Читать книгу Graham's Magazine, Vol. XLI, No. 6, December 1852 - Various - Страница 6

NINEVEH, AND ASSYRIAN ART

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[WITH ILLUSTRATIONS.]

Among the recent developments of the remains of ancient art, by far the most important and interesting are those of Mr. Layard at the site of Nineveh, a full account of which is given in the volumes recently published by George P. Putnam, of New York, entitled “Nineveh and its Remains; with an account of a visit to the Chaldean Christians of Kurdiston, and the Yezidis, or Devil-Worshipers; and an inquiry into the Manners and Arts of the Ancient Assyrians.”

Mr. Layard’s work contains an account of the labors carried on by him at Nimroud, from November 1845 until April 1847; and also of the less extensive excavations which he caused to be made at Kalah Sherghat and Kouyunjik. The narrative has all the liveliness and glow of a romance; the incidents are highly characteristic of oriental life; and many of them are of tragic and thrilling interest. His account of the difficulties which he had to overcome with the Arabs, Turks and Chaldeans, in securing their aid toward the accomplishment of his grand design, is very curious, and evinces a wonderful amount of coolness, ability and tact. Not less remarkable are the energy and perseverence which he exerted in conducting his noble enterprise to a successful termination.

Toward the close of his book, Mr. Layard gives a summary of the result of his investigations and of their bearing on the history of the Assyrians. They add an immense amount of information, to that which was already in possession of the learned world, respecting the progress of art and civilization among this ancient people and dissipate many errors. The discovery of the arch, of glass, and of the pulley, among the mines, evince the high antiquity of these inventions, which have been supposed to be of comparatively modern origin; and the very remarkable fact that the most ancient among the Assyrian works of art are by far the best executed, lead to the conviction that there is an unwritten ancient history of far greater extent and interest than that which has been preserved. All that portion of history which relates to the origin and rise of Assyrian art of course remains unknown. This is probably the case, too, with reference to Babylon and the other ancient empires of Asia.

We proceed to give some extracts from Mr. Layard’s work, which, by the courtesy of the publisher, we are permitted to illustrate with engravings. We commence where he records some of his earliest operations at the great mound of Nimroud:

“No sculptures had hitherto been discovered in a perfect state of preservation, and only one or two could bear removal. I determined, therefore, to abandon this corner, and to resume excavations near the chamber first opened, where the slabs had in no way been injured. The workmen were directed to dig behind the small lions, which appeared to form an entrance, and to be connected with other walls. After removing much earth, a few unsculptured slabs were discovered, fallen from their places, and broken in many pieces. The sides of the room of which they had originally formed a part could not be traced.

“As these ruins occurred on the edge of the mound, it was probable that they had been more exposed than the rest, and consequently had sustained more injury than other parts of the building. As there was a ravine running far into the mound, apparently formed by the winter rains, I determined to open a trench in the centre of it. In two days the workmen reached the top of a slab, which appeared to be both well preserved, and to be still standing in its original position. On the south side I discovered, to my great satisfaction, two human figures, considerably above the natural size, sculptured in low relief, and still exhibiting all the freshness of a recent work. This was No. 30 of chamber B in the third plan. In a few hours the earth and rubbish had been completely removed from the face of the slab, no part of which had been injured. The ornaments delicately graven on the robes, the tassels and fringes, the bracelets and armlets, the elaborate curls of the hair and beard, were all entire. The figures were back to back, and furnished with wings. They appeared to represent divinities, presiding over the seasons, or over particular religious ceremonies. The one, whose face was turned to the East, carried a fallow deer on his right arm, and in his left hand a branch bearing five flowers. Around his temples was a fillet, adorned in front with a rosette. The other held a square vessel, or basket, in the left hand, and an object resembling a fir cone in the right. On his head he wore a rounded cap, at the base of which was a horn. The garments of both, consisting of a stole falling from the shoulders to the ankles, and a short tunic underneath, descending to the knee, were richly and tastefully decorated with embroideries and fringes, whilst the hair and beard were arranged with study and art. Although the relief was lower, yet the outline was perhaps more careful, and true, than that of the Assyrian sculptures of Khorsabad. The limbs were delineated with peculiar accuracy, and the muscles and bones faithfully, though somewhat too strongly, marked. An inscription ran across the sculpture.

