Читать книгу The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 282, November 10, 1827 - Various - Страница 4

(To the Editor of the Mirror.)

SIR,—In the haste in which I wrote my last account of the carrying of "tar barrels" in Westmoreland,14 (owing to the pressure of time,) I omitted some most interesting information, and I think I cannot do better than supply the deficiency this year.

As I said before, the day is prepared for, about a month previously—the townsmen employ themselves in hagging furze for the "bon-fire," which is situated in an adjoining field. Another party go round to the different houses, grotesquely attired, supplicating contributions for the "tar barrels," and at each house, after receiving a donation, chant a few doggerel verses and huzza! It is, however, well that people should contribute towards defraying the expense, for if they do not get enough money they commit sad depredations, and if any one is seen carrying a barrel they wrest it from him.

For my part, I liked the "watch night" the best, and if it were possible to keep sober, one might enjoy the fun—sad havoc indeed was then made among the poultry—when ducks and fowls were crackling before the fire all night; in fact, a few previous days were regular shooting days, and the little birds were killed by scores. But ere morning broke in upon them, many of the merry group were lying in a beastly state under the chairs and tables, or others had gone to bed; but this is what they called spending a merry night. The day arrives, and a whole troop of temporary soldiers assemble in the town at 10 P.M. with their borrowed instruments and dresses, and a real Guy,—not a paper one,—but a living one—a regular painted old fellow, I assure you, with a pair of boots like the Ogre's seven leagued, seated on an ass, with the mob continually bawling out, "there's a par o'ye!"

Thus they parade the town—one of the head leaders knocks at the door—repeats the customary verses, while the other holds a silken purse for the cash, which they divide amongst them after the expenses are paid—and a pretty full purse they get too. In the evening so anxious are they to fire the stack, that lanterns may be seen glimmering in all parts of the field like so many will-o'-the-wisps; then follow the tar barrels, and after this boisterous amusement the scene closes, save the noise throughout the night, and for some nights after of the drunken people, who very often repent their folly by losing their situations.

Now, respecting the origin of this custom, I merely, by way of hint, submit, that in the time of Christian martyrdom, as tar barrels were used for the "burning at the stake" to increase the ravages of the flame:—the custom is derived,—out of rejoicings for the abolition of the horrid practice, and this they show by carrying them on their heads (as represented at page 296, vol. 8.), but you may treat this suggestion as you please, and perhaps have the kindness to substitute your own, or inquire into it.

W. H. H.