Читать книгу The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 472, January 22, 1831 - Various - Страница 1

(From the Gentleman's Magazine.)

The town of Doncaster has been long celebrated for its beauty and cleanliness, for its striking approach from the south, its magnificent Grand Stand, and celebrated Race Course, its public buildings, its venerable Gothic Church, and stately tower; and latterly, by the erection of a beautiful Gothic Church, with an elegant spire, giving an additional feature to the town from every approach.

This new Church was founded and endowed by a benevolent individual of the name of Jarrett, whose ancestors had for a number of years been connected with the town of Doncaster. A monument in the old church states that a brother of the founder was an alderman of this borough. John Jarrett, Esq. the founder of Christ Church, was in early life a manufacturer at Bradford; subsequently, during the war, he became a partner in the extensive ironworks carried on at Low Moor, near Bradford, under the firm of Jarrett, Danson, and Hardy, where he acquired a very large fortune. Retiring from business some years ago, he returned to his native town, to enjoy the fruits of his honest industry; and during a period of several years, he, by acts of kindness and benevolence, acquired the respect and esteem of his fellow-townsmen. It pleased the Great Disposer of events to terminate his life before the completion of this his last pious work. The first stone of the church was laid on the 9th of October, 1827; and the founder died on the 15th of January, 1828, at the age of eighty-three. The sums he gave were, 10,000l. for the building, and 3,000l. for the endowment.

The site of the church, at the point where the Thorne road branches from the great North road, is particularly fine and open, occupying about two and a half acres of ground, surrounded by wide and spacious public roads. The style of architecture adopted is that which prevailed in the fourteenth century. The stone used is from the celebrated quarries of Roche Abbey.

The plan of the church comprises a tower, nave, two side-aisles, and a chancel; the latter, together with two vestries, forms a semi-octagonal projection, which gives the east end a multangular and unusual appearance. There are six windows to each aisle, and a seventh at the north-east and south-east vestries. Each of these is divided horizontally by two cross-mullions, and thereby formed into twelve lights; the centre three are square quartrefoils; and the tracery at the head forms three other quartrefoils. The east window is of six principal lights, and the upper part spread out in tracery.

The principal entrance is through a spacious octangular porch, the whole size of the tower, which is groined in imitation of stone. The entrance to the galleries and side-aisles is by the doors on the north and south sides of the church.

The size of the church from the tower to the chancel, in the interior, is ninety-four feet long, and fifty-two wide, with galleries at the south and north sides and west end. The accommodation is for one thousand persons, of which three hundred seats are free and unappropriated. The ceiling above the nave is divided into square compartments, by bold ornamented beams, with bosses at the intersection, which are painted in imitation of oak. The side-aisles are groined in imitation of stone, having bosses at the intersection of the ribs, with corbels for the ribs to rise from.

The pulpit, reading, and clerk's desks accord in style with the building, and are placed in the centre of the middle aisle, which is ten feet wide. A handsome stone font is placed in front of the west entrance.

We cannot conclude this account without expressing our admiration of this beautiful specimen of modern architecture, which, although not free from defects, possesses architectural merit in a very high degree. The uniform correctness of style in the detail, the beautiful and finely-proportioned spire, the chaste and elegant tracery of the windows, the light ornamental buttresses and pinnacles, all combine to give a character to the building pleasing and satisfactory, and reflect great credit on the architects, Messrs. Woodhead and Hurst, of Doncaster.

The building was consecrated by his Grace the Archbishop of York, on the 10th of September, 1829; and the church opened for divine service on the 1st of November following.

The Rev. Henry Branson is appointed the first minister to this church; and the friends of the establishment will hear with satisfaction that, since the opening, the number of worshippers has increased by those who formerly attended the dissenting meeting-houses in the town and neighbourhood.

A subscription has been raised for an organ, which is now building by Gray, of London.

MAGNA CHARTA ISLAND

(To the Editor.)

An early and constant subscriber to the Mirror is very much pleased with the view of Magna Charta Island, in No. 467; but there is something more attached to this spot than the Editor seems aware of.

About half a mile from Magna Charta Island, on the right bank of the river, in the parish of Wyrardisbury, is a farm house, for many years past in the occupation of a family of the name of "Groome," as tenants to the late Alderman Gill, holding an estate in the aforesaid parish. This farm house was a residence of King John, whose arms are beautifully, painted, or emblazoned, on stained glass in the windows of the house.

In the kitchen of this farm-house is, or has been, a table of antique manufacture, upon which the identical Magna Charta was signed, and upon which the writer hereof has written and sealed many a letter, and partaken of many a glass of home-brewed ale, and bread and cheese equally homely—that is, genuine. This table is considered as an heir loom in the family of Mr. Gill, and if removed at all, has been removed to the manor-house.

It is an erroneous idea that Magna Charta was signed on Runnymede: it was signed on Magna Charta Island, which goes a great way to prove the identity of the table. If reference is made to the signing of treaties generally, as well in ancient as in modern times, it will appear that they have been signed at a distance from the scene of action; each party (particularly in feudal times) being attended by an equal number of adherents, to prevent surprise or stratagem.

The writer hereof has caught many a trout and perch off the banks opposite to the island, and has passed many a contemplative hour on the events of former ages, which have rendered the spot particularly interesting.

Gray's Walk, Lambeth.

L.

*** If the writer is not mistaken, Magna Charta Island is an appurtenant to the manor of Wyrardisbury, and adjoins an estate called Ankerwicke, upon the grounds of which are the remains of an ancient monastery, or priory.

THE WATER KING'S BRIDE

FROM THE GERMAN OF SCHILLER

(For the Mirror.)

WOMAN

(For the Mirror.)

The following curious compliment to the fair sex is extracted from an old play, entitled "Cupid's Whirligig:"—

"Who would abuse your sex that knows it? O Woman! were we not born of you?—should we not then honour you? Nursed by you, and not regard you? Made for you, and not seek you! And since we were made before you, should we not live and admire you as the last and most perfect work of Nature? Man was made when Nature was but an apprentice; but Woman when she was a skilful mistress of her art. By your love we live in double breath, even in our offspring after death. Are not all vices masculine, and virtues feminine? Are not the muses the loves of the learned? Do not all noble spirits follow the graces because they are women? There is but one phoenix, and she is a female. Was not the princess and foundress of good arts, Minerva, born of the brain of highest Jove, a woman? Has not woman the face of love, the tongue of persuasion, and the body of delight? O divine, perfectioned woman! If to be of thy sex is so excellent, what is it then to be a woman enriched by nature, made excellent by education, noble by birth, chaste by virtue, adorned by beauty!—a fair woman, which is the ornament of heaven, the grace of earth, the joy of life, and the delight of all sense, even the very summum bonum of man's existence."

Burns must have had somewhat of the same idea as that which I have underlined, when he wrote—

THE VICTORY OF THE CID

(For the Mirror.)

The subject of the following lines is mentioned in the traditional histories of Spain: that on one occasion, to insure victory in a nocturnal attack on the Moslem camp, the body of the Cid was taken from the tomb, and carried in complete armour to the field of battle.