“To the west of this slab, and fitting to it, was a corner-stone ornamented with flowers and scrollwork, tastefully arranged, and resembling in detail those graven on the injured tablet, near entrance d of the S. W. building. I recognized at once from whence many of the sculptures, employed in the construction of that edifice, had been brought; and it was evident that I had at length discovered the earliest palace of Nimroud.

“The corner-stone led me to a figure of singular form. A human body, clothed in robes similar to those of the winged men on the previous slab, was surmounted by the head of an eagle or of a vulture. The curved beak, of considerable length, was half open, and displayed a narrow, pointed tongue, which was still covered with red paint. On the shoulders fell the usual curled and bushy hair of the Assyrian mages, and a comb of feathers rose on the top of the head. Two wings sprang from the back, and in either hand was the square vessel and fir cone.

“On all these figures paint could be faintly distinguished, particularly on the hair, beard, eyes, and sandals. The slabs on which they were sculptured had sustained no injury, and could be without difficulty packed and moved to any distance. There could no longer be any doubt that they formed part of a chamber, and that, to explore it completely, I had only to continue along the wall, now partly uncovered.

“On the morning following these discoveries, I rode to the encampment of Sheikh Abd-ur-rahman, and was returning to the mound, when I saw two Arabs of his tribe urging their mares to the top of their speed. On approaching me they stopped. ‘Hasten, O Bey,’ exclaimed one of them – ‘hasten to the diggers, for they have found Nimrod himself. Wallah, it is wonderful, but it is true! we have seen him with our eyes. There is no God but God;’ and both joining in this pious exclamation, they galloped off, without further words, in the direction of their tents.

“On reaching the ruins I descended into the new trench, and found the workmen, who had already seen me, as I approached, standing near a heap of baskets and cloaks. Whilst Awad advanced, and asked for a present to celebrate the occasion, the Arabs withdrew the screen they had hastily constructed, and disclosed an enormous human head sculptured in full out of the alabaster of the country. They had uncovered the upper part of the figure, the remainder of which was still buried in the earth. I saw at once that the head must belong to a winged lion or bull, similar to those of Khorsabad and Persepolis. It was in admirable preservation. The expression was calm, yet majestic, and the outline of the features showed a freedom and knowledge of art, scarcely to be looked for in the works of so remote a period. The cap had three horns, and, unlike that of the human-headed bulls hitherto found in Assyria, was rounded and without ornament at the top.

“I was not surprised that the Arabs had been amazed and terrified at this apparition. It required no stretch of imagination to conjure up the most strange fancies. This gigantic head, blanched with age, thus rising from the bowels of the earth, might well have belonged to one of those fearful beings which are pictured in the traditions of the country, as appearing to mortals, slowly ascending from the regions below. One of the workmen, on catching the first glimpse of the monster, had thrown down his basket and ran off toward Mosul as fast as his legs could carry him. I learnt this with regret, as I anticipated the consequences.

“Whilst I was superintending the removal of the earth, which still clung to the sculpture, and giving directions for the continuation of the work, a noise of horsemen was heard, and presently Abd-ur-rahman, followed by half his tribe, appeared on the edge of the trench. As soon as the two Arabs had reached the tents, and published the wonders they had seen, every one mounted his mare and rode to the mound, to satisfy himself of the truth of these inconceivable reports. When they beheld the head they all cried out together, ‘There is no God but God, and Mohammed is his Prophet!’ It was some time before the sheikh could be prevailed upon to descend into the pit, and convince himself that the image he saw was of stone. ‘This is not the work of men’s hands,’ exclaimed he, ‘but of those infidel giants of whom the Prophet, peace be with him! has said, that they were higher than the tallest date tree; this is one of the idols which Noah, peace be with him! cursed before the flood.’ In this opinion, the result of a careful examination, all the bystanders concurred.

