Читать книгу Harper's New Monthly Magazine, Vol. 3, No. 15, August, 1851 - Various - Страница 8

A PEEP AT THE "PERAHARRA."

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Of the religious festivals of the Buddhists of Ceylon, that known as the Peraharra is the most important. It is observed at Kandy, the capital of the ancient kings of Ceylon, and at Ratnapoora, the chief town of the Saffragam district. Few good Buddhists will be absent from these religious observances; and whole families may be seen journeying on foot for many miles, over mountains, through dense jungles and unwholesome swamps, across rapid and dangerous streams, along hot sandy pathways, loaded with their pittance of food and the more bulky presents of fruit, rice, oil, and flowers, to lay at the foot of the holy shrine of Buddha, to be eventually devoured by the insatiable priests.

In the month of July, 1840, I had a peep at the celebrated Peraharra of Ratnapoora, where the shrine sacred to the memory of Saman rivals in attraction the great Dalada Maligawa of Kandy. Like its mountain competitor, it has its relic of Buddha enshrined in a richly-jeweled casket, which is made an object of especial veneration to the votaries of that god. Saman was the brother of the famed Rama, the Malabar conqueror who invaded Ceylon in ages long past, and extirpated from its flowery shores the race of mighty giants who had held its people in subjection for many centuries – a sort of Oriental King Arthur. To Saman was given the district of Saffragam; and the people of that country at his death, promoted him to the dignity of a deity, as a slight token of their regard.

The Ratnapoora festival is the more attractive by reason of its being made the occasion of a large traffic in precious stones, with which the neighborhood abounds. In this way the great part of the Buddhists manage to combine commerce with devotion.

The road to the Saffragam district was, in the time at which I traveled it, a very barbarous and dangerous affair, differing widely from the excellent traces which existed through most of the maritime provinces of Ceylon. It was then, in fact, little more than a mere bullock-track, or bridle-path, with no bridges to aid in crossing the streams which intersect it. The journey from Colombo to Ratnapoora may now be easily performed in one day: at that time it required a good nag and careful diligence to accomplish it in two.

Day dawned as I got clear of the Pettah, or Black Town of Colombo, and crossed a small stream which led me to the jungle, or village road, I was to follow. In England, we should call such a muddy lane; but here one knows little between the good high roads and the bullock-track. Strange as it may sound to home travelers, one is often glad to see the sun rise, and feel it warm the heavy, damp air in the tropics. Before me lay a long straggling line of low jungle, indicating the road: far away in the distance rose the high, bluff hill and rocks towering over the once royal domain of Avishawella. Around, on every side, was water, completely hiding the fields from view, and only allowing a bush, or a tree, or a hut-top, to be seen peeping up through the aqueous vail, dotting the wide expanse like daisies in a field. The rains had flooded the whole of the low country, which, inundated by many mountain torrents, could not discharge the mass of streams nearly so fast as it received them. Over and across all this watery wilderness huge masses of misty vapor came rolling and tumbling along, as though shrouding some Titanic water-sprites who had been keeping it up rather late the night before, and were not quite sure of the way home. One might have imagined, indeed, that it was some universal washing-day, and that the great lid of the national copper had just been lifted up.

As the sun rose above the line of black rocks in the distance, its rays lit up those misty monsters of the flood, imparting to them life-like tints, which gave them beauty, and forms they had not known before. As these sun-lit fogs rolled on, a thousand shapes moved fitfully among them: troops of wild horsemen; crystal palaces with gilded gates; grim figures playing at bopeep; hills, towns, and castles; with many a ship at sea, and lovely cottages in quiet, sunny glades; all these, and more, seemed there. With the sea-breeze, all that array of cloudy creatures departed, leaving the air hot and stifling from the reflection of the sun's rays in the endless flood above me. But where were the poor Singalese villagers, their families, and their goods, amidst all this wreck? As I jogged along, the cry of a child, the crowing of a cock, the bark of a dog, floated across the ocean of mist, but whence came they? I looked to the right and to the left. I strained my eyes straightforward, but not a soul, or a feather, or a snout was to be seen. Presently the fog cleared away, and I could see overhead into the trees. There, chairs, tables, chatties, paddy-pounders, boxes of clothes, children in cots, men, women, cats, dogs, all were there in one strange medley, curiously ensconced among the wide-spreading branches of the trees. Over their heads, and on each side, mats and cocoa-nut leaves were hung to keep off rain and damp fogs, while against each side of the tree was placed a thick notched stick, which served as a ladder for the whole party. Here and there canoes were to be seen paddled across the fields to keep up communication between the different villages. It was a strange but desolate spectacle, and I was glad to find myself, at last, free from the watery neighborhood, and once more riding on terra firma.

