote evils which the public press should suppress rather than foster.

As I sent you an anonymous communication explaining some of these matters last Saturday, which you declined publishing, because, I suppose, it was anonymous, I feel constrained, though reluctantly, to give this my name.

John Marsh,

Yours, etc.,

Office of Am. Temp. Union, No. 149 Nassau St.

HORACE GREELEY'S REPLY.

Rev. John! we have allowed you to be heard at full length; now you and your set will be silent and hear us.

Very palpably your palaver about Mr. Higginson's motion is a dodge, a quirk, a most contemptible quibble, reluctant as we are to speak thus irreverently of the solemn utterances of a Doctor of Divinity. Right well do you know, reverend sir, that the particular form, or time, or fashion in which the question came up is utterly immaterial, and you interpose it only to throw dust in the eyes of the public. Suppose a woman had been nominated at the right time, and in the right way, according to your understanding of punctilios, wouldn't the same resistance have been made and the same row got up? You know right well that there would. Then what is all your pettifogging about technicalities worth? The only question that anybody cares a button about is this, Shall woman be allowed to participate in your World's Temperance Convention on a footing of perfect equality with man? If yea, the whole dispute turns on nothing, and isn't worth six lines in The Tribune. But if it was and is the purpose of those for whom you pettifog to keep woman off the platform of that Convention, and deny her any part in its proceedings except as a spectator, what does all your talk about Higginson's untimeliness and the Committees being full amount to? Why not treat the subject with some show of honesty?

Now as to Barnum and Hewitt: it is eminently proper that the public should know exactly on what ground H. ruled B. off the Business Committee, and it is self-criminating to plead that a mantle of secrecy was spread over the doings in Committee. If Hewitt protested against Barnum on the assumption that the latter is a sinner, while this is to be a Convention of saints, let that fact be known, so that sinners may keep away from the Convention. If on the assumption that Mr. Barnum is an infidel or a heretic, let that fact come squarely out, so that we may know that infidels or heretics, either or both, are to be proscribed at the Hewitt-Marsh Convention. For if there is to be really and truly a World's Temperance Convention, according to any fair meaning of the phrase, then we say women, as well as men, youth, as well as adults, colored, as well as white, heretic, as well as orthodox, sinners, as well as saints—so that they be earnest and undoubted upholders of total abstinence—should be invited to send delegates, who should be equally welcome to its platform and eligible to its offices. An Orthodox White Male Adult Saints' Convention may be very proper and very useful, but it should be called distinctly as such, and not unqualifiedly as a World's Convention.

Dr. Marsh thinks it nobody's business whether Dr. Hewitt did or did not refuse the use of his church for a temperance-meeting at which Mr. Chapin was to speak, because he (Mr. C.) was a Universalist. Yes, reverend sir, it is a good many people's business if the public are purposely left in doubt as to the character of the World's Convention that is to issue from the Brick Church meeting. For if Dr. Hewitt shut his pulpit against so unexceptionable, assiduous, effective an advocate of temperance as Mr. Chapin confessedly is (see Marsh, above), then we have a cue to his objection to Barnum and to the general bearings of the "World's Convention" to be incubated under his auspices. That single incident of the pulpit-shutting will have a great deal of significance to many other people; wherefore the fact that it has none to Marsh is overruled.

Whenever a real "World's Temperance Convention" shall assemble, an inquiry may be found necessary as to what Dr. Hewitt has done and sacrificed for temperance these five years that should authorize him to rule P. T. Barnum off a temperance committee; also, whether men who live by Temperance, like Dr. Marsh, are in the right position to judge those, like Barnum, who labor and spend money for it. For the present, however, we will leave these inquiries on the General Orders.

One word as to Sectarianism. If "Inquirer," or Mr. Barnum, or Mr. Chapin has proposed or intrigued to keep any one out of office, or otherwise overslaughed in the Brick Church Meeting, or any of its meetings, because of said body's religious opinions or associations, then said intriguer has been guilty of a very faulty and culpable sectarian dodge, which can not be too severely reproached. But if it be in fact t'other fellow's bull that has gored this one's ox, then the facts should come out, and the culprit can not escape censure by raising the stop-thief cry of "Sectarianism." "Thou art the man!"

Let the women of this nation ponder Horace Greeley's arraignment of the reverend gentlemen who were the chief actors in this farce, and remember that in all ages of the world the priesthood have found their pliant tools and most degraded victims in the women of their respective sects. In all of these meetings there were intelligent, sincere women, so blinded by the sophistry and hypocrisy of Marsh, Chambers, Hewitt, et al., that they gave them their countenance and support throughout this disgraceful mob, so-shocking and revolting to the best men of that day and generation.

In consequence of the action in the Brick Church two temperance conventions were called, to meet in New York the first week in September. One designated "The Whole World's Convention," including men and women, black and white, orthodox and heretic; the other the "Half World's Convention," restricted to the "simon pure, white (male) orthodox saints"; which for ribaldry of speech and rudeness of action surpassed in its proceedings the outside mob, that raged and raved through an entire week, making pandemonium of our metropolis.