“I now ordered a trench to be dug due south from the head, in the expectation of finding a corresponding figure, and before night-fall reached the object of my search about twelve feet distant. Engaging two or three men to sleep near the sculptures, I returned to the village, and celebrated the day’s discovery by a slaughter of sheep, of which all the Arabs near partook. As some wandering musicians chanced to be at Selamiyah, I sent for them, and dances were kept up during the greater part of the night. On the following morning Arabs from the other side of the Tigris, and the inhabitants of the surrounding villages congregated on the mound. Even the women could not repress their curiosity, and came in crowds, with their children, from afar. My cawass was stationed during the day in the trench, into which I would not allow the multitude to descend.

“As I had expected, the report of the discovery of the gigantic head, carried by the terrified Arab to Mosul, had thrown the town into commotion. He had scarcely checked his speed before reaching the bridge. Entering breathless into the bazars, he announced to every one he met that Nimrod had appeared. The news soon got to the ears of the cadi, who, anxious for a fresh opportunity to annoy me, called the mufti and the elema together, to consult upon this unexpected occurrence. Their deliberations ended in a procession to the governor, and a formal protest, on the part of the Musulmans of the town, against proceedings so directly contrary to the laws of the Koran. The cadi had no distinct idea whether the bones of the mighty hunter had been uncovered, or only his image; nor did Ismail Pasha very clearly remember whether Nimrod was a true-believing prophet or an infidel. I consequently received a somewhat unintelligible message from his excellency, to the effect that the remains should be treated with respect, and be by no means further disturbed, and that he wished the excavations to be stopped at once, and desired to confer with me on the subject.

“I called upon him accordingly, and had some difficulty in making him understand the nature of my discovery. As he requested me to discontinue my operations until the sensation in the town had somewhat subsided, I returned to Nimroud and dismissed the workmen, retaining only two men to dig leisurely along the walls without giving cause for further interference. I ascertained by the end of March the existence of a second pair of winged human-headed lions,5 differing from those previously discovered in form, the human shape being continued to the waist and furnished with arms. In one hand each figure carried a goat or stag, and in the other, which hung down by the side, a branch with three flowers. They formed a northern entrance into the chamber of which the lions previously described were the southern portal. I completely uncovered the latter, and found them to be entire. They were about twelve feet in height, and the same number in length. The body and limbs were admirably portrayed; the muscles and bones, although strongly developed to display the strength of the animal, showed at the same time a correct knowledge of its anatomy and form. Expanded wings sprung from the shoulder and spread over the back; a knotted girdle, ending in tassels, encircled the loins. These sculptures, forming an entrance, were partly in full and partly in relief. The head and fore-part, facing the chamber, were in full; but only one side of the rest of the slab was sculptured, the back being placed against the wall of sun-dried bricks. That the spectator might have both a perfect front and side view of the figures, they were furnished with five legs; two were carved on the end of the slab to face the chamber, and three on the side. The relief of the body and three limbs was high and bold, and the slab was covered, in all parts not occupied by the image, with inscriptions in the cuneiform character. These magnificent specimens of Assyrian art were in perfect preservation; the most minute lines in the details of the wings and in the ornaments had been retained with their original freshness. Not a character was wanting in the inscriptions.