During the heat of the next day I turned aside to a shady green lane. A mile along this quiet pathway I was tempted to rest myself at the mouth of a dark-looking cave, by the side of a running stream of beautiful water. Tying my pony to a bush, I entered at the low archway, and found myself at once in utter darkness; but after a short time I began to distinguish objects, and then saw, close to me, one whom I should have least looked for in that strange, desolate spot. It was a Chinese, tail and all. My first idea was, as I looked at the figure through the dim light of the cave, that it was nothing more than a large China jar, or, perhaps a huge tea-chest, left there by some traveler; but, when the great, round face relaxed into a grin, and the little pea-like eyes winked, and the tail moved, and the thick lips uttered broken English, I took a proper view of the matter, and wished my cavern acquaintance "good-morning." I soon gathered the occupation of See Chee in this strange place; the cave we were then in was one of the many in that neighborhood, in which a particular kind of swallow builds the edible nests so highly prized by the Chinese and Japanese for conversion into soups, stews, and, for aught we know, into tarts. The Chinaman told me, what I was scarcely prepared to learn, that he rented from the Ceylon government the privilege to seek these birds' nests in this district, for which he paid the yearly sum of one hundred dollars, or seven pounds, ten shillings. Procuring a chule, or native torch, the Chinese nest-hunter showed me long ledges of shelving rock at the top of the cavern, whereon whole legions of curious little gummy-like excrescences were suspended; some were perfect nests, others were in course of formation, and these latter I learned were the most valued; those which had had the young birds reared in them being indifferently thought of, and were only bought by the lower orders of soup-makers. Having rested myself and pony, I once more pushed on for Ratnapoora, where I arrived, heated, jaded, and dusty, by high noon.

A chattie bath seldom fails to refresh the Indian traveler, and fit him for the enjoyment of his meal. In the cool of the evening I strolled out to watch the preparations for the nightly festivities. These continue for about a fortnight, chiefly after sunset, though devotees may be seen laying their simple offerings at the foot of the shrine, during most part of the afternoon. The little bazaar of the town was alive with business; all vestiges of its wonted filth and wretchedness were hidden beneath long strips of white linen, and garlands of cocoa-nut leaves and flowers hung round by bands of bright red cloth. Piles of tempting wares were there; beads, bangles, and scarfs to decorate; rice, jaggery, and sweetmeats to eat, and innumerable liquors to drink, were placed in profuse array. The streets and lanes poured forth long strings of human beings, heated with the sun, flushed with drink, and bedizened with trumpery jewelry and mock finery. Poor tillers of the soil; beggarly fishermen; mendicant cinnamon peelers; half-starved coolies; lean, sickly women, and poor, immature children, passed onward in the motley throng, burying their every-day misery beneath the savage mirth of a night or two at the Peraharra.

Following the living, dark stream, as closely as the heat, dust, and strange odors would allow me, I arrived, at length, near to the Temple of Saman. The edifice, of which I caught a distant glimpse, was half concealed beneath the heavy, luxuriant foliage of cocoa-nut topes, arekas, plantains, and banyan trees. An ocean of human heads filled up the space around the building, from which proceeded the well-known sounds of the reed and the tom-tom. Gay flags fluttered from the four corners, and the lofty pinnacle in the centre; wreaths of flowers, plaited leaves and ribbons of many colors, waved jauntily from roof to door; while round the pillars of the walls and door posts clustered rich bunches of most tempting fruit.

Close by this busy scene, another group was forming under a large and lofty Pandahl, or open bungalow. Forcing my way to one corner of the shed, I found a company of Indian jugglers consisting of two men, a girl, and a child of perhaps three years. The men were habited in strange uncouth dresses, with large strings of heavy black beads round their necks; the girl was simply and neatly clad in white, with silver bangles and anklets, and a necklace of native diamonds. It would be impossible to detail all their extraordinary performances, which far exceeded any thing I had ever read of their art. The quantity of iron and brass ware which they contrived to swallow was truly marvelous; ten-penny nails, clasp-knives, gimlets, were all treated as so many items of pastry or confectionary, and I could but picture to myself the havoc a dozen of these cormorants would commit in an ironmonger's shop. Not the least remarkable of their feats was that of producing a sheet of water upon the sand close at our feet; and, after conjuring upon its clear surface half-a-dozen young ducks and geese, suddenly causing it to freeze in such a solid mass as to allow of our walking across it without causing so much as a crack in its crystal body. One more feat I must relate; which was that of suspending the girl while seated on a sort of ottoman, to the ridge-pole of the shed; and, at a given signal, removing the rope by which she hung, leaving her still suspended in the air – not with a regular apparatus, such as is used by the performers of a similar trick in London and Paris, but apparently with no apparatus at all! For, to my exceeding amazement, a sword was given to me, as the only European of the company, and I was told to cut and slash as much as I pleased above and around the girl. After some hesitation, I hacked and hewed the air in every direction, around and close to the suspended maiden with a vigor which would inevitably cut asunder any means of support; yet there she swung unmoved, without any sort of apparent agent of suspension except the air itself! Snake-charming and dancing completed the entertainment. When I left the place it was night.

Harper's New Monthly Magazine, Vol. 3, No. 15, August, 1851

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