Читать книгу The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 354, January 31, 1829 - Various - Страница 2

(For the Mirror.)

Among the Greeks, sneezing was reckoned a good omen. The practice of saluting the person who sneezed, existed in Africa, among nations unknown to the Greeks and Romans. Brown, in his "Vulgar Errors," says, "We read in Godignus, that, upon a sneeze of the emperor of Monumotata, there passed acclamations successively through the city." The author of the "Conquest of Peru" assures us, that the cacique of Guachoia having sneezed in the presence of the Spaniards, the Indians of his train fell prostrate before him, stretched forth their hands, and displayed to him the accustomed marks of respect, while they invoked the sun to enlighten him, to defend him, and to be his constant guard. The Romans saluted each other on sneezing. Plutarch tells us, the genius of Socrates informed him by sneezing, when it was necessary to perform any action. The young Parthenis, hurried on by her passions, resolved to write to Sarpedon an avowal of her love: she sneezes in the most tender and impassioned part of her letter. This is sufficient for her; this incident supplies the place of an answer, and persuades her that Sarpedon is her lover. In the Odyssey, we are informed that Penelope, harassed by the vexatious courtship of her suitors, begins to curse them all, and to pour forth vows for the return of Ulysses. Her son Telemachus interrupts her by a loud sneeze. She instantly exults with joy, and regards this sign as an assurance of the approaching return of her husband. Xenophon was haranguing his troops; when a soldier sneezed in the moment he was exhorting them to embrace a dangerous but necessary resolution. The whole army, moved by this presage, determined to pursue the project of their general; and Xenophon orders sacrifices to Jupiter, the preserver. This religious reverence for sneezing, so ancient and so universal even in the time of Homer, always excited the curiosity of the Greek philosophers and the rabbins. These last spread a tradition, that, after the creation of the world, God made a law to this purport, that every man should sneeze but once in his life, and that at the same instant he should render up his soul into the hands of his Creator, without any preceding indisposition. Jacob obtained an exemption from the common law, and the favour of being informed of his last hour. He sneezed, and did not die; and this sign of death was changed into a sign of life. Notice of this was sent to all the princes of the earth; and they ordained, that in future sneezing should be accompanied with forms of blessings, and vows for the persons who sneezed. Thus the custom of blessing persons who sneeze is of higher antiquity than some authors suppose, for several writers affirm that it commenced in the year 750, under Pope Gregory the Great, when a pestilence occurred in which those who sneezed died; whence the pontiff appointed a form of prayer, and a wish to be said to persons sneezing, for averting this fatality from them. Some say Prometheus was the first that wished well to sneezers. For further information on this ticklish subject, I refer the reader to Brand's "Observations on Popular Antiquities."

P. T. W.