“I used to contemplate for hours these mysterious emblems, and muse over their intent and history. What more noble forms could have ushered the people into the temple of their gods! What more sublime images could have been borrowed from nature, by men who sought, unaided by the light of revealed religion, to embody their conception of the wisdom, power, and ubiquity of a Supreme Being? They could find no better type of intellect and knowledge than the head of the man; of strength, than the body of the lion; of rapidity of motion, than the wings of the bird. These winged human-headed lions were not idle creations, the offspring of mere fancy; their meaning was written upon them. They had awed and instructed races which flourished 3000 years ago. Through the portals which they guarded, kings, priests, and warriors had borne sacrifices to their altars, long before the wisdom of the East had penetrated to Greece, and had furnished its mythology with symbols long recognized by the Assyrian votaries. They may have been buried, and their existence may have been unknown, before the foundation of the eternal city. For twenty-five centuries they had been hidden from the eye of man, and they now stood forth once more in their ancient majesty. But how changed was the scene around them! The luxury and civilization of a mighty nation had given place to the wretchedness and ignorance of a few half-barbarous tribes. The wealth of temples, and the riches of great cities, had been succeeded by ruins and shapeless heaps of earth. Above the spacious hall in which they stood, the plough had passed and the corn now waved. Egypt has monuments no less ancient and no less wonderful; but they have stood forth for ages to testify her early power and renown; whilst those before me had but now appeared to bear witness in the words of the prophet, that once ‘the Assyrian was a cedar in Lebanon, with fair branches and with a shadowing shroud of a high stature; and his top was among the thick boughs.. his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of the multitude of waters when he shot forth. All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations;’ for now is ‘Nineveh a desolation and dry like a wilderness, and flocks lie down in the midst of her; all the beasts of the nations, both the cormorant and bittern, lodge in the upper lintels of it; their voice sings in the windows; and desolation is in the thresholds.’6

“Behind the lions was another chamber.7 I uncovered about fifty feet of its northern wall. On each slab was carved the winged figure with the horned cap, fir cone, and square vessel or basket. They were in pairs facing one another, and divided by an emblematic tree, similar to that on the corner-stone in chamber B. All these bas-reliefs were inferior in execution, and finish, to those previously discovered.”

The following extract shows the great variety of objects which present themselves among the buried ruins of Nimroud, and the large scale on which the Assyrian works of art were projected and executed.

“The change to summer had been as rapid as that which ushered in the spring. The verdure of the plain had perished almost in a day. Hot winds, coming from the desert, had burnt up and carried away the shrubs; flights of locusts, darkening the air, had destroyed a few patches of cultivation, and had completed the havoc commenced by the heat of the sun. The Abou-Salman Arabs, having struck their black tents, were now living in ozailis, or sheds, constructed of reeds and grass along the banks of the river. The Shemutti and Jehesh had returned to their villages, and the plain presented the same naked and desolate aspect that it wore in the month of November. The heat, however, was now almost intolerable. Violent whirlwinds occasionally swept over the face of the country. They could be seen as they advanced from the desert, carrying along with them clouds of sand and dust. Almost utter darkness prevailed during their passage, which lasted generally about an hour, and nothing could resist their fury. On returning home one afternoon after a tempest of this kind, I found no traces of my dwellings; they had been completely carried away. Ponderous wooden frameworks had been borne over the bank, and hurled some hundred yards distant; the tents had disappeared, and my furniture was scattered over the plain. When on the mound, my only secure place of refuge was beneath the fallen lion, where I could defy the fury of the whirlwind; the Arabs ceased from their work and crouched in the trenches, almost suffocated and blinded by the dense cloud of fine dust and sand which nothing could exclude.8

“Although the number of my workmen was small, the excavations were carried on as actively as possible. The two human-headed lions, forming the entrance d,9 led into another chamber, or to sculptured walls, which, as it will hereafter be explained, may have formed an outward facing to the building. The slabs to the right and left, on issuing from this portal, had fallen from their original position, and all of them, except one, were broken. I had some difficulty in raising the pieces from the ground. As the face of the slabs was downward, the sculpture had been well preserved.

