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"Cotton is King" has been received, generally, with much favor by the public. The author's name having been withheld, the book was left to stand or fall upon its own merits. The first edition has been sold without any special effort on the part of the publishers. As they did not risk the cost of stereotyping, the work has been left open for revision and enlargement. No change in the matter of the first edition has been made, except a few verbal alterations and the addition of some qualifying phrases. Two short paragraphs only have been omitted, so as to leave the public documents and abolitionists, only, to testify as to the moral condition of the free colored people. The matter added to the present volume equals nearly one-fourth of the work. It relates mainly to two points: First, The condition of the free colored people; Second, The economical and political relations of slavery. The facts given, it is believed, will completely fortify all the positions of the author, on these questions, so far as his views have been assailed.

The field of investigation embraced in the book is a broad one, and the sources of information from which its facts are derived are accessible to but few. It is not surprising, then, that strangers to these facts, on first seeing them arranged in their philosophical relations and logical connection, should be startled at their import, and misconceive the object and motives of the author.

For example: One reviewer, in noticing the first edition, asserts that the writer "endeavors to prove that slavery is a great blessing in its relations to agriculture, manufactures, and commerce." The candid reader will be unable to find any thing, in the pages of the work, to justify such an assertion. The author has proved that the products of slave labor are in such universal demand, through the channels named by the reviewer, that it is impracticable, in the existing condition of the world, to overthrow the system; and that as the free negro has demonstrated his inability to engage successfully in cotton culture, therefore American slavery remains immovable, and presents a standing monument of the folly of those who imagined they could effect its overthrow by the measures they pursued. This was the author's aim.

Another charges, that the whole work is based on a fallacy, and that all its arguments, therefore, are unsound. The fallacy of the book, it is explained, consists in making cotton and slavery indivisible, and teaching that cotton can not be cultivated except by slave labor; whereas, in the opinion of the objector, that staple can be grown by free labor. Here, again, the author is misunderstood. He only teaches what is true beyond all question: not that free labor is incapable of producing cotton, but that it does not produce it so as to affect the interests of slave labor; and that the American planter, therefore, still finds himself in the possession of the monopoly of the market for cotton, and unable to meet the demand made upon him for that staple, except by a vast enlargement of its cultivation, requiring the employment of an increased amount of labor in its production.

Another says: "The real object of the work is an apology for American slavery. Professing to repudiate extremes, the author pleads the necessity for the present continuance of slavery, founded on economical, political, and moral considerations." The dullest reader can not fail to perceive that the work contains not one word of apology for the institution of slavery, nor the slightest wish for its continuance. The author did not suppose that Southern slave holders would thank any Northern man to attempt an apology for their maintaining what they consider their rights under the constitution; neither did he imagine that any plea for the continuance of American slavery was needed, while the world at large is industriously engaged in supporting it by the consumption of its products. He, therefore, neither attempted an apology for its existence nor a plea for its continuance. He was writing history and not recording his own opinions, about which he never imagined the public cared a fig. He was merely aiming at showing, how an institution, feeble and ill supported in the outset, had become one of the most potent agents in the advancement of civilization, notwithstanding the opposition it has had to encounter; and that those who had attempted its overthrow, in consequence of a lack of knowledge of the plainest principles of political economy and of human nature in its barbarous state, had contributed, more than any other class of persons, to produce this result.

Another charges the author with ignorance of the recent progress making in the culture of cotton, by free labor, in India and Algeria; and congratulates his readers that, "on this side of the ocean, the prospects of free soil and free labor, and of free cotton as one of the products of free soil and free labor, were never so fair as now." This is a pretty fair example of one's "whistling to keep his courage up," while passing, in the dark, through woods where he thinks ghosts are lurking on either side. Algeria has done nothing, yet, to encourage the hope that American slavery will be lessened in value by the cultivation of cotton in Africa. The British custom-house reports, as late as September, 1855, instead of showing any increase of imports of cotton from India, it will be seen, exhibit a great falling off in its supplies; and, in the opinion of the best authorities, extinguishes the hope of arresting the progress of American slavery by any efforts made to render Asiatic free labor more effective. As to the prospects on this side of the ocean, a glance at the map will show, that the chances of growing cotton in Kansas are just as good, and only as good as in Illinois and Missouri, from whence not a pound is ever exported. Texas was careful to appropriate nearly all the cotton lands acquired from Mexico, which lie on the eastern side of the Rocky Mountains; and, by that act, all such lands, mainly, have been secured to slavery. Where, then, is free labor to operate, even were it ready for the task?