“On the slabs Nos. 2 and 3 was represented the king holding a bow in one hand and two arrows in the other. He was followed by his attendant eunuch, who carried a mace, a second bow and a quiver for his use. Facing him was his vizir, his hands crossed before him, also followed by an eunuch. These figures were about eight feet high; the relief very low, and the ornaments rich and elaborately carved. The bracelets, armlets, and weapons, were all adorned with the heads of bulls and rams; color still remained on the hair, beard, and sandals.

“No. 1, forming a corner wall, was a slab of enormous dimensions; it had been broken in two: the upper part was on the floor, the lower was still standing in its place. It was only after many ineffectual attempts that I succeeded in raising the fallen part sufficiently to ascertain the nature of the sculpture. It was a winged figure, with a three-horned cap, carrying the fir cone and square utensil; in other respects, similar to those already described, except that it had two wings rising from both sides of the back and inclosing the person. Its dimensions were gigantic, the height being about sixteen feet and a half, but the relief was low.

“The first slab on the other side of the entrance contained a vizir and his attendant, similar to No. 3. The succeeding slabs were occupied by figures, differing altogether in costume from those previously discovered, and apparently representing people of another race; some carrying presents or offerings, consisting of armlets, bracelets, and ear-rings, on trays; others elevating their clinched hands, either in token of submission, or in the attitude still peculiar to Easterns when they dance. One figure was accompanied by two monkeys, held by ropes; the one raising itself on its hind legs in front, the other sitting on the shoulders of the man, and supporting itself by placing its fore-paws on his head.10 The dresses of all these figures are singular. They have high boots turned up at the toes, somewhat resembling those still in use in Turkey and Persia. Their caps, although conical, appear to have been made up of bands, or folds of felt or linen. Their tunics vary in shape, and in the fringes, from those of the high-capped warriors and attendants represented in other bas-reliefs. The figure with the monkeys wears a tunic descending to the calf of the leg. His hair is simply fastened by a fillet. There were traces of black color all over the face, and it is not improbable that it was painted to represent a negro: it is, however, possible that the paint of the hair has been washed down by water over other parts of the sculpture. These peculiarities of dress suggest that the persons represented were captives from some distant country, bringing tribute to the conquerors.

“In chamber B the wall was continued to the south, or to the left facing the great lion,11 by an eagle-headed figure resembling that already described; adjoining it was a corner-stone, occupied by the sacred tree; beyond, the wall ceased altogether. On digging downward, it was found that the slabs had fallen in; and although they were broken, the sculptures, representing battles, sieges, and other historical subjects, were, as far as it could be ascertained by the examination of one or two, in admirable preservation. The sun-dried brick wall, against which they were placed, was still distinctly visible to the height of twelve or fourteen feet; and I could trace, by the accumulation of ashes, the places where beams had been inserted to support the roof, or for other purposes. This wall served as my guide in digging onward, as, to the distance of 100 feet, the slabs had all fallen in. I was unwilling to raise them at present, as I had neither the means of packing nor moving them.

“The first sculpture, still standing in its original position, which was uncovered after following this wall, was a winged human-headed bull of yellow limestone. On the previous day the detached head, now in the British Museum, had been found. The bull, to which it belonged, had fallen against the opposite sculpture, and had been broken by the fall into several pieces. I lifted the body with difficulty; and, to my surprise, discovered under it sixteen copper lions, admirably designed, and forming a regular series, diminishing in size from the largest, which was above one foot in length, to the smallest, which scarcely exceeded an inch. To their backs was affixed a ring, giving them the appearance of weights. Here I also discovered a broken earthen vase, on which were represented two Priapean human figures, with the wings and claws of a bird, the breast of a woman, and the tail of a scorpion, or some similar reptile. I carefully collected and packed the fragments.