Another alleges that the book is "a weak effort to slander the people of color." This is a charge that could have come only from a careless reader. The whole testimony, embraced in the first edition, nearly, as to the economical failure of West India Emancipation, and the moral degradation of the free colored people, generally, is quoted from abolition authorities, as is expressly stated; not to slander the people of color, but to show them what the world is to think of them, on the testimony of their particular friends and self-constituted guardians.

Another objects to what is said of those who hold the opinion that slavery is malum in se, and who yet continue to purchase and use its products. On this point it is only necessary to say, that the logic of the book has not been affected by the sophistry employed against it; and that if those who hold the per se doctrine, and continue to use slave labor products, dislike the charge of being participes criminis with robbers, they must classify slavery in some other mode than that in which they have placed it in their creeds. For, if they are not partakers with thieves, then slavery is not a system of robbery; but if slavery be a system of robbery, as they maintain, then, on their own principles, they are as much partakers with thieves as any others who deal in stolen property.

The severest criticism on the book, however, comes from one who charges the author with a "disposition to mislead, or an ignorance which is inexcusable," in the use of the statistics of crime, having reference to the free colored people, from 1820 to 1827. The object of the author, in using the statistics referred to, was only to show the reasons why the scheme of colonization was then accepted, by the American public, as a means of relief to the colored population, and not to drag out these sorrowful facts to the disparagement of those now living. But the reviewer, suspicious of every one who does not adopt his abolition notions, suspects the author of improper motives, and asks: "Why go so far back, if our author wished to treat the subject fairly?" Well, the statistics on this dismal topic have been brought up to the latest date practicable, and the author now leaves it to the colored people themselves to say, whether they have gained any thing by the reviewer's zeal in their behalf. He will learn one lesson at least, we hope, from the result: that a writer can use his pen with greater safety to his reputation, when he knows something about the subject he discusses.

But this reviewer, warming in his zeal, undertakes to philosophise, and says, that the evils existing among the free colored people, will be found in exact proportion to the slowness of emancipation; and complains that New Jersey was taken as the standard, in this respect, instead of Massachusetts, where, he asserts, "all the negroes in the commonwealth, were, by the new constitution, liberated in a day, and none of the ill consequences objected followed, either to the commonwealth or to individuals." The reviewer is referred to the facts, in the present edition, where he will find, that the amount of crime, at the date to which he refers, was six times greater among the colored people of Massachusetts, in proportion to their numbers, than among those of New Jersey. The next time he undertakes to review King Cotton, it will be best for him not to rely upon his imagination, but to look at the facts. He should be able at least, when quoting a writer, to discriminate between evils resulting from insurrections, and evils growing out of common immoralities. Experience has taught, that it is unsafe, when calculating the results of the means of elevation employed, to reason from a civilized to a half civilized race of men.

The last point that needs attention, is the charge that the author is a slaveholder, and governed by mercenary motives. To break the force of any such objection to the work, and relieve it from prejudices thus created, the veil is lifted, and the author's name is placed upon the title page.

The facts and statistics used in the first edition, were brought down to the close of 1854, mainly, and the arguments founded upon the then existing state of things. The year 1853 was taken as best indicating the relations of our planters and farmers to the manufactures and commerce of the country and the world; because the exports and imports of that year were nearer an average of the commercial operations of the country than the extraordinary year which followed; and because the author had nearly finished his labors before the results of 1854 had been ascertained. In preparing the second edition for the press, many additional facts, of a more recent date, have been introduced: all of which tend to prove the general accuracy of the author's conclusions, as expressed in the first edition.

Tables IV and V, added to the present edition, embrace some very curious and instructive statistics, in relation to the increase and decrease of the free colored people, in certain sections, and the influence they appear to exert on public sentiment.