“Beyond the winged bull the slabs were still entire, and occupied their original positions. On the first was sculptured a winged human figure, carrying a branch with five flowers in the raised right hand, and the usual square vessel in the left. Around his temples was a fillet adorned with three rosettes. On each of the four adjoining slabs were two bas-reliefs, separated by a band of inscriptions. The upper, on the first slab, represented a castle built by the side of a river, or on an island. One tower is defended by an armed man, two others are occupied by females. Three warriors, probably escaping from the enemy, are swimming across the stream; two of them on inflated skins, in the mode practiced to this day by the Arabs inhabiting the banks of the rivers of Assyria and Mesopotamia; except that, in the bas-relief, the swimmers are pictured as retaining the aperture, through which the air is forced, in their mouths. The third, pierced by arrows discharged from the bows of two high-capped warriors kneeling on the bank, is struggling, without the support of a skin, against the current. Three rudely designed trees complete the background.

“In the upper compartment of the next slab was the siege of the city, with the battering-ram and moveable tower, now in the British Museum. The lower part of the two slabs was occupied by one subject, a king receiving prisoners brought before him by his vizir. The sculpture, representing the king followed by his attendants and chariot, is already in the national collection. The prisoners were on the adjoining slab. Above their heads are vases and various objects, amongst which appear to be shawls and elephants’ tusks, probably representing the spoil carried away from the conquered nation.

“Upon the third slab were, in the upper compartment, the king hunting, and in the lower, the king standing over the lion, both deposited in the British Museum; and on the fourth the bull hunt, now also in England, and the king standing over the prostrate bull.

“The most remarkable of the sculptures hitherto discovered was the lion hunt; which, from the knowledge of art displayed in the treatment and composition, the correct and effective delineation of the men and animals, the spirit of the grouping, and its extraordinary preservation, is probably the finest specimen of Assyrian art in existence.

“On the flooring, below the sculptures, were discovered considerable remains of painted plaster still adhering to the sun-dried bricks, which had fallen in masses from the upper part of the wall. The colors, particularly the blues and reds, were as brilliant and vivid when the earth was removed from them, as they could have been when first used. On exposure to the air they faded rapidly. The designs were elegant and elaborate. It was found almost impossible to preserve any portion of these ornaments, the earth crumbling to pieces when an attempt was made to raise it.”

Our next extract describes, in Mr. Layard’s graphic style, the discovery of the beautiful obelisk, now in the British Museum.

“It was in the centre of the mound, however, that one of the most remarkable discoveries awaited me. I have already mentioned the pair of gigantic winged bulls, first found there. They appeared to form an entrance and to be only part of a large building. The inscriptions upon them contained a name, differing from that of the king, who had built the palace in the north-west corner. On digging further I found a brick, on which was a genealogy, the new name occurring first, and as that of the son of the founder of the earlier edifice. This was, to a certain extent, a clue to the comparative date of the newly discovered building.

“I now sought for the wall, which must have been connected with the bulls. I dug round these sculptures, and found no other traces of building, except a few squared stones, fallen from their original places. As the backs of the bulls were completely covered with inscriptions, in large and well-formed cuneiform characters, I was led to believe that they might originally have stood alone. Still there must have been other slabs near them. I directed a deep trench to be carried, at right angles, behind the northern bull. After digging about ten feet, the workmen found a slab lying flat on the brick pavement, and having a gigantic winged figure sculptured in relief upon it. It resembled some already described; and carried the fir-cone, and the square basket or utensil, but there was no inscription across it. Beyond was a similar figure, still more gigantic in its proportions, being about fourteen feet in height. The relief was low, and the execution inferior to that of the sculptures discovered in the other palaces. The beard and part of the legs of a winged bull, in yellow limestone, were next found. These remains, imperfect as they were, promised better things. The trench was carried on in the same direction for several days; but nothing more appeared. It had reached about fifty feet in length, and still without any new discovery. I had business in Mosul, and was giving directions to the workmen to guide them during my absence. Standing on the edge of the hitherto unprofitable trench, I doubted whether I should carry it any farther; but made up my mind at last, not to abandon it until my return, which would be on the following day. I mounted my horse, but had scarcely left the mound when a corner of black marble was uncovered, lying on the very edge of the trench. This attracted the notice of the superintendent of the party digging, who ordered the place to be further examined. The corner was part of an obelisk, about seven feet high, lying on its side, ten feet below the surface.

“An Arab was sent after me without delay, to announce the discovery, and on my return I found the obelisk completely exposed to view. I descended eagerly into the trench, and was immediately struck by the singular appearance, and evident antiquity, of the remarkable monument before me. We raised it from its recumbent position, and, with the aid of ropes, speedily dragged it out of the ruins. Although its shape was that of an obelisk, yet it was flat at the top and cut into three gradines. It was sculptured on the four sides; there were in all twenty small bas-reliefs, and above, below, and between them was carved an inscription 210 lines in length. The whole was in the best preservation; scarcely a character of the inscription was wanting; and the figures were as sharp and well defined as if they had been carved but a few days before. The king is twice represented, followed by his attendants; a prisoner is at his feet, and his vizir and eunuchs are introducing men leading various animals, and carrying vases and other objects of tribute on their shoulders, or in their hands. The animals are the elephant, the rhinoceros, the Bactrian, or two-humped camel, the wild bull, the lion, a stag, and various kinds of monkeys. Amongst the objects carried by the tribute-bearers, may perhaps be distinguished the tusks of the elephant, shawls, and some bundles of precious wood. From the nature, therefore, of the bas-reliefs, it is natural to conjecture that the monument was erected to commemorate the conquest of India, or of some country far to the east of Assyria, and on the confines of the Indian peninsula. The name of the king, whose deeds it appears to record, is the same as that on the centre bulls; and it is introduced by a genealogical list containing many other royal names.

“I lost no time in copying the inscriptions, and drawing the bas-reliefs, upon this precious relic. It was then carefully packed, to be transported at once to Baghdad. A party of trustworthy Arabs were chosen to sleep near it at night; and I took every precaution that the superstitions and prejudices of the natives of the country, and the jealousy of rival antiquaries, could suggest.”

Among the numerous other sculptures which Mr. Layard, with great trouble and expense, succeeded in forwarding to England, was the figure of a king, one of the most carefully executed and best preserved in the palace. He is represented with one hand on the hilt of his sword, the other being supported by a long wand or sword. It was found in the north-west palace at Nimroud.

When Mr. Layard had expended the funds appropriated by the Trustees of the British Museum for the excavations, and sent a large number of sculptures down the Tigris to Busrah, to be shipped to England, he caused the excavations to be carefully filled up, and leaving for a season the scene of his labors, returned to England. Another expedition has since been sent to Nimroud, further excavations have been made, and Mr. Putnam will ere long publish their results. In the meantime, we feel that we cannot too cordially commend to the reading public, the first work of Mr. Layard, as affording the most interesting and important revelations concerning the actual state of the ancient world, which have been made public since the Egyptian discoveries of Champollion.

5

Entrance of chamber B, plan 3.

6

Ezekiel, xxxi. 3, etc.; Zephaniah, ii. 13 and 14.

7

Chamber C.

8

Storms of this nature are frequent during the early part of summer throughout Mesopotamia, Babylonia, and Susiana. It is difficult to convey an idea of their violence. They appear suddenly and without any previous sign, and seldom last above an hour. It was during one of them that the Tigris steamer, under the command of Colonel Chesney, was wrecked in the Euphrates; and so darkened was the atmosphere, that, although the vessel was within a short distance of the bank of the river, several persons who were in her are supposed to have lost their lives from not knowing in what direction to swim.

9

Chamber B, plan 3.

10

This bas-relief will be placed in the British Museum.

11

Entrance A, chamber B, plan 3.

Graham's Magazine, Vol. XLI, No. 6, December 